From its opening genealogy through its careful record of Old Testament prophecies fulfilled, Matthew's gospel forms a bridge between the Old Testament and the New Testament. In this in-depth study by Pastor Skip Heitzig we'll consider Jesus' ancestry, birth, public ministry, death, and resurrection, and we'll gain a clearer understanding of Jesus as both Messiah and King.
# | SCRIPTURE: | MESSAGE: |
---|---|---|
1 | Matthew 1:1-18 | Matthew 1:1-18 |
2 | Matthew 1:18-2:23 | Matthew 1:18-2:23 |
3 | Matthew 3 | Matthew 3 |
4 | Matthew 4:1-17 | Matthew 4:1-17 |
5 | Matthew 4:18-5:4 | Matthew 4:18-5:4 |
6 | Matthew 5:5-16 | Matthew 5:5-16 |
7 | Matthew 5:17-32 | Matthew 5:17-32 |
8 | Matthew 5:33-6:8 | Matthew 5:33-6:8 |
9 | Matthew 6:9-34 | Matthew 6:9-34 |
10 | Matthew 7 | Matthew 7 |
11 | Matthew 8:1-26 | Matthew 8:1-26 |
12 | Matthew 8:23-9:9 | Matthew 8:23-9:9 |
13 | Matthew 9:10-31 | Matthew 9:10-31 |
14 | Matthew 9:32-10:31 | Matthew 9:32-10:31 |
15 | Matthew 10:32-11:19 | Matthew 10:32-11:19 |
16 | Matthew 11:16-30 | Matthew 11:16-30 |
17 | Matthew 12:1-21 | Matthew 12:1-21 |
18 | Matthew 12:22-42 | Matthew 12:22-42 |
19 | Matthew 12:43-13:17 | Matthew 12:43-13:17 |
20 | Matthew 13:18-52 | Matthew 13:18-52 |
21 | Matthew 13:53-14:36 | Matthew 13:53-14:36 |
22 | Matthew 15 | Matthew 15 |
23 | Matthew 16:1-20 | Matthew 16:1-20 |
24 | Matthew 16:21-17:27 | Matthew 16:21-17:27 |
25 | Matthew 18 | Matthew 18 |
26 | Matthew 19 | Matthew 19 |
27 | Matthew 20 | Matthew 20 |
28 | Matthew 21:1-32 | Matthew 21:1-32 |
29 | Matthew 21:33-22:22 | Matthew 21:33-22:22 |
30 | Matthew 22:23-23:39 | Matthew 22:23-23:39 |
31 | Matthew 24:1-30 | Matthew 24:1-30 |
32 | Matthew 24:31-25:46 | Matthew 24:31-25:46 |
33 | Matthew 26:1-30 | Matthew 26:1-30 |
34 | Matthew 26:31-75 | Matthew 26:31-75 |
35 | Matthew 27:1-50 | Matthew 27:1-50 |
36 | Matthew 27:50-66 | Matthew 27:50-66 |
37 | Matthew 28 | Matthew 28 |
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MESSAGE SUMMARY
As we turn our attention to the New Testament, Pastor Skip explains what transpired during the 400 years of silence since the Old Testament. Our firm grasp of the political setting, language, and Matthew's purpose and perspective establishes a solid foundation for understanding his gospel. In Matthew 1, we see Jesus revealed as the royal Heir to the throne of David—the Messiah, Immanuel: God with us.
STUDY GUIDE
Matthew 1
PRAY: Father, please teach me through the miracles you performed in Matthew 1 as you brought forth Jesus my Savior to this earth. In Jesus’ name, amen.
Journal your prayer here:
PREVIEW: In Matthew 1 we learn of Jesus as the racial and royal Heir to the throne of David as Matthew paints a picture of Jesus as the Messiah, who is Immanuel, God with us.
Matthew 1 Outline:
Genealogy of Christ – Read Matthew 1:1-17
Birth of Christ - Read Matthew 1:18-25
Introduction to Matthew
Matthew's gospel was written in Greek; his reader's were Greek speaking and seemed to have been Jews. His primary purpose in writing is to prove that Jesus is the Christ (The Messiah). He refers to more Old Testament quotes than the writers of the other gospels to drive home his point that Jesus is the fulfillment of the Old Testament predictions of the Messiah.
Matthew's name means, "Gift of the Lord." Who was Matthew? What was his job and what other name was he known by? See Matthew 9:9, Mark 2:14, Luke 5:27-28.
Genealogy of Christ – Read Matthew 1:1-17
The book of Matthew begins with a genealogy of Jesus (v.1). He begins by stating that Jesus is the Heir to the throne of Israel both racially, by being a son of Abraham and royally by being a son of David the king. What term is Jesus referred to by Paul the Apostle in Romans 1:3 and Galatians 3:16?
When God established the Davidic covenant (2 Samuel 7:1-17), He promised David a son whose kingdom God would establish forever (2 Samuel 7:13). Therefore the phrase in Matthew 1:1, "the Son of David," is a title of the Messiah and proof of His royal right to the throne. This would have been important proof to Matthew's Jewish readers. See also Luke 1:32-33, John 7:42, Acts 2:30, Romans 1:3. In Revelation 5:5 and 22:16 what term did Jesus use to refer to Himself in regards to King David?
PRODUCE: Explain why it was so important for Matthew to clearly spell out the genealogy of Jesus as the Son of David and Son of Abraham.
Women were not typically included in genealogical lists. Matthew included four Old Testament women in the genealogy of Jesus. Name them and recount who they were.
PROCEED: Share with the group why you think Matthew included four women in the genealogy of Jesus.
The term, "begot" means, "to procreate as the father, to sire." It is used all down the genealogical line until Joseph. Joseph is referred to as, "the husband of Mary," (v.16). Why?
Birth of Christ - Read Matthew 1:18-25
Mary was betrothed to Joseph (v. 18). The term betrothed means, "promised to be married." The only way out of a betrothal was divorce (Deuteronomy 24:1). A betrothed woman is called a wife, Matthew uses the terms husband and wife when referring to Joseph and Mary even before they were married. When was Mary found with child (v. 18).
To read a detailed account of Mary's experience, read Luke 1:26-56.
Joseph is described as an upright, righteous or "just" man (v. 19), not wanting to make a public example of Mary because she was pregnant and they had not been married yet. What did "public example" refer to? See Deuteronomy 22:23-24, 24:1; John 8:4-5.
PRACTICE: The angel asked Joseph to do something that was difficult and likely had lifelong effects for him and his family. How was Joseph described in Matthew 1 and why is it important for us to have the same character trait?
Although Joseph is referred to as Mary's husband, they have not been married yet and thus not consummated their marriage. How was it that Mary was with child (v. 18, 20)? See also Luke 1:35, 2:4-5.
An angel appears to Joseph in a dream (v. 20). What does the angel tell him not to be afraid of? Why would he have been afraid of this?
PROCLAIM: Share with the group what was going on in Joseph's mind when the angel of the Lord appeared to him in a dream.
The angel also promised Joseph that Mary would have a Son. What was the name Joseph was to call him and why (v. 21)? What does that name mean?
Isaiah 7:14 is quoted (v. 23) as being fulfilled through Mary and Joseph. Although the verse says "...they shall call His name Immanuel," Jesus is never called Immanuel in scripture. Jesus was His human name, Christ was His official title, Immanuel was a name that described His earthly ministry. What does the name Immanuel mean (v. 23)?
PROTECT: Meditate upon the meaning of the name given to Jesus in the Isaiah 7:14 prophecy mentioned in Matthew 1:23. How is it true in your life?
PROMOTE: Share with the group what names or titles are given for Jesus in Matthew 1. What do they mean to you personally?
Some falsely teach that Mary was a virgin all her life. How does verse 25 clearly refute that teaching? See also Mark 6:3.
PROCESS: What did you learn about Jesus as the Son of David and Abraham, the Seed, Root and Offspring of David, Savior and Immanuel.
PRAY: Father, thank you for sending Jesus, born of a virgin, to be my Savior and Lord!
Journal your prayer here:
PROPOUND: What is the significance of the titles, "Son of David," and "Son of Abraham," found in Matthew 1:1?
PROPOUND: What was the profession of the first two women mentioned in the genealogy of Jesus in Matthew 1?
PROPOUND: What is pronounced upon Jeconiah (Mt. 1:11) in Jer 22:28-30? What miracle in Matthew 1 is required because of this?
PROPOUND: In Matthew 1:16, by what title was Jesus to be called? What is the meaning of that title?
PROPOUND: Joseph and Mary weren't married when she was found with child, why then were they referred to as husband and wife?
PROPOUND: What was Joseph doing when the angel appeared to him?
PROPOUND: What name is Joseph instructed to give to Mary's firstborn Son, what does the name mean?
DETAILED NOTES
Hebrew terms: בית כנסת, Beit K'nesset: house of assembly; גָּאַל; gaal; redeem goel: kinsman redeemer; מָשִׁ֣יחַ; ma·shi·ach- Messiah
Greek terms: εὐαγγέλιον; euangelion-gospel; Βίβλος γενέσεως: book of genesis or origin; Χριστός; Christos-anointed, the Messiah, the Christ
Publications Referenced: Science Speaks, by Peter Stoner
Cross References: Genesis 12:3; Deuteronomy 23:3; 2 Samuel 7:16; Ruth 1:16; Isaiah 9:6-7; Matthew 9:9; Matthew 9:27; Matthew 12:23; John 3:16; Revelation 22:16
Topic: Genealogy of Jesus
Keywords: genealogy, ancestors, 400 silent years, time between the testaments
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MESSAGE SUMMARY
Every year people around the world recognize the birth of a poor Jewish child born in an insignificant city. The birth of Jesus Christ, as recorded in the Scriptures, beckons us to worship and obey the King of the Jews. Let's examine Matthew's account of the miraculous circumstances of the nativity and the prophecies it fulfilled.
STUDY GUIDE
Matthew 2
PRAY: Father, as I observe Joseph’s response to his dreams in Matthew 2, please teach me the importance of obedience.
Journal your prayer here:
PREVIEW: In Matthew 2, we see the wise men worship Him who had been born King of the Jews, Herod’s anger caused the death of male children, and Joseph’s obedience kept the Child safe—and fulfilled several prophecies.
Matthew 2 Outline:
Visit of Wise Men - Read Matthew 2:1-12
Flight into Egypt - Read Matthew 2: 13-15
Herod Kills the Children - Read Matthew 2:16-18
Jesus Returns to Nazareth - Read Matthew 2:19-23
Visit of Wise Men - Read Matthew 2:1-12
1. After Jesus was born, wise men paid a visit to Him. Where did the men come from, and what drew them to Bethlehem (v. 2)?
PROPOUND: In Matthew 2:1, the word after is used. How long after Jesus’ birth might the wise men have appeared? (See Matthew 2:16.)
2. Who did the wise men say they were looking for (v. 2)?
PROPOUND: The wise men were looking for the “King of the Jews.” Where else is this title of Jesus used? (See Matthew 27:29, 37.)
3. What was the purpose of the wise men's visit (v. 2)?
PRODUCE: Look carefully at the actions of the wise men once they found the Child. How is this response something that should be part of our personal time with Christ? (See also Revelation 4:10.)
4. When King Herod heard that the men had come to worship, he was troubled. Who else was troubled and why do you think this was so (v. 3)?
5. What did Herod do upon hearing about the wise men’s appearance (v. 4)?
6. Herod connects the One "born King of the Jews" (v. 2) with "the Christ" (v. 4). What did he discover from the chief priests and scribes?
7. What did Herod say he wanted the wise men to do when they found the Child (v. 8)? What do you think his real intentions were (v. 13)?
PROPOUND: The priests and scribes were likely aware of the wise men’s arrival and mission, yet they didn’t go to worship Jesus. Why?
PROPOUND: What navigation system did the wise men use to find the Child?
8. How did the wise men determine the precise location of the Child in Bethlehem (v. 9)?
PROPOUND: Why did Herod want to determine from the wise men how long ago the star appeared? (See Matthew 2:7.)
PROCEED: Contrast the locations and the words used to describe Jesus during the shepherds’ visit (Luke 2:16) with those of the wise men (Matthew 2:11). Share your findings with the group.
9. What did the wise men do when they saw the Child (v. 11)? Why should our response to Christ be the same as theirs?
10. What did the wise men present to the Child (v. 11)? (See also Psalm 72:10 and Isaiah 60:6.)
PROPOUND: What gifts did the wise men present to the Child? What did the gifts represent?
11. How were the wise men warned? What were they warned of (v. 12)?
Flight into Egypt - Read Matthew 2:13-15
12. An angel appeared to Joseph in a dream (v. 13) for a second time (see also Matthew 1:20). What did the angel instruct him to do, and why?
13. What time of the day did Joseph depart for Egypt (v. 14)? What was significant about this?
14. What might have happened if Joseph had delayed his obedience? Why is it important to quickly obey God?
PRACTICE: Very little is known about Joseph; what can we learn from his response to the four dreams? How is this something we can practice in our own lives?
15. How long did Joseph, Mary, and the Child remain in Egypt (v. 15)?
Herod Kills the Children - Read Matthew 2:16-18
16. What words describe Herod's emotions when he realized the wise men did not do as he instructed (v. 16)?
17. What did Herod do in response to the situation (v. 16)?
PROCLAIM: God knew what Herod's intentions were all along—that's why He warned Joseph. Share with the group why it is important to obey God, even when it seems illogical or unreasonable.
Jesus Returns to Nazareth - Read Matthew 2:19-23
18. Joseph was spoken to by an angel a third time (v. 19-21). What was he instructed to do? What did he do?
PROTECT: Joseph obeyed what was communicated to him in his dreams. Think about how God communicates to you. Do you obey when He speaks to you?
19. Where in Israel did Joseph, Mary, and the Child end up? Why (v. 23)?
PROMOTE: Share with the group why you think Matthew specifically mentions the fulfillments of four different prophecies in chapter 2.
PROPOUND: Matthew 2:23 speaks of a fulfilled prophecy. What specific prophecy does this refer to?
PRAY: Father, thank You for the examples set by the wise men and Joseph in Matthew 2. Please help me to do as they did.
Journal your prayer here:
DETAILED NOTES
Hebrew terms: ישוע; Yeshua (or Joshua, Jehoshua) - Yahweh is salvation; ha·'al·mah- a virgin; בֵּית ; Bethlehem-house of bread
Greek terms: ἰησοῦν; Jesus; παρθένος; parthenos-virgin
Publications Referenced: "We Three Kings of Orient Are" by John Henry Hopkins
Figures Referenced: Herdotus; Philo
Cross References: Genesis 3:15; Numbers 24:17; Isaiah 7:14; Isaiah 8:1-8; Isaiah 53:5; Jeremiah 31:15; Hosea 11:1; Micah 5:2; Matthew 13:55-56; Luke 2:9; John 8:41; John 19:39; James 1:22; 2 Peter 3:18
Topic: The Birth of Jesus Christ
Keywords: Christmas, Nativity, Herod, genealogy
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MESSAGE SUMMARY
Jesus called John the Baptist the greatest man among those born of women. John saw himself in the light of who Jesus is: not even worthy to loose His sandal. From the womb, he was filled with the Spirit, continually pointing people to Christ. Let's consider this powerful prophet, his ministry, and the message he preached.
STUDY GUIDE
Matthew 3
“Brood of vipers! Who warned you to flee from the wrath to come?”
– John the Baptist
Matthew 3:7
PREVIEW: In Matthew 3, we’re introduced to John the Baptist, whose stern message of repentance prepared the way of the Lord; He is also given the honor of baptizing Jesus.
PRAY: Father, please help me to understand the urgency of the message of repentance that John the Baptist conveyed, warning everyone of the wrath to come.
Journal your prayer here:
Matthew 3 Outline:
The Person of John the Baptist – Read Matthew 3:1-6
The Preaching of John the Baptist – Read Matthew 3:7-12
Baptism of Jesus – Read Matthew 3:13-17
The Person of John the Baptist – Read Matthew 3:1-6
1. Chapter 3 begins with the words, “In those days.” Approximately how much time had passed since chapter 2? To discover this, read Luke 3:23 and find out how old Jesus was when He was baptized.
2. What age did a priest typically begin his service to God? (See Numbers 4:1-3.)
3. We are introduced to John the Baptist in Matthew 3:1. He was related to Jesus through Mary, and was about six months older than Jesus (see Luke 1:36). What was he doing and where was he doing it (v. 1)?
Additional material: Read John the Baptist’s profile here: http://believe879.com/travelers.asp?traveler=johnb
4. What was John’s message to the people who came to see him (v. 2)? Whose message was identical to John’s? (See Matthew 4:17.)
5. PROPOUND: John’s message is one of repentance. What does it mean to repent?
6. A prophecy from Isaiah 40:3 is used to identify John’s mission. What is that mission (v. 3)?
Optional Study: Read Zacharias’ prophecies of John’s ministry in Luke 1:67-80.
7. PRODUCE: Explain how John the Baptist “prepared the way of the Lord.”
8. Describe John the Baptist’s attire and diet (v. 4). What prophet dressed similarly to John (see 2 Kings 1:8)? Who does Jesus equate with John in Matthew 11:14? (See also Malachi 4:5, Matthew 17:10-13, and Luke 1:17.)
9. Many people came out to see John the Baptist and were baptized by him. What did the apostle Paul say that John clearly communicated when he baptized them (see Acts 19:4; 18)? How did this accomplish John’s mission?
11. PROPOUND: John was out in the wilderness of Judea. Who went to see him? (See Matthew 3:5, 7.)
The Preaching of John the Baptist – Read Matthew 3:7-12
Many of the Pharisees and Sadducees were coming to John’s baptism of repentance. The Pharisees sought to strictly obey the Old Testament, as well as their traditions—which they treated as equal to the Word of God (see Matthew 9:14, 15:1-9, 23:5, 23:16, 23, Mark 7:1-23, and Luke 11:42). The Sadducees tended to be wealthy and held high positions, such as chief priests and high priests. Unlike the Pharisees, they considered only the written Word to be from God. This group denied the resurrection and the existence of a spiritual world (see Matthew 22:23, Mark 12:18-27, and Acts 23:8).
12. John addressed the Pharisees and Sadducees harshly (v. 7). A “brood” is a family of offspring, and a “viper” is a snake: a picture representing Satan (see Genesis 3:1). Jesus addressed the Pharisees very similarly in John 8:44. Who did He say they were in that passage?
13. John referred to “the wrath to come.” Upon whom will this wrath come? (See John 3:36, Romans 1:18, Ephesians 5:6, and Colossians 3:6.) What does the word wrath refer to? (See Revelation 16:1.) How can people be saved from this wrath? (See Romans 5:9 and 1 Thessalonians 1:10.)
14. PROCEED: Share with the group what the “wrath to come” refers to.
15. What did John tell the Pharisees and Sadducees they needed to bear (v. 8)? What do you think these are?
16. The Pharisees and Sadducees thought that by being physical sons of Abraham (v. 9; see also John 8:39-40), they were qualified for the
Messiah's kingdom. How was Abraham justified? (See Romans 4:1-4.) How are we justified? (See Romans 3:28; 5:1, and Galatians 2:16; 24.)
17. PROPOUND: John told the Pharisees to “bear fruit worthy of repentance.” Explain what this means. (See Matthew 3:8.)
18. PROMOTE: The Pharisees and Sadducees thought they were justified by being sons of Abraham. How does a person become justified before God?
19. A tree is often used in the Bible as a type or model of mankind (see Psalm 92:12 and Jeremiah 17:8). What did John say will happen to certain trees (v. 10)?
20. PRACTICE: The tree (man) that doesn’t bear good fruit will be cut down (see Matthew 3:10). How can you ensure that you bear good fruit?
21. PROPOUND: What did John mean when he said, “the ax is laid to the root of the trees”? (See Matthew 3:10.)
22. John baptized with “water unto repentance.” What did John say He who is coming after him is going to baptize with (v. 11)? (See also Acts 1:5, 2:1-4, and 11:16.)
23. The winnowing fan speaks of the coming wrath. What did John say will happen to the wheat and the chaff? (See Malachi 4:1 and Matthew 13:30.)
24. PROPOUND: What was John referring to when he said, “He will burn up the chaff with unquenchable fire”? (See Matthew 3:12.)
25. PROCLAIM: The message of repentance that John preached is the same as Jesus’ message (see Matthew 4:17). Why is this message one that we should share with our unbelieving friends and family members?
26. PROPOUND: Why did John not consider himself worthy even to carry the sandals of the One coming after him? (See Matthew 3:11.)
Baptism of Jesus – Read Matthew 3:13-17
27. Jesus came to John to be baptized. John rightly recognized that the sinless Son of God needed no baptism of repentance (v. 11), and that he was certainly not worthy to baptize his own Savior. What reason did Jesus give for permitting John to baptize Him (v. 15)? (See also 2 Corinthians 5:21.)
28. PROTECT: If the Messiah was to provide righteousness for sinners, He had to be identified with sinners (baptized). How did Jesus fulfill this? (See 2 Corinthians 5:21.)
29. All three persons of the Trinity were present at the baptism of Jesus. How are each represented (v. 16-17)?
30. PROPOUND: What do you think the phrase “like a dove” means in Matthew 3:16?
PROCESS: Take some time to review the message of repentance preached by John and Jesus.
Think about the urgency of this message.
PRAY: Father, thank You for John the Baptist’s bold example. Please help me to be bold in sharing the message of repentance with my unsaved friends.
Journal your prayer here:
DETAILED NOTES
Hebrew Terms: המקווה; mikvah: washing pool with moving water; פרושים ; Perushim: separated ones; אֱלֹהִלים; Elohim-plural verb representing a singular God
Cross References: Genesis 1:1; Genesis 1:26; 2 Kings 1:8; Isaiah 6:8; Isaiah 40:3; Malachi 3:1; Matthew 4:17; Matthew 5:3; Matthew 5:4; Matthew 11:11; Matthew 11:13; Matthew 17:5; Matthew 23; Matthew 23:27; Luke 1:13; Luke 1:18; Luke 1:44; Luke 1:76; John 1:29; 1 Corinthians 1:27-28; Hebrews 4:15
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MESSAGE SUMMARY
Prior to the start of Jesus' public earthly ministry, He was led up to be tempted by the devil. As we review His encounter with Satan, we uncover important principles of spiritual warfare. We consider not only when and how Jesus was tempted, but also how He fought—and the ministry that began on the heels of the battle.
STUDY GUIDE
Matthew 4
“Repent, for the kingdom of heaven is at hand.”
– Jesus
Matthew 4:17
PREVIEW: In Matthew 4, we see Jesus righteously handle the tempter, begin His ministry, and begin calling His disciples.
PRAY: Father, as we study how Jesus handled Satan in the wilderness, please teach me how to deal with temptation in my own life.
Journal your prayer here:
Matthew 4 Outline:
First Temptation - Read Matthew 4:1-4
Second Temptation - Read Matthew 4:5-7
Third Temptation - Read Matthew 4:8-11
Jesus Begins His Ministry - Read Matthew 4:12-17
Jesus Calls His First Disciples - Read Matthew 4:18-22
Jesus Ministers in Galilee - Read Matthew 4:23-25
First Temptation - Read Matthew 4:1-4
1. After Jesus’ baptism in Matthew 3, He was led directly into the wilderness to be tempted by the devil. Who led Jesus (v. 1)?
2. PRODUCE: The Spirit led Jesus into the wilderness to be tempted by the devil. Read Deuteronomy 8:2-5, and explain why God might lead us into the wilderness.
3. The temptations of Jesus were preceded by a time of fasting. How long did Jesus fast, and what was his physical condition when the tempter came to Him (v. 2)?
4. PROPOUND: Jesus fasted for forty days and nights; afterward, He was hungry. How hungry do you think He was?
5. The tempter, another name for Satan, made an appeal to Jesus’ physical appetite because of His physical condition. What was that appeal, and why would it be a temptation (v. 3)?
6. What was Jesus’ response to this temptation? Read Hebrews 5:8. What did Jesus learn through the temptations? (See also Philippians 2:8 and Hebrews 2:18.)
7. PROCEED: Matthew 4:11 says, “Then the devil left Him.” Read James 4:7-10. What do we need to do to make the devil leave us?
Second Temptation - Read Matthew 4:5-7
8. The second temptation was an appeal to personal gain. Jesus could make a display of showmanship by jumping from the pinnacle of the temple for all to see, knowing that He wouldn’t be hurt because the angels would “bear Him up,” “lest he dash His foot against a stone.” What verses did the devil quote in this temptation (v. 6)?
9. Carefully compare Satan’s quotation of this verse (v. 6) with the actual verse. What’s missing, and why is it a significant omission?
10. What was Jesus’ response to this temptation (v. 7)?
11. The devil misquoted the Scripture during this temptation. Why is it important to ensure that we check the Scriptures quoted to us? (See Acts 17:11, 1 Thessalonians 5:21, 1 John 4:1, 2 John 1:7, and Revelation 12:9.)
Third Temptation - Read Matthew 4:8-11
12. In the third temptation, the devil appealed to power and glory by showing Jesus all the kingdoms of the world (v. 8) and tempting Him with rule and ownership. He offered Jesus an easy route to becoming King of kings, bypassing the cross, and thus thwarting God’s plan of salvation. What did the devil say Jesus had to do in order to receive rule and reign over all the kingdoms (v. 9)?
13. This offer wouldn’t have been a temptation if the devil didn’t own and rule all the kingdoms of the world. In 2 Corinthians 4:4, John 12:31, and Ephesians 2:2, what titles are given to the devil?
14. What was Jesus’ response to this temptation (v. 10)?
15. PROPOUND: In Jesus’ third temptation, what did He command Satan to do? What did Satan do? (See Matthew 4:10-11.)
16. After the temptations, ministering angels attend to Jesus. List some of the types of ministry that angels perform and to whom they minister. (See Matthew 26:53, Luke 22:43, and Hebrews 1:14.)
17. PRACTICE: Review Jesus’ response in each temptation. What did He do? How is this something we need be skilled at doing in our own lives?
18. PROCLAIM: When we’re tempted, it is better to obey God’s Word than to satisfy our own evil desires. Read James 1:12-15. What do we learn from this passage?
19. PROTECT: We can also be tempted by the devil (see James 1:12-15). Why is it crucial to focus on God’s eternal plan for our lives, instead of the temporal pleasures of our flesh? (See Matthew 16:26 and 1 John 2:15–17.)
20. PROPOUND: In each temptation, Jesus said, “It is written.” Where is it written? How did Jesus know what was written?
21. PROPOUND: Develop a personal strategy to deal with temptation based upon Jesus’ response to the tempter. Share it here.
22. PROPOUND: Compare 1 John 2:16 with the three temptations of Jesus. How are they similar?
Jesus Begins His Ministry - Read Matthew 4:12-17
23. Jesus heard that John the Baptist was imprisoned; He left Nazareth in Galilee and went to Capernaum. Read Luke 4:16-30. Why did Jesus leave Nazareth?
24. Jesus began His ministry in the regions of Zebulun and Naphtali, thus fulfilling a prophecy from the book of Isaiah: light coming to people in darkness (v. 16). (See also John 8:12.) What is Jesus’ message (v. 17)? Who else shared this message? (See Matthew 3:2; 10:7.)
Jesus Calls His First Disciples - Read Matthew 4:18-22
25. As Jesus walked by the Sea of Galilee, He saw two brothers: Simon, called Peter, and Andrew. What did He say to them and what was their response (vv. 19-20)?
26. James and John were mending nets when Jesus called them. What was their response and what did they leave (vv. 21-22)?
Learn more about these four men:
Peter: http://believe879.com/travelers.asp?traveler=peter
Andrew: http://believe879.com/travelers.asp?traveler=andrew
James: http://believe879.com/travelers.asp?traveler=james
John: http://believe879.com/travelers.asp?traveler=johna
27. PROPOUND: The disciples “immediately” left what they were doing to follow Jesus. Read Luke 9:57-62. Why is this important?
Jesus Ministers in Galilee - Read Matthew 4:23-25
28. As Jesus ministered in Galilee, He taught, preached, and healed. What is His message (v. 23)? What does the word gospel mean?
29. PROPOUND: Jesus taught in the synagogues. What do you think He taught?
30. Jesus began performing miracles that authenticated Him as the Messiah (anointed One). List the types of miracles He performed. (See also Matthew 11:2-5, where John the Baptist asked for confirmation of Jesus being the Coming One. Notice the response Jesus sent with John’s disciples.) (See also Isaiah 29:18; 35:4–6.)
31. PROMOTE: Share with the group why Jesus’ message when He began His ministry is still crucial today.
32. PROCESS: Take some time to review your strategy for dealing with the tempter. Are you ready to face him?
PRAY: Father, thank You for teaching me how to deal with temptation. Help me to resist the devil and stand firm in my faith.
Journal your prayer here:
DETAILED NOTES
Greek Terms: Γαλιλαία τῶν ἐθνῶν; galilaia tōn ethnōn; Galilee of the nationsFigures Referenced: Isaac Newton, Charles Finney, J.C. RylePublications Referenced: The Screwtape Letters, by C.S. LewisCross References: Genesis 3:1; Genesis 3:15; Deuteronomy 8:3; 1 Kings 18; Psalm 2:8; Ezekiel 5:5; Malachi 3:1; Matthew 3:1; Matthew 3:7-9; Matthew 3:13-15; Matthew 3:17; Matthew 17; Mark 14:70; Luke 4:6; Luke 4:13; John 3:30; 2 Corinthians 2:11; 2 Corinthians 4:4; 1 Peter 5:8; 1 John 4:4; Revelation 5
Topic: The Devil
Keywords: devil, Satan, temptation, spiritual warfare, battle
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MESSAGE SUMMARY
Leaving life as they knew it, the disciples followed Jesus and became intimate witnesses of Jesus' teaching, preaching, and healing. As we dive into this portion of Matthew, we turn our attention to their calling and listen in as Jesus begins the greatest sermon ever preached.
STUDY GUIDE
Matthew 5
And seeing the multitudes, He went up on a mountain, and when He was seated His disciples came to Him. Then He opened His mouth and taught them
Matthew 5:1-2
PRAYER: Father, as we study the Beatitudes and Similitudes, please show me how I, as Your disciple, ought to live.
Journal your prayer here:
PREVIEW: In Matthew 5:1-16, we see God’s ideal plan for our sanctification, and how our lives should reflect these qualities.
Matthew 5 Outline:
The Beatitudes – Read Matthew 5:1-12
The Similitudes – Read Matthew 5:13-16
The Beatitudes – Read Matthew 5:1-12
1. Matthew 4:23-25 talks about the ministry that Jesus performed in Galilee, referring to many different situations and circumstances when He dealt with “seeing the multitudes” (v. 1). To whom was He ministering—who were the multitudes?
2. Matthew 5-7 is referred to as the Sermon on the Mount. Where does Jesus go upon “seeing the multitudes” (v. 1)? (See also Matthew 14:23, Mark 3:13, and Luke 9:28.)
3. In Jewish culture, preachers would stand; when teaching or explaining, they would sit. When Jesus went up on the mountain, He sat down to teach (vv. 1-2). To whom is this lesson addressed?
4. PROPOUND: To whom are the Beatitudes and Similitudes applicable? To whom are they not (v. 1)?
5. The word blessed begins the next nine verses. The word beatitude (beatus in Latin) means “happy.” The Beatitudes show the path to true happiness. Read Psalm 33:12 and Psalm 32:1. What makes a person blessed, or happy?
6. PRODUCE: A paragon is something regarded as an example of excellence. A paradox is a self-contradictory statement. All the Beatitudes are either a paragon or a paradox. Label each as such.
7. The path to true happiness begins with being poor in spirit (v. 3). What does it mean to be poor in spirit? (See Psalm 34:18; 51:17 and Isaiah 57:15; 66:2)
8. What is promised to those who are poor in spirit (v. 3)?
9. PROCEED: An example of one who is poor in spirit is found in Luke 18:13. A contrast to the poor in spirit is found within the church of Laodicea (see Revelation 3:17). Contrast these two; what do you discover?
10. What is promised to those who mourn (v. 4)? What do you think they mourn over? (See Psalm 32:3-7, Luke 7:36-50, and 2 Corinthians 7:8-10.)
11. PROPOUND: Explain why those who mourn ought to consider themselves “blessed” or “happy” (see Psalm 32:1).
12. The meek shall inherit the earth (v. 5). Who in the Bible is described as meek? (See Numbers 12:3 and Matthew 11:29.)
13. Meekness is a true view of oneself, expressed in attitude and conduct with respect to others. This makes us gentle, humble, sensitive, and patient when dealing with others. Read Psalm 37 and pick out the verbs which express meekness.
14. PROPOUND: What does it mean that the meek will “inherit the earth”? (See Psalm 37:9; 22 and Matthew 25:21.)
15. Those who hunger and thirst for righteousness will be filled (v 6). What does it mean to hunger and thirst for righteousness? (See Psalm 42:1-2, 63:1-2, and 84:2.) What will these be filled with? (See John 6:35.)
16. PROCLAIM: Those who hunger and thirst for righteousness are filled with what? (See John 6:35 and15:4.) Share with the group how this happens.
17. The merciful obtain mercy. Define mercy. (See Matthew 6:14–15; 18:33–35, and Proverbs 11:17; 14:21; 19:17.)
18. What does it mean to be pure in heart? (See Matthew 23:25-28, 1 Chronicles 29:17-19, and Psalm 15:2.) What does it mean to see God? (See Acts 7:55–56 and 1 Corinthians 13:12.)
19. PROMOTE: We all have sinned and continue to sin (see Romans 3:23 and 1 John 1:8). Proverbs 20:9 says, “Who can say, ‘I have made my heart clean, I am pure from my sin’?” Share with the group how believers can keep their heart pure (see Psalm 101:2-4 and 1 John 1:9-10).
20. PROPOUND: Read 1 John 1:8-10. Trick Question: What is the worst kind of sin?
21. What are some characteristics of a peacemaker? (See 2 Timothy 2:24-26 and 2 Corinthians 5:18-21.)
22. What does it mean to be persecuted for righteousness sake? (See Luke 6:22; 21:12, John 15:20, and 2 Timothy 3:12.)
23. Why should a believer rejoice when they are reviled and persecuted for righteousness’ sake (vv. 11-12)? What is the promise made (v. 12)?
24. PROPOUND: Christians might be persecuted for acting stupid—but what two “sakes” did Jesus list as requirements for being blessed?
25. PRACTICE: The Beatitudes are progressive, building upon each other and requiring the previous before the next. Describe their progression.
The Similitudes – Read Matthew 5:13-16
26. Jesus refers to His disciples as the salt of the earth (v. 11). What effect does salt have if it keeps its flavor?
27. PROPOUND: Jesus referred to His disciples as “salt.” How can a person, like salt, “lose their flavor”?
30. Jesus also refers to His disciples as the light of the world (v. 14). How does He say they are to “let their light so shine”? (See Matthew 6:1-5, Acts 9:36, 1 Timothy 6:18, and 1 Peter 2:12.)
31. PROPOUND: Before whom are we to let our light shine? What will be the result (Matthew 5:16)?
32. PROTECT: The Beatitudes and Similitudes contain God’s ideal plan for our sanctification. How can you be sure you’re partaking in this process? (See John 17:17.)
33. PROCESS: Take some time to review the Beatitudes and Similitudes. Does your life reflect them? Why or why not?
PRAY: Father, please help me to live out the Beatitudes and Similitudes. Without your Holy Spirit, I know I cannot. Please empower me to do so.
Journal your prayer here:
DETAILED NOTES
Hebrew terms: כִּנּוֹר; kinnor-harp
Greek terms: Μακάριος; makrios- blissful, happy; Πτωχός; ptóchos-poor, destitute, poverty stricken
Publications Referenced: Rock of Ages, Cleft for Me, by Augustus M. Toplady
Figures Referenced: Josephus
Cross References: Isaiah 11; Isaiah 35; Matthew 5:1; Matthew 7:28; Matthew 9:35-38; Matthew 10:1-7; Luke 18:9-14; John 18:36
Topic: Sermon on the Mount
Keywords: disciples, apostles, Sermon on the Mount, beatitudes
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MESSAGE SUMMARY
The economy in God's Kingdom is quite different from that of the world: it's paradoxical; it's progressive. Let's consider the Beatitudes and discover what kingdom living looks like, and how it impacts those around us.
DETAILED NOTES
Greek Terms: Καθαρός; katharos-cleanse, clean by removing dirt
Cross References: Proverbs 3:3; Proverbs 4:23; Proverbs 23:7; Matthew 15:19; Matthew 18; Luke 6:3; Romans 12:18; 2 Timothy 3:12
Topic: The Beatitudes
Keywords: beatitudes, Sermon on the Mount, kingdom, kingdom living, similitudes
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MESSAGE SUMMARY
The multitudes listening to Jesus teach were undoubtedly shaken by His powerful statement: "Unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven" (Matthew 5:20). How, then, could one be saved? As we continue our study of the Sermon on the Mount, we remember that salvation is not available through human achievement--only by divine accomplishment.
STUDY GUIDE
Matthew 5:17-48
Therefore you shall be perfect, just as your Father in heaven is perfect
Matthew 5:48
PRAYER: Father, You desire for me to be holy as You are holy. Please help me to live my life as Jesus taught in the Sermon on the Mount.
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PREVIEW: In Matthew 5:17-48, Jesus teaches His disciples with astonishing authority, setting the level of expected righteousness to one exceeding the scribes and Pharisees.
Matthew 5:17-48 Outline:
Jesus Fulfills the Law – Read Matthew 5:17-20
Murder – Read Matthew 5:21-26
Adultery – Read Matthew 5:27-30
Divorce – Read Matthew 5:31-32
Oaths – Read Matthew 5:33-37
Retaliation – Read Matthew 5:38-42
Love – Read Matthew 5:43-48
As Jesus taught His disciples in Matthew 5-7, He often said, “You’ve heard that it was said” but, “I say to you.” He is referring to the Law and the Prophets, and even their oral traditions (where they learned these commands or sayings). When He says, “I say to you,” He speaks with authority, something not typically done by rabbis. Because of this, His teachings astonished His listeners. (See Matthew 7:28-29;13:54; 56, Luke 4:22, and John 7:46.)
Jesus Fulfills the Law – Read Matthew 5:17-20
1. The Law or the Prophets refers to the Law of Moses and the words of the prophets. What did Jesus say He had come to do with the Law and the Prophets (v. 17)? (See also Romans 10:4 and Galatians 3:24-25.)
2. PROPOUND: Explain how Jesus fulfilled the Law.
3. A jot or yod (iota in Greek) is the smallest Hebrew letter. A tittle is the smallest stroke in a Hebrew letter. What did Jesus say would happen before one jot or tittle passed away (v. 18)?
4. What did Jesus say was required to be called “great in the kingdom of heaven” (v. 19)?
5. PRACTICE: Jesus mentions those who are “called great in the kingdom of heaven.” Who are they, and how can we become one of them?
6. Jesus says to His disciples, “Unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven.” How can the disciples’ righteousness exceed the scribes and Pharisees? (See 1 Corinthians 1:30, 2 Corinthians 5:21,and Romans 4:22-25.)
7. PRODUCE: A righteousness that exceeds the scribes and Pharisees is required for entrance to the kingdom of heaven. Explain righteousness in your own words.
Murder – Read Matthew 5:21-26
8. Jesus refers to the sixth commandment: “You shall not murder” (Exodus 20:13). What two things does He equate with murder (v. 22)?
9. As Jesus equates these two angers of our heart with murder, He says we should be reconciled with our brother who has something against us. What actions does He say we should take to be reconciled (vv. 23-26)?
10. PROPOUND: What did the gift being brought to the altar represent?
11. PROCEED: What did Jesus mean when He said, “Agree with your adversary quickly” (Matthew 5:25)? What might be the results if we don’t do so?
Adultery – Read Matthew 5:27-30
12. Jesus refers to the seventh commandment: “You shall not commit adultery” (v. 27). What does He equate with adultery?
13. When Jesus says we should pluck out our eye and cut off our hand, what do you think He is referring to?
14. PROCLAIM: Jesus said adultery can be committed in the heart. Why is it important to guard our hearts? (See Matthew 15:19 and Mark 7:21.)
Divorce – Read Matthew 5:31-32
15. Jesus points to Deuteronomy 24:1-4 when referring to the divorce allowed by Moses (v. 31). Read Mark 10:2-12. Why does Jesus say Moses allowed divorce?
16. What exception does Jesus make for divorce (v. 32)? (See also Malachi 2:16.)
17. PROPOUND: What is meant by, “It is more profitable that one of your members perish, than for your body to be cast into hell”?
18. PROPOUND: What does a man commit when he marries a divorced woman?
19. PROMOTE: Share with the group what God’s attitude toward divorce is. When is divorce acceptable?
Oaths – Read Matthew 5:33-37
20. Jesus refers to Leviticus 19:12 and passages like Numbers 30:2 that explain what was required before swearing an oath. What does Jesus say about swearing an oath (v. 34)?
21. Instead of swearing an oath, what should we do to let people know we’re serious (v. 37)? (See also Ephesians 4:15 and 1 John 3:18.)
22. PROPOUND: What does “let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No.’” mean?
Retaliation – Read Matthew 5:38-42
23. Jesus refers to the lex talionis (in Latin), or the law of retribution: an eye for an eye and a tooth for a tooth (see Exodus 21:24). Rather than retribution, what does Jesus say we should do in each situation?
24. Instead of taking things into our own hands and seeking retribution, what do the following passages say we should do? (See Proverbs 20:22, Romans 12:17, 1 Corinthians 6:7 and 1 Peter 3:9.)
25. PROPOUND: The commonly used phrase, “going the extra mile,” comes from Matthew 5:41. What does this literally mean?
Love – Read Matthew 5:43-48
26. Jesus refers to Leviticus 19:18 (“You shall love your neighbor as yourself”) and to the oral traditions of the Pharisees (“And hate your enemy”) (v. 43). What should we do to our enemies (v. 44)?
27. Jesus says that doing good for our enemy, loving those who don’t love us (v. 46), and greeting those who aren’t our brethren (v. 47) make us sons of our Father in Heaven (v. 45). Although these seem challenging, we are commanded to be as perfect as our Heavenly Father (v. 48). (See also Leviticus 11:44; 19:2, James 1:4, and 1 Peter 1:15.) How can we achieve this perfection? (See John 17:17, Romans 12:1-2, and Ephesians 1:4; 5:1.)
28. PROTECT: Meditate on the command Jesus gave in Matthew 5:48: “Therefore you shall be perfect, just as your Father in heaven is perfect.” How can we obey this command? (See 2 Timothy 2:21 and Hebrews 9:14.)
29. PROPOUND: What does Jesus mean when He says, “that you may be sons of your Father in heaven”? (v. 45). (See also Luke 6:35-36.)
PROCESS: Review what you’ve learned about Jesus’ expected righteousness (see Matthew 5:17-48). Be ready to share your lessons with the group.
PRAY: Father, I cannot achieve a righteousness that exceeds the scribes and Pharisees without Your Spirit. Please help me to live out the Sermon on the Mount.
Journal your prayer here:
DETAILED NOTES
Hebrew Terms: תורה: Torah-Law; נביאים; Nebhim-Prophets; כתביו; Kethubhim-Writings; תַּנַ"ךְ ; Tenakh-Scriptures; י ; yodh-tenth letter of Hebrew alphabet
Greek Terms: ἀμὴν, ἀμὴν: amen, amen; Μωρός; moros - (moron):stupid, foolish; Πορνεία; porneia- every kind of illicit sexual intercourse
Figures Referenced: William Ramsay; Rabbi Shammai; Rabbi Hillel; Rabbi Akiba
Cross References: Exodus 20:13; Deuteronomy 13; Deuteronomy 24:1-4; Isaiah 45; Jeremiah 31; Jeremiah 33; Matthew 5:3; Matthew 11:19; Luke 24:27; John 5:39; John 5:46; John 10:32-35; Ephesians 4:26; Philippians 3:4-9
Topic: Sermon on the Mount
Keywords: reliability of the Scriptures, righteousness, murder, adultery, divorce, grace
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MESSAGE SUMMARY
As we continue our study of the Sermon on the Mount, we'll grow in our understanding of the contrasts between the world and the kingdom of heaven. Followers of Jesus are called to a righteousness that exceeds that of the scribes and the Pharisees—a righteousness based on our genuine relationship with Christ, rather than mere outward obedience.
DETAILED NOTES
Figures Referenced: J. B. Phillips, Carlos Ortiz
Greek Terms: υποκριτής; hupokrités- stage actor, pretender; Θεάομαι; theaomai - to gaze at, to study, to command attention
Cross References: Genesis 4:24; Exodus 21:24; Leviticus 24:20; 1 Kings 18; Psalm 139:21; Matthew 5:3-12; Matthew 5:20-32; Matthew 6:16; Luke 18:10-14; John 2:13-16; John 17; John 20:19; Romans 12:19; 2 Corinthians 9:7
Topic: Sermon on the Mount
Keywords: righteousness, hypocrisy, hypocrites, Pharisees, revenge, prayer, good deeds, giving
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MESSAGE SUMMARY
Jesus taught His disciples to pray in this manner: "Your kingdom come. Your will be done on earth as it is in heaven" (Matthew 6:10). As we continue our study of the Sermon on the Mount, we learn that when we make God's kingdom our focus, He provides everything we need.
STUDY GUIDE
Matthew 6:16-34
But seek first the kingdom of God and His righteousness, and all these things shall be added to you. Matthew 6:33
PRAYER: Father, please teach me not to worry. As I study Matthew 6:16-34, please show me how much You care about all my needs.
Journal your prayer here:
PREVIEW: In Matthew 6:16-34, Jesus teaches His disciples about fasting and about how intimately God cares for their every need. We’ll learn how much God cares about what we do in secret. Apprehending these truths will help us make His kingdom and His righteousness our priority.
Matthew 6:16-34 Outline:
Fasting – Read Matthew 6:16-18
Wealth - Read Matthew 6:19-34
1. In this week’s text, Jesus again refers to hypocrites. What is the meaning of hypocrite? (See previous study guide.)
Fasting – Read Matthew 6:16-18
2. Jesus gave His disciples instruction on the discipline of fasting (v. 16-17). What can we infer from Jesus’ repeated statement “when you fast”?
3. When Jesus’ disciples fasted, they were to not be like the hypocrites in their fasting. What specific hypocritical actions were they not to emulate?
4. PROPOUND: How do you think the hypocrites “disfigured their faces” to appear to be fasting? (See Matthew 6:16.)
5. When Jesus’ disciple fasted, what specific actions were they to take and why (vv. 17-18)?
6. When fasting is done as Jesus instructs, what is the benefit (v.18)?
7. They hypocrites gave (Matthew 6:2), prayed (Matthew 6:5), and fasted (v. 16) to be seen by others. What did they receive for doing these good works in the manner that they performed them?
8. When we give, pray, and fast, how are we to do these good works?
9. PROMOTE: Jesus didn’t want His disciples to give, fast, and pray to be seen by others, like the hypocrites. In Matthew 5:16, He said, “Let your light so shine before men, that they may see your good works and glorify your Father in heaven.” What’s the difference?
10. What will be the results of doing these good works in the manner that Jesus specified (vv. 4, 6, 18)?
11. PROTECT: Jesus said three times, “God sees in secret” (Matthew 6:4, 6,18). Give some thought to what this means and how it should affect your life.
Wealth – Read Matthew 6:19-34
12. Jesus says that we should not treasure treasures, specifically temporal treasures of this earth. How does He describe the temporality of these treasures (v. 19)?
13. Instead of laying up earthly treasures, where should we strive to store up treasure for ourselves?
14. PROPOUND: What is Jesus implying by saying, “Where neither moth nor rust destroys and where thieves do not break in and steal?”
15. PRODUCE: Describe how we can store up treasures in heaven. (See Matthew 10:42, Luke 14:12-14, 1 Corinthians 3:14, and Philippians 4:10-20.)
16. If the things we treasure are here on earth, where will our heart be? If we treasure things above, where will our heart be (v. 21)? (See also Colossians 3:1-4.)
17. PROCEED: Jesus commanded His disciples to “lay up for yourselves treasures in heaven.” What can we infer from the fact that the word treasures is plural (v. 20)? Be prepared to share your answer with the group.
18. Jesus said, “The lamp of the body is the eye” (v. 22). Describe what our body will be like if our eye is good, and if it is bad.
19. PROPOUND: In Matthew 6:22, Jesus said the “eye” is the lamp of the body—not “eyes.” Why?
20. Jesus said that no one could serve two masters (v. 24). What masters did He specifically refer to, and what attitude(s) would a person with two masters have? (See also Matthew 13:22.)
21. PROPOUND: What can be learned from Jesus’ statement, “No one can serve two masters”?
22. Jesus told His disciples not to worry about their life (v. 25). What specific things did He say not to worry about (v. 25)?
23. What do the birds of the air not do? What happens to them despite the lack of these actions (v.26)? (See also Matthew 10:29.)
24. PROPOUND: Regarding the birds of the air (Mt. 6:26), Jesus refers to “your heavenly Father,” not “their heavenly Father.” Why?
25. PROPOUND: Answer the question Jesus asks (v. 27): “Which of you by worrying can add one cubit to his stature?”
26. What do the lilies of the field not do (v. 28)? Despite the lack of these actions, what do the lilies and grass of the field receive from God?
27. The things Jesus said not to worry about are essential to life. Why should Jesus’ disciples not worry about these crucial things (v. 31-32)?
28. Instead of worrying about these important things, what two specific things does Jesus instruct His disciples to do (v. 33)?
29. PRACTICE: What does it mean to seek first the kingdom of God (Matthew 6:33)?
30. PROCLAIM: In addition to seeking first the kingdom of God, true disciples are to seek first His righteousness (Matthew 6:33). What does this mean?
31. What are the results of doing these things (v. 33)?
32. PROPOUND: Will God "add all these things unto you" just because you are His disciple? If not, what's required of you?
33. Why are Jesus’ disciples not to worry about tomorrow (v. 34)?
34. PROPOUND: What does “sufficient for the day is its own trouble” mean?
PROCESS: Take some time to review what you’ve learned about God’s intimate care for your needs, and how you ought to focus on His kingdom and righteousness. Be prepared to share your insights with the group.
PRAY: Father, please help me to trust You for all my needs, and help me to seek first Your kingdom and Your righteousness in my life.
Journal your prayer here:
DETAILED NOTES
Greek Terms: υποκριτής; hupokrités- stage actor, pretender; θησαυρούς; thesaurus - treasury
Aramaic Terms: μαμωνã; mamonas (Aramaic) riches, money
Figures Referenced: Dr. Charles Mayo
Cross References: Leviticus 23:27; Job 42:12; Psalm 66:18; Matthew 5:20; Matthew 6:5-8; Matthew 26:41; Luke 11; Luke 17:4; Luke 18:12; John 17; Acts 4:24; Acts 4:31; Acts 20:24; Ephesians 4:32; 1 Timothy 6:8; 1 Timothy 6:10; Revelation 11:15
Topic: Sermon on the Mount
Keywords: kingdom, Lord's Prayer, disciple's prayer, provision, worry, needs
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MESSAGE SUMMARY
Jesus calls His followers to live differently from the world -- to live a kingdom lifestyle. In this study from the Sermon on the Mount, we consider what kingdom living looks like in both our relationships with others and our relationship with God.
STUDY GUIDE
Matthew 7:1-12
Judge not, that you be not judged.
Matthew 7:1
PRAYER: Father, please teach me not to judge others. Show me how to ask, seek, and knock, and to apply the golden rule to my life.
Journal your prayer here:
PREVIEW: In Matthew 7:1-12, Jesus teaches His disciples about judging others, persistent prayer, and the Golden Rule.
Matthew 7:1-12 Outline:
Judging – Read Matthew 7:1-6a
“Ask, and It Will Be Given” – Read Matthew 7:7-11a
Golden Rule – Read Matthew 7:12
Judging – Read Matthew 7:1-6
1. In this passage, the word judge carries the meaning of condemning another person (v.1). What does Jesus say will happen to us if we condemn or judge another person? (See also James 2:13.)
2. PROPOUND: Describe the difference between a plank and a speck (see Matthew 7:4).
3. PROPOUND: Are we ever to judge others? (See 1 Corinthians 5:12-13, Romans 14:10, and James 4:11.) If yes, what are we to judge?
4. Romans 8:1 says, “There is therefore now no condemnation to those who are in Christ Jesus…” Who is Jesus referring to? Who will judge or condemn us (v. 2) in equal proportion to what we judge and condemn others?
5. PRODUCE: If we see another Christian sinning, we are not to judge (condemn) them, because we are all sinners. What should we do instead? (See Matthew 18:15-17.)
6. PROPOUND: Once we have removed the plank from our eye (v. 5), we’ll be able to see clearly. Describe what Jesus means by seeing clearly to remove the speck from our brother’s eye.
7. PROCEED: We are commanded by Jesus: “Judge not, that you be not judged” (v. 1). On the other hand, the Bible also exhorts us to beware of evildoers (Philippians 3:2) and false prophets (Matthew 7:15) and to avoid those who practice all kinds of evil (Ephesians 5:11). How can we discern who these people are if we do not make some judgment about them? (See Matthew 7:20, 1 John 3:10, and 3 John 11.)
8. Before we mention an issue we see in another person’s life (v. 4) and say, “Let me remove the speck from your eye,” what should we do (v. 5)?
9. In biblical times, dogs were typically undomesticated and considered despised; swine were on the list of unclean animals (see Deuteronomy 14:8). What do the dogs and swine refer to? (See Proverbs 26:11, Isaiah 56:10-11, Philippians 3:2, and 2 Peter 2:22.)
10. PROCLAIM: What do you think Jesus refers to when he says “what is holy” and “pearls” (v. 6)? (See also Matthew 10:14-15; 15:26, Proverbs 23:9, Acts 13:45-47, and 2 Peter 2:22.)
“Ask, and It Will Be Given” – Read Matthew 7:7-11
11. What are the three imperatives Jesus commands here (v. 7)?
12. What are the promises given by Jesus to those obeying His imperatives?
13. Who are we to ask? (See Psalm 50:15, Jeremiah 29:12, and Matthew 6:8; 21:22.)
14. What are we to seek? (See Psalm 27:8, Proverbs 8:17, and Matthew 6:33.)
15. PRACTICE: What do you think knocking implies (Matthew 7:8)? How is this something we should be doing in our lives? (See Luke 11:5-8 and Luke 18:1-8.)
16. PROTECT: Meditate upon the imperatives Jesus gives His disciples for their prayer life. They express commands to be diligent and persistent in your prayer life. What is your plan for putting this into practice in your life?
17. PROPOUND: In Matthew 7:9, what do you think Jesus was stating?
18. PROPOUND: What did Jesus mean by saying, “If you then, being evil…” (v. 11)?
19. PROPOUND: In Matthew 7:11, what do the “good things” refer to? (See also James 1:5; 17, and Luke 11:13.)
20. PROMOTE: What do you think the answer is to Jesus’ statement: “How much more will your Father who is in heaven give good things to those who ask Him!” (v.11)? Share your answer with the group.
Golden Rule – Read Matthew 7:12
21. This verse is often referred to as the Golden Rule. What does Jesus say we should “do”? (See also Luke 6:31.)
22. When should we “do” to others (v. 12)? Should we be proactive about “doing”?
23. PROPOUND: List some things that you want men to do to you—that you can proactively do first to bless them.
24. What does Jesus mean by “this is the Law and the Prophets” (v.12 )? (See Matthew 22:40, Romans 13:8, Galatians 5:14, and 1 Timothy 1:5.)
PROCESS: Take some time to review the importance of not condemning others, being persistent in your prayer life, and doing to others what you would want done to you. Highlight your key insights to share with the group.
PRAY: Father, please empower me not to be judgmental, to pray persistently, and to do for others what I want them to do for me.
Journal your prayer here:
Engage in the discussion: facebook.com/expoundabq Matthew 7:1-12 | Page 2
Questions? Email them to expound@calvaryabq.org
DETAILED NOTES
Greek terms: Κρίνω; krinó; a harsh, self-righteous, hypercritical judgment
Cross references: Judges 1:6-7; Esther 7; Psalm 51:10-13; Jeremiah 14:14; Jeremiah 33:3; Matthew 5:3-12; Matthew 24:5;
Topic: Sermon on the Mount
Keywords: judge, judgment, prayer, promises, ask, seek, knock, golden rule
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MESSAGE SUMMARY
Throughout his gospel account, Matthew presents Jesus as the Messiah. Building upon the foundation of fulfilled prophecy, Jesus' identity is authenticated by miraculous signs. As we examine Matthew chapter eight, let's consider the compassion and grace Jesus demonstrates.
STUDY GUIDE
Matthew 8
That it might be fulfilled which was spoken by Isaiah the prophet, saying: “He Himself took our infirmities And bore our sicknesses.” Matthew 8:17
PRAYER: Father, as I study Matthew 8 and see Jesus doing miracles that authenticate Him as the Messiah, please help me see Him more clearly.
Journal your prayer here:
PREVIEW: In Matthew 8, we begin to see Jesus’ power as He performs miracles authenticating Him as the Messiah.
Matthew 8 Outline:
The Leper Is Cleansed - Read Matthew 8:1-4
The Centurion’s Servant Is Healed - Read Matthew 8:5-13
Peter’s Mother-in-Law Is Healed – Read Matthew 8:14-17
Demands of Discipleship – Read Matthew 8:18-22
The Sea Is Stilled – Read Matthew 8:23-27
Demons Are Cast into Swine - Read Matthew 8:28-34
One of Matthew’s goals in writing his gospel was to demonstrate that Jesus is the Messiah. In chapters 1-4, we saw Jesus’ person: He is the Heir to the throne of Israel both racially (by being a son of Abraham) and royally (by being a son of King David). In chapters 5-7, we saw Jesus’ principles as He taught His disciples the principles of living the kingdom lifestyle. Now in chapters 8-9 Jesus comes down from the mountain and begins to demonstrate His power by doing miracles that authenticate that He is indeed the Messiah.
The Leper Is Cleansed - Read Matthew 8:1-4
Matthew 8:1–4
1 When He had come down from the mountain, great multitudes followed Him.
2 And behold, a leper came and worshiped Him, saying, “Lord, if You are willing, You can make me clean.”
3 Then Jesus put out His hand and touched him, saying, “I am willing; be cleansed.” Immediately his leprosy was cleansed.
4 And Jesus said to him, “See that you tell no one; but go your way, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them.”
1. As Jesus came down from the mountain, great multitudes followed Him (v. 1). He demonstrated His power by performing miracles that authenticate who He is. Review Isaiah 29:18 and 35:4-6 and list some of the miracles foretold of the coming Messiah.
Types or models are often used throughout Scripture to illustrate points. In the Bible, leprosy is a type of sin: loathsome, spreading, and incurable, gradually rotting away the flesh, slowly deadening the nerve endings, and eventually leading to death (See Isaiah 1:5-6).
2. What did the leper do as he approached Jesus (v. 2)? (See also Matthew 9:18; 15:25, and John 9:38 for similar responses.)
3. PRODUCE: What action did the leper take when asking to be made clean by Jesus? How do we need to do the same?
4. The rabbis strongly believed that leprosy was a direct judgment from God. In fact, the word leprosy means “smitten.” Lepers were excluded from the community and were required to cry, “Unclean! Unclean!” as others approached them (see Leviticus 13:45-46). What did Jesus do to the leper (v. 3)?
5. What did Jesus say to the leper (v. 3)?
6. What did Jesus do for the leper (v. 3)?
7. Jesus instructed the leper to go and show himself to the priest and offer the gift that Moses commanded. What was that gift? (See Leviticus 14:3-20)
8. PROPOUND: It is likely that the priest the leper went to visit had never seen anyone cleansed of leprosy. What did Jesus say the gift Moses commanded was for (v. 4)?
Jesus pointed to authenticating miracles like the healing of lepers as evidence that would prove to John the Baptist that He is indeed the Messiah, the One that John was looking for (see Matthew 11:2-5).
For an additional example of Jesus healing lepers and their responses, see Christ Cleanses Ten Lepers – Luke 17:11-19.
The Centurion’s Servant Is Healed - Read Matthew 8:5-13
Matthew 8:5–13 (NKJV)
5 Now when Jesus had entered Capernaum, a centurion came to Him, pleading with Him,
6 saying, “Lord, my servant is lying at home paralyzed, dreadfully tormented.”
7 And Jesus said to him, “I will come and heal him.”
8 The centurion answered and said, “Lord, I am not worthy that You should come under my roof. But only speak a word, and my servant will be healed.
9 For I also am a man under authority, having soldiers under me. And I say to this one, ‘Go,’ and he goes; and to another, ‘Come,’ and he comes; and to my servant, ‘Do this,’ and he does it.”
10 When Jesus heard it, He marveled, and said to those who followed, “Assuredly, I say to you, I have not found such great faith, not even in Israel!
11 And I say to you that many will come from east and west, and sit down with Abraham, Isaac, and Jacob in the kingdom of heaven.
12 But the sons of the kingdom will be cast out into outer darkness. There will be weeping and gnashing of teeth.”
13 Then Jesus said to the centurion, “Go your way; and as you have believed, so let it be done for you.” And his servant was healed that same hour.
For a more detailed account of the Centurion’s faith, read Luke 7:1-10.
9. As Jesus entered Capernaum, a centurion pled with Him. What did he plead for (v. 6)?
10. What was Jesus’ response to the centurion’s pleading (v. 7)?
11. PRACTICE: Why should we—like the centurion—plead with Jesus (Matthew 8:5)? (See Matthew 7:7-8.)
12. When the centurion became aware of Jesus’ response, what was his attitude (v. 8-9)?
13. When Jesus heard the response of the centurion, He marveled (v. 10). Why did the centurion’s response cause Jesus to marvel (vv. 10-12)?
14. The Bible records one other time that Jesus marveled. In Mark 6:6, what caused Him to marvel?
15. Jesus’ answer to the centurion encourages us to believe in what we ask Him. What was Jesus response to the centurion’s faith (v. 13)? (See also Matthew 9:29; 15:28 and Mark 9:23.)
Peter’s Mother-in-Law Is Healed - Read Matthew 8:14-17
Matthew 8:14–17 (NKJV)
14 Now when Jesus had come into Peter’s house, He saw his wife’s mother lying sick with a fever.
15 So He touched her hand, and the fever left her. And she arose and served them.
16 When evening had come, they brought to Him many who were demon-possessed. And He cast out the spirits with a word, and healed all who were sick,
17 that it might be fulfilled which was spoken by Isaiah the prophet, saying: “He Himself took our infirmities And bore our sicknesses.”
16. Peter was married, and his wife’s mother was lying sick with a fever in Peter’s house (see also 1 Corinthians 9:5). What did Jesus do to and for her (v. 15)?
17. What was Peter’s mother-in-law’s response to what Jesus did to and for her (v. 15)?
18. PROCEED: Share how Peter’s mother-in-law’s response is one we should also demonstrate.
19. Matthew tells of a late evening at Peter’s home when many demon-possessed people were brought to Jesus. What did Jesus do for these people (vv. 16)?
20. Matthew referred to these demon-possessed being healed as a fulfillment of which Messianic prophecy? (See Isaiah 53:4 and 1 Peter 2:24.)
Demands of Discipleship - Read Matthew 8:18-22
Matthew 8:18–22 (NKJV)
18 And when Jesus saw great multitudes about Him, He gave a command to depart to the other side.
19 Then a certain scribe came and said to Him, “Teacher, I will follow You wherever You go.”
20 And Jesus said to him, “Foxes have holes and birds of the air have nests, but the Son of Man has nowhere to lay His head.”
21 Then another of His disciples said to Him, “Lord, let me first go and bury my father.”
22 But Jesus said to him, “Follow Me, and let the dead bury their own dead.”
21. A scribe approached Jesus and said, “Teacher, I will follow You wherever You go” (v. 19). By his response in verse 20, what do you think Jesus told this scribe? (See also Luke 14:25-33.)
22. PROPOUND: How should our response to what Jesus does be like that of the scribe in Matthew 8:19?
23. Another disciple responded to Jesus by saying, “Lord, let me first go and bury my father.” This saying was common in that culture, and referred to taking over the family business and receiving an inheritance when the father passed away. The disciple was essentially saying, “I’ll follow you later—after I receive my inheritance.” What was Jesus’ response to the request to delay his discipleship (v. 22)?
24. PROPOUND: How do the words “me first” spoken by the disciple in Matthew 8:21 describe his attitude about following Jesus?
25. PROCLAIM: In Matthew 8:21, the disciple wanted to delay following Jesus until he received his inheritance. What common excuses do people use to put off following Jesus?
The Sea Is Stilled - Read Matthew 8:23-27
Matthew 8:23–27 (NKJV)
23 Now when He got into a boat, His disciples followed Him.
24 And suddenly a great tempest arose on the sea, so that the boat was covered with the waves. But He was asleep.
25 Then His disciples came to Him and awoke Him, saying, “Lord, save us! We are perishing!”
26 But He said to them, “Why are you fearful, O you of little faith?” Then He arose and rebuked the winds and the sea, and there was a great calm.
27 So the men marveled, saying, “Who can this be, that even the winds and the sea obey Him?”
26. Jesus’ disciples followed Him into a boat, and then into the stormy sea. While the storm raged, where was Jesus and what was He doing (v. 24)? (See also Mark 8:23-27 and Luke 8:22-25.)
27. Jesus’ disciples marveled (v. 27) at His response to the great tempest. What was His response and why did they marvel at it (v. 26)?
28. PROPOUND: Jesus marveled (Matthew 8:10) and His disciples marveled (Matthew 8:27). What does it mean to marvel? Do you marvel at the things Jesus does in your life?
29. PROPOUND: Why did Jesus say to His disciples, “Why are you fearful, O you of little faith?” (See Matthew 8:18.)
30. PROTECT: Meditate upon the knowledge that Jesus is with you during your great tempests in life. What should you do in the midst of your storm?
Demons Are Cast into Swine - Read Matthew 8:28-34
Matthew 8:28–34 (NKJV)
28 When He had come to the other side, to the country of the Gergesenes, there met Him two demon-possessed men, coming out of the tombs, exceedingly fierce, so that no one could pass that way.
29 And suddenly they cried out, saying, “What have we to do with You, Jesus, You Son of God? Have You come here to torment us before the time?”
30 Now a good way off from them there was a herd of many swine feeding.
31 So the demons begged Him, saying, “If You cast us out, permit us to go away into the herd of swine.”
32 And He said to them, “Go.” So when they had come out, they went into the herd of swine. And suddenly the whole herd of swine ran violently down the steep place into the sea, and perished in the water.
33 Then those who kept them fled; and they went away into the city and told everything, including what had happened to the demon-possessed men.
34 And behold, the whole city came out to meet Jesus. And when they saw Him, they begged Him to depart from their region.
31. Jesus and His disciples survived the great tempest and arrived on the other side of the sea only to be greeted by whom (see Matthew 8:18)? Describe the welcoming party (v. 28).
32. PROPOUND: What name is one of the demon-possessed men referred to as? Why is he called that? (See Luke 8:30 and Matthew 12:43-45.)
33. The demons recognized who Jesus is. What name do they refer to Him by (v. 29)? (For additional insight about demons, see James 2:19.)
34. The demons were concerned that Jesus had come to torment them before their time. What time are they referring to? (See also Matthew 25:41, 2 Peter 2:4, Jude 6, and Revelation 20:10.)
35. The demons begged Jesus to send them into the feeding herd of swine (v. 31). Why would the demons beg Jesus instead of simply fleeing on their own?
36. Swine were forbidden for Jews to eat (see Deuteronomy 14:8). Yet about 2,000 of them were being kept (v. 33; Mark 5:13). What happened to those keeping the swine (v. 33)?
37. Upon hearing about the healing of the demon-possessed men, the whole city came out to meet Jesus. What did they beg of Jesus (v. 34)? What was Jesus’ response (Matthew 9:1)? (See also John 3:20.)
38. PROMOTE: Read Matthew 8:18 and 8:28. What can you infer from the combination of these two passages? Share your answer.
39. PROPOUND: How is the response of the whole city ironically similar to the request of the demons (v. 34)?
PROCESS: Take some time to review what you’ve learned about the Jesus’ power over sin, sickness, storms, and the supernatural from Matthew 8. Be sure to highlight the key insights you discovered so you can share them with the group.
PRAY: Father, please help me to remember to plead with You during my next storm, that I might marvel at Your wondrous works.
Journal your prayer here:
DETAILED NOTES
Greek terms: παῖς; pais - servant or son; θαύμασαν; ethaumasen- marveled
Figures referenced: Caesar Augustus; Charles Spurgeon
Cross references: Leviticus 14; Isaiah 7:14; Isaiah 25; Isaiah 35:5-10; Isaiah 40:3; Isaiah 53:4-5; Isaiah 65; Matthew 1:23; Matthew 4:17; Matthew 4:23; Matthew 5:1; Matthew 8:1; Matthew 11:20-23; Matthew 26:39; Mark 4:35; John 10:38; 1 Corinthians 11:24; 1 Corinthians 11:29-30; 2 Corinthians 12:7-9; Galatians 3:28; James 4:2; 1 Peter 2:24
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MESSAGE SUMMARY
Matthew carefully crafted his gospel to speak directly to the hearts of his Jewish audience. Through his detailed record of Jesus' genealogy, fulfilled prophecy, Jesus' actions, instructions, and miracles, Matthew proves that Jesus is Messiah. Let's take a close look at several of those miracles, and gain a firm grasp of His Deity.
STUDY GUIDE
Matthew 9
But go and learn what this means: ‘I desire mercy and not sacrifice.’ For I did not come to call the righteous, but sinners, to repentance.
Matthew 9:13
PRAYER: Father, please show me the miraculous powers of Jesus as He continues His authenticating miracles in Matthew 9.
Journal your prayer here:
PREVIEW: In Matthew 9, Jesus teaches, preaches, and heals as He performs marvelous miracles, calls Matthew as a disciple, and casts out demons.
Matthew 9 Outline:
The Paralytic Is Forgiven – Read Matthew 9:1-8
Matthew Is Called – Read Matthew 9:9
The Disciples Eat with Sinners– Read Matthew 9:10-13
The Disciples Do Not Fast – Read Matthew 9:14-17
Life Is Restored – Read Matthew 9:18-26
Sight Is Restored – Read Matthew 9:27-31
Speech Is Restored – Read Matthew 9:32-34
The Need for Delegation of Power – Read Matthew 9:35-38
The Paralytic Is Forgiven – Read Matthew 9:1-8
Matthew 9:1–8 (NKJV)
1 So He got into a boat, crossed over, and came to His own city.
2 Then behold, they brought to Him a paralytic lying on a bed. When Jesus saw their faith, He said to the paralytic, “Son, be of good cheer; your sins are forgiven you.”
3 And at once some of the scribes said within themselves, “This Man blasphemes!”
4 But Jesus, knowing their thoughts, said, “Why do you think evil in your hearts?
5 For which is easier, to say, ‘Your sins are forgiven you,’ or to say, ‘Arise and walk’?
6 But that you may know that the Son of Man has power on earth to forgive sins”—then He said to the paralytic, “Arise, take up your bed, and go to your house.”
7 And he arose and departed to his house.
8 Now when the multitudes saw it, they marveled and glorified God, who had given such power to men.
For more details on this paralytic, read Mark 2:1-12 and Luke 5:17-26
1. Jesus returned to Capernaum (His own city) and began preaching the word to many in a full house (see Mark 2:1-2). Four men brought a paralytic and lowered him through the roof in hopes that Jesus would heal him (see Mark 2:3-4). What does Jesus say to the paralytic instead (v. 2)?
2. PRODUCE: Explain why Jesus’ words to the paralytic were more important than physical healing (Matthew 9:2). (See Matthew 5:29-30 and Mark 9:43.)
3. What is the scribes’ initial response to the miraculous healing of the paralytic (v. 3)? (See Luke 5:21.)
4. PROPOUND: In Matthew 9:3, the scribes said within themselves, “This Man blasphemes!” What does it mean to blaspheme?
5. One of Jesus’ powers is demonstrated in the first five words of verse 4. What power is that? (See also Psalm 139:2, Matthew 12:25, and Luke 6:8.)
6. PROCEED: In Matthew 9:5, Jesus asked the scribes, “For which is easier, to say, ‘Your sins are forgiven you,’ or to say, ‘Arise and walk’?” Which one is easier to “say”?
7. When capitalized, the term “Son of Man” refers to God’s Messiah, destined to preside over the final judgment of mankind. Jesus often used this term regarding Himself. In Matthew 9:6, He used it to demonstrate His power to forgive sins by healing the paralytic. What was the final response of the scribes and the multitudes (v. 8)?
Matthew Is Called – Read Matthew 9:9
Matthew 9:9 (NKJV)
9 As Jesus passed on from there, He saw a man named Matthew sitting at the tax office. And He said to him, “Follow Me.” So he arose and followed Him.
8. Jesus called Matthew to follow Him. By what other name is Matthew referred to? (See Mark 2:14.)
9. What was Matthew’s response to Jesus’ call (v. 9)? (See Luke 5:27-28.)
10. PRACTICE: Matthew arose and followed Jesus (v. 9). What did Jesus say is required to follow Him and be His disciple? (See Matthew 16:24-27, Luke 9:23-24, and Luke 14:33.)
The Disciples Eat with Sinners– Read Matthew 9:10-13
Matthew 9:10–13 (NKJV)
10 Now it happened, as Jesus sat at the table in the house, that behold, many tax collectors and sinners came and sat down with Him and His disciples.
11 And when the Pharisees saw it, they said to His disciples, “Why does your Teacher eat with tax collectors and sinners?”
12 When Jesus heard that, He said to them, “Those who are well have no need of a physician, but those who are sick.
13 But go and learn what this means: ‘I desire mercy and not sacrifice.’ For I did not come to call the righteous, but sinners, to repentance.”
11. Jesus goes with Matthew (Levi) to his house and eats with many tax collectors and sinners (see Mark 2:15). Eating with a person equated to identifying with the person you ate with (see 1 Corinthians 5:11.) The Pharisees questioned Jesus’ motive in eating with these people. What was Jesus’ response to the Pharisees (v. 12)?
12. PROCLAIM: Jesus said in Matthew 9:13, “I did not come to call the righteous, but sinners, to repentance.” How should we do likewise?
13. PROPOUND: Jesus ate with tax collectors and sinners, thus identifying with them (v. 9). Read Hebrews 2, How does Jesus identify with sinners?
14. PROPOUND: Jesus told the Pharisees, “Go and learn what this means: ‘I desire mercy and not sacrifice.’” What does that mean? (See Hosea 6:6, Matthew 5:7, and Matthew 12:7.)
The Disciples Do Not Fast – Read Matthew 9:14-17
Matthew 9:14–17 (NKJV)
14 Then the disciples of John came to Him, saying, “Why do we and the Pharisees fast often, but Your disciples do not fast?”
15 And Jesus said to them, “Can the friends of the bridegroom mourn as long as the bridegroom is with them? But the days will come when the bridegroom will be taken away from them, and then they will fast.
16 No one puts a piece of unshrunk cloth on an old garment; for the patch pulls away from the garment, and the tear is made worse.
17 Nor do they put new wine into old wineskins, or else the wineskins break, the wine is spilled, and the wineskins are ruined. But they put new wine into new wineskins, and both are preserved.”
15. John’s disciples questioned Jesus about why His disciples didn’t fast. Jesus responded by referring to His disciples as friends of the bridegroom (v. 15). What did John say the friend of the bridegroom would do instead of fasting? (See John 3:29.)
16. When answering John’s disciples, Jesus referred to old and new wineskins. This referred to the traditions of Judaism (old wineskins) and the kingdom He was bringing forth (new wineskins). What happens if new wine is poured into old wineskins? What happens if new wine is poured into new wineskins?
Life Is Restored – Read Matthew 9:18-26
Matthew 9:18–26 (NKJV)
18 While He spoke these things to them, behold, a ruler came and worshiped Him, saying, “My daughter has just died, but come and lay Your hand on her and she will live.”
19 So Jesus arose and followed him, and so did His disciples.
20 And suddenly, a woman who had a flow of blood for twelve years came from behind and touched the hem of His garment.
21 For she said to herself, “If only I may touch His garment, I shall be made well.”
22 But Jesus turned around, and when He saw her He said, “Be of good cheer, daughter; your faith has made you well.” And the woman was made well from that hour.
23 When Jesus came into the ruler’s house, and saw the flute players and the noisy crowd wailing,
24 He said to them, “Make room, for the girl is not dead, but sleeping.” And they ridiculed Him.
25 But when the crowd was put outside, He went in and took her by the hand, and the girl arose.
26 And the report of this went out into all that land.
Read Mark 5:21–43 and Luke 8:40–56 for more details on this account.
17. A ruler of the synagogue named Jairus came to Jesus because his 12-year-old daughter just died (see Luke 8:41-42). What did Jairus believe about Jesus’ power (v. 18)?
18. What was Jesus’ response to Jairus’ request (v. 19)? What was the result (v. 25)?
19. While a woman had a flow of blood she was considered ceremonially unclean (see Leviticus 15:25). A woman who had a flow of blood for 12 years came and touched the hem of Jesus’ garment; immediately her flow stopped (see Luke 8:44). What did the woman say to herself (v. 21)? What did Jesus say to make her well (v. 22)?
Sight Is Restored – Read Matthew 9:27-31
Matthew 9:27–31 (NKJV)
27 When Jesus departed from there, two blind men followed Him, crying out and saying, “Son of David, have mercy on us!”
28 And when He had come into the house, the blind men came to Him. And Jesus said to them, “Do you believe that I am able to do this?” They said to Him, “Yes, Lord.”
29 Then He touched their eyes, saying, “According to your faith let it be to you.”
30 And their eyes were opened. And Jesus sternly warned them, saying, “See that no one knows it.”
31 But when they had departed, they spread the news about Him in all that country.
20. Two blind men followed Jesus as He made His way to the house. It’s very likely that large crowds followed Jesus (see Luke 8:45). As the blind men cried out and followed Jesus, where did He go (v. 28)?
21. PROTECT: Give some thought to the story of the two blind men (see Matthew 9:27-31). Why do you think Jesus waited for them to find Him inside the house, knowing they were blind (v. 28)? The answer is in Jesus’ response to them (v. 29).
22. PROPOUND: Notice that Jesus didn’t ask the two blind men what they wanted Him to do (see Matthew 20:29-34). Rather, He asked them if they believe that He is able. What did Jesus say their restored sight would be in accordance with (v. 29)?
Speech Is Restored – Read Matthew 9:32-34
Matthew 9:32–34 (NKJV)
32 As they went out, behold, they brought to Him a man, mute and demon-possessed.
33 And when the demon was cast out, the mute spoke. And the multitudes marveled, saying, “It was never seen like this in Israel!”
34 But the Pharisees said, “He casts out demons by the ruler of the demons.”
23. Isaiah 29:18 and 35:4-6 list miracles that would be seen when the Messiah came. Among those miracles is the tongue of the dumb singing (see Isaiah 35:6). What do the multitudes do and say in response to the mute man speaking (v. 33)?
24. How did the Pharisees respond (v. 34)? Why was their response so terrible? (See Matthew 12:24-32.)
The Need for Delegation of Power – Read Matthew 9:35-38
Matthew 9:35–38 (NKJV)
35 Then Jesus went about all the cities and villages, teaching in their synagogues, preaching the gospel of the kingdom, and healing every sickness and every disease among the people.
36 But when He saw the multitudes, He was moved with compassion for them, because they were weary and scattered, like sheep having no shepherd.
37 Then He said to His disciples, “The harvest truly is plentiful, but the laborers are few.
38 Therefore pray the Lord of the harvest to send out laborers into His harvest.”
25. What three things comprised Jesus’ ministry on earth (v. 35)? (See also Matthew 4:23.)
26. PROPOUND: What was Jesus’ response to the multitudes as He went about the cities and villages (Matthew 9:36)?
27. PROPOUND: How were the multitudes described as Jesus saw them (Matthew 9:36)?
28. Jesus told His disciples that the harvest is truly plentiful (v. 37). What harvest is He referring to? (See Matthew 9:35-36.)
29. PROPOUND: Whose harvest is plentiful (v. 38)?
30. Although the harvest is plentiful, Jesus said the laborers are few (v. 37). What is the job of the laborers? (See Matthew 10.)
31. PROMOTE: What did Jesus instruct His disciples to pray (Matthew 9:38)? How were those prayers answered? (See Matthew 10.)
PROCESS: Take some time to review Jesus’ miracles in Matthew 9. What miraculous touch do you need from Jesus? Imagine Jesus asking you the same question he asked the two blind men: “Do you believe that I am able to do this?” Be ready to share your insights with the group.
PRAY: Father, thank You for Jesus! He is everything I need for all the problems in my life. Please help me to have faith like those in Matthew 9 for the touch from Jesus that I need.
Journal your prayer here:
DETAILED NOTES
Greek terms: σεισμὸς; seismos- earthquake; φόβος; phobos - fear
Cross references: Deuteronomy 19:15; Job 1; Job 4:7; Isaiah 7:14; Isaiah 40:3; Daniel 7:13; Micah 5:2; Matthew 5-7; Matthew 7:28-29; Matthew 12:41; Matthew 12:43-45; Matthew 16:26; Matthew 24:27-31; Mark 2:1-12; Mark 5:13; Luke 5:28; John 10:10; John 10:38; Ephesians 6:12; James 2:19; 1 John 4:4; Revelation 20
Topic: Miracles
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MESSAGE SUMMARY
To the Pharisees, tax collectors and sinners were part of a lower, unpleasant class. But Jesus longed for fellowship with all people. He shared intimate meals with them, ministered to their needs, and reached out to the unlovely. As we study this passage in Matthew 9, we learn how we are also called to be heralds of the good news that brings spiritual health and enduring joy.
STUDY GUIDE
Matthew 9
But go and learn what this means: ‘I desire mercy and not sacrifice.’ For I did not come to call the righteous, but sinners, to repentance.
Matthew 9:13
PRAYER: Father, please show me the miraculous powers of Jesus as He continues His authenticating miracles in Matthew 9.
Journal your prayer here:
PREVIEW: In Matthew 9, Jesus teaches, preaches, and heals as He performs marvelous miracles, calls Matthew as a disciple, and casts out demons.
Matthew 9 Outline:
The Paralytic Is Forgiven – Read Matthew 9:1-8
Matthew Is Called – Read Matthew 9:9
The Disciples Eat with Sinners– Read Matthew 9:10-13
The Disciples Do Not Fast – Read Matthew 9:14-17
Life Is Restored – Read Matthew 9:18-26
Sight Is Restored – Read Matthew 9:27-31
Speech Is Restored – Read Matthew 9:32-34
The Need for Delegation of Power – Read Matthew 9:35-38
The Paralytic Is Forgiven – Read Matthew 9:1-8
Matthew 9:1–8 (NKJV)
1 So He got into a boat, crossed over, and came to His own city.
2 Then behold, they brought to Him a paralytic lying on a bed. When Jesus saw their faith, He said to the paralytic, “Son, be of good cheer; your sins are forgiven you.”
3 And at once some of the scribes said within themselves, “This Man blasphemes!”
4 But Jesus, knowing their thoughts, said, “Why do you think evil in your hearts?
5 For which is easier, to say, ‘Your sins are forgiven you,’ or to say, ‘Arise and walk’?
6 But that you may know that the Son of Man has power on earth to forgive sins”—then He said to the paralytic, “Arise, take up your bed, and go to your house.”
7 And he arose and departed to his house.
8 Now when the multitudes saw it, they marveled and glorified God, who had given such power to men.
For more details on this paralytic, read Mark 2:1-12 and Luke 5:17-26
1. Jesus returned to Capernaum (His own city) and began preaching the word to many in a full house (see Mark 2:1-2). Four men brought a paralytic and lowered him through the roof in hopes that Jesus would heal him (see Mark 2:3-4). What does Jesus say to the paralytic instead (v. 2)?
2. PRODUCE: Explain why Jesus’ words to the paralytic were more important than physical healing (Matthew 9:2). (See Matthew 5:29-30 and Mark 9:43.)
3. What is the scribes’ initial response to the miraculous healing of the paralytic (v. 3)? (See Luke 5:21.)
4. PROPOUND: In Matthew 9:3, the scribes said within themselves, “This Man blasphemes!” What does it mean to blaspheme?
5. One of Jesus’ powers is demonstrated in the first five words of verse 4. What power is that? (See also Psalm 139:2, Matthew 12:25, and Luke 6:8.)
6. PROCEED: In Matthew 9:5, Jesus asked the scribes, “For which is easier, to say, ‘Your sins are forgiven you,’ or to say, ‘Arise and walk’?” Which one is easier to “say”?
7. When capitalized, the term “Son of Man” refers to God’s Messiah, destined to preside over the final judgment of mankind. Jesus often used this term regarding Himself. In Matthew 9:6, He used it to demonstrate His power to forgive sins by healing the paralytic. What was the final response of the scribes and the multitudes (v. 8)?
Matthew Is Called – Read Matthew 9:9
Matthew 9:9 (NKJV)
9 As Jesus passed on from there, He saw a man named Matthew sitting at the tax office. And He said to him, “Follow Me.” So he arose and followed Him.
8. Jesus called Matthew to follow Him. By what other name is Matthew referred to? (See Mark 2:14.)
9. What was Matthew’s response to Jesus’ call (v. 9)? (See Luke 5:27-28.)
10. PRACTICE: Matthew arose and followed Jesus (v. 9). What did Jesus say is required to follow Him and be His disciple? (See Matthew 16:24-27, Luke 9:23-24, and Luke 14:33.)
The Disciples Eat with Sinners– Read Matthew 9:10-13
Matthew 9:10–13 (NKJV)
10 Now it happened, as Jesus sat at the table in the house, that behold, many tax collectors and sinners came and sat down with Him and His disciples.
11 And when the Pharisees saw it, they said to His disciples, “Why does your Teacher eat with tax collectors and sinners?”
12 When Jesus heard that, He said to them, “Those who are well have no need of a physician, but those who are sick.
13 But go and learn what this means: ‘I desire mercy and not sacrifice.’ For I did not come to call the righteous, but sinners, to repentance.”
11. Jesus goes with Matthew (Levi) to his house and eats with many tax collectors and sinners (see Mark 2:15). Eating with a person equated to identifying with the person you ate with (see 1 Corinthians 5:11.) The Pharisees questioned Jesus’ motive in eating with these people. What was Jesus’ response to the Pharisees (v. 12)?
12. PROCLAIM: Jesus said in Matthew 9:13, “I did not come to call the righteous, but sinners, to repentance.” How should we do likewise?
13. PROPOUND: Jesus ate with tax collectors and sinners, thus identifying with them (v. 9). Read Hebrews 2, How does Jesus identify with sinners?
14. PROPOUND: Jesus told the Pharisees, “Go and learn what this means: ‘I desire mercy and not sacrifice.’” What does that mean? (See Hosea 6:6, Matthew 5:7, and Matthew 12:7.)
The Disciples Do Not Fast – Read Matthew 9:14-17
Matthew 9:14–17 (NKJV)
14 Then the disciples of John came to Him, saying, “Why do we and the Pharisees fast often, but Your disciples do not fast?”
15 And Jesus said to them, “Can the friends of the bridegroom mourn as long as the bridegroom is with them? But the days will come when the bridegroom will be taken away from them, and then they will fast.
16 No one puts a piece of unshrunk cloth on an old garment; for the patch pulls away from the garment, and the tear is made worse.
17 Nor do they put new wine into old wineskins, or else the wineskins break, the wine is spilled, and the wineskins are ruined. But they put new wine into new wineskins, and both are preserved.”
15. John’s disciples questioned Jesus about why His disciples didn’t fast. Jesus responded by referring to His disciples as friends of the bridegroom (v. 15). What did John say the friend of the bridegroom would do instead of fasting? (See John 3:29.)
16. When answering John’s disciples, Jesus referred to old and new wineskins. This referred to the traditions of Judaism (old wineskins) and the kingdom He was bringing forth (new wineskins). What happens if new wine is poured into old wineskins? What happens if new wine is poured into new wineskins?
Life Is Restored – Read Matthew 9:18-26
Matthew 9:18–26 (NKJV)
18 While He spoke these things to them, behold, a ruler came and worshiped Him, saying, “My daughter has just died, but come and lay Your hand on her and she will live.”
19 So Jesus arose and followed him, and so did His disciples.
20 And suddenly, a woman who had a flow of blood for twelve years came from behind and touched the hem of His garment.
21 For she said to herself, “If only I may touch His garment, I shall be made well.”
22 But Jesus turned around, and when He saw her He said, “Be of good cheer, daughter; your faith has made you well.” And the woman was made well from that hour.
23 When Jesus came into the ruler’s house, and saw the flute players and the noisy crowd wailing,
24 He said to them, “Make room, for the girl is not dead, but sleeping.” And they ridiculed Him.
25 But when the crowd was put outside, He went in and took her by the hand, and the girl arose.
26 And the report of this went out into all that land.
Read Mark 5:21–43 and Luke 8:40–56 for more details on this account.
17. A ruler of the synagogue named Jairus came to Jesus because his 12-year-old daughter just died (see Luke 8:41-42). What did Jairus believe about Jesus’ power (v. 18)?
18. What was Jesus’ response to Jairus’ request (v. 19)? What was the result (v. 25)?
19. While a woman had a flow of blood she was considered ceremonially unclean (see Leviticus 15:25). A woman who had a flow of blood for 12 years came and touched the hem of Jesus’ garment; immediately her flow stopped (see Luke 8:44). What did the woman say to herself (v. 21)? What did Jesus say to make her well (v. 22)?
Sight Is Restored – Read Matthew 9:27-31
Matthew 9:27–31 (NKJV)
27 When Jesus departed from there, two blind men followed Him, crying out and saying, “Son of David, have mercy on us!”
28 And when He had come into the house, the blind men came to Him. And Jesus said to them, “Do you believe that I am able to do this?” They said to Him, “Yes, Lord.”
29 Then He touched their eyes, saying, “According to your faith let it be to you.”
30 And their eyes were opened. And Jesus sternly warned them, saying, “See that no one knows it.”
31 But when they had departed, they spread the news about Him in all that country.
20. Two blind men followed Jesus as He made His way to the house. It’s very likely that large crowds followed Jesus (see Luke 8:45). As the blind men cried out and followed Jesus, where did He go (v. 28)?
21. PROTECT: Give some thought to the story of the two blind men (see Matthew 9:27-31). Why do you think Jesus waited for them to find Him inside the house, knowing they were blind (v. 28)? The answer is in Jesus’ response to them (v. 29).
22. PROPOUND: Notice that Jesus didn’t ask the two blind men what they wanted Him to do (see Matthew 20:29-34). Rather, He asked them if they believe that He is able. What did Jesus say their restored sight would be in accordance with (v. 29)?
Speech Is Restored – Read Matthew 9:32-34
Matthew 9:32–34 (NKJV)
32 As they went out, behold, they brought to Him a man, mute and demon-possessed.
33 And when the demon was cast out, the mute spoke. And the multitudes marveled, saying, “It was never seen like this in Israel!”
34 But the Pharisees said, “He casts out demons by the ruler of the demons.”
23. Isaiah 29:18 and 35:4-6 list miracles that would be seen when the Messiah came. Among those miracles is the tongue of the dumb singing (see Isaiah 35:6). What do the multitudes do and say in response to the mute man speaking (v. 33)?
24. How did the Pharisees respond (v. 34)? Why was their response so terrible? (See Matthew 12:24-32.)
The Need for Delegation of Power – Read Matthew 9:35-38
Matthew 9:35–38 (NKJV)
35 Then Jesus went about all the cities and villages, teaching in their synagogues, preaching the gospel of the kingdom, and healing every sickness and every disease among the people.
36 But when He saw the multitudes, He was moved with compassion for them, because they were weary and scattered, like sheep having no shepherd.
37 Then He said to His disciples, “The harvest truly is plentiful, but the laborers are few.
38 Therefore pray the Lord of the harvest to send out laborers into His harvest.”
25. What three things comprised Jesus’ ministry on earth (v. 35)? (See also Matthew 4:23.)
26. PROPOUND: What was Jesus’ response to the multitudes as He went about the cities and villages (Matthew 9:36)?
27. PROPOUND: How were the multitudes described as Jesus saw them (Matthew 9:36)?
28. Jesus told His disciples that the harvest is truly plentiful (v. 37). What harvest is He referring to? (See Matthew 9:35-36.)
29. PROPOUND: Whose harvest is plentiful (v. 38)?
30. Although the harvest is plentiful, Jesus said the laborers are few (v. 37). What is the job of the laborers? (See Matthew 10.)
31. PROMOTE: What did Jesus instruct His disciples to pray (Matthew 9:38)? How were those prayers answered? (See Matthew 10.)
PROCESS: Take some time to review Jesus’ miracles in Matthew 9. What miraculous touch do you need from Jesus? Imagine Jesus asking you the same question he asked the two blind men: “Do you believe that I am able to do this?” Be ready to share your insights with the group.
PRAY: Father, thank You for Jesus! He is everything I need for all the problems in my life. Please help me to have faith like those in Matthew 9 for the touch from Jesus that I need.
Journal your prayer here:
DETAILED NOTES
Greek Terms: ἄρχων;archōn; - ruler; συναγωγή; sunagógé - synagogue
Figures referenced: Vance Havner; Henry Drummond; Oliver Cromwell; Francis Jane Crosby
Cross references: Leviticus 16:29; Leviticus 23:27; Isaiah 29:18; Isaiah 35:5; Isaiah 42:7; Isaiah 58:5-10; Hosea 6:6; Matthew 1:1; Matthew 5:3-6; Matthew 6:16; Mark 5:22; Luke 8:42; Luke 8:43; Luke 8:45; Luke 19:5; John 3:29; Acts 13:2-3; Acts 14:23; Acts 19:1-5; Revelation 3:20
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MESSAGE SUMMARY
The Lord calls His followers to proclaim His message to the world—we are appointed to carry out a divine purpose. We learn in this study that we, like the apostles, find abundant life only in letting go of our own ambitions, plans, and comfort.
STUDY GUIDE
Matthew 10
Whatever I tell you in the dark, speak in the light; and what you hear in the ear, preach on the housetops.
Matthew 10:27
PRAYER: Father, thank You for sending Your apostles to preach the good news. Please teach me the importance of sharing the same message.
Journal your prayer here:
PREVIEW: In Matthew 10, Jesus called 12 of His disciples to be apostles, instructing and sending them to preach to the lost sheep of Israel.
Matthew 10 Outline:
The Twelve Apostles Are Sent – Read Matthew 10:1-4
The Twelve Apostles Are Instructed - Read Matthew 10:5-42
PREPARE: In Matthew 10, we see the disciples become “sent ones” or “apostles,” as Jesus gave them instructions for their mission.
The Twelve Apostles Are Sent – Read Matthew 10:1-4
1 And when He had called His twelve disciples to Him, He gave them power over unclean spirits, to cast them out, and to heal all kinds of sickness and all kinds of disease.
2 Now the names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;
3 Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus;
4 Simon the Cananite, and Judas Iscariot, who also betrayed Him.
1. In Matthew 9:38, Jesus instructed His disciples to pray. In Matthew 10, we’ll see that prayer answered. What was the prayer?
2. Jesus “called” His disciples to Himself (v. 1). Who does Romans 8:28-30 describe as “called”?
3. What did Jesus give His disciples (v. 1)? Why would they need what Jesus gave to them?
4. The names of the twelve “apostles” (instead of “disciples”) are listed in verse 2. Although they are the same people, the word apostle is the Greek word apostolos, which means “sent out ones.” Why are the apostles listed in pairs? (See Mark 6:7.)
The Twelve Apostles Are Instructed – Read Matthew 10:5-42
Matthew 10:5–42 (NKJV)
5 These twelve Jesus sent out and commanded them, saying: “Do not go into the way of the Gentiles, and do not enter a city of the Samaritans.
6 But go rather to the lost sheep of the house of Israel.
7 And as you go, preach, saying, ‘The kingdom of heaven is at hand.’
8 Heal the sick, cleanse the lepers, raise the dead, cast out demons. Freely you have received, freely give.
9 Provide neither gold nor silver nor copper in your money belts,
10 nor bag for your journey, nor two tunics, nor sandals, nor staffs; for a worker is worthy of his food.
11 “Now whatever city or town you enter, inquire who in it is worthy, and stay there till you go out.
12 And when you go into a household, greet it.
13 If the household is worthy, let your peace come upon it. But if it is not worthy, let your peace return to you.
14 And whoever will not receive you nor hear your words, when you depart from that house or city, shake off the dust from your feet.
15 Assuredly, I say to you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city!
16 “Behold, I send you out as sheep in the midst of wolves. Therefore be wise as serpents and harmless as doves.
17 But beware of men, for they will deliver you up to councils and scourge you in their synagogues.
18 You will be brought before governors and kings for My sake, as a testimony to them and to the Gentiles.
19 But when they deliver you up, do not worry about how or what you should speak. For it will be given to you in that hour what you should speak;
20 for it is not you who speak, but the Spirit of your Father who speaks in you.
21 “Now brother will deliver up brother to death, and a father his child; and children will rise up against parents and cause them to be put to death.
22 And you will be hated by all for My name’s sake. But he who endures to the end will be saved.
23 When they persecute you in this city, flee to another. For assuredly, I say to you, you will not have gone through the cities of Israel before the Son of Man comes.
24 “A disciple is not above his teacher, nor a servant above his master.
25 It is enough for a disciple that he be like his teacher, and a servant like his master. If they have called the master of the house Beelzebub, how much more will they call those of his household!
26 Therefore do not fear them. For there is nothing covered that will not be revealed, and hidden that will not be known.
27 “Whatever I tell you in the dark, speak in the light; and what you hear in the ear, preach on the housetops.
28 And do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell.
29 Are not two sparrows sold for a copper coin? And not one of them falls to the ground apart from your Father’s will.
30 But the very hairs of your head are all numbered.
31 Do not fear therefore; you are of more value than many sparrows.
32 “Therefore whoever confesses Me before men, him I will also confess before My Father who is in heaven.
33 But whoever denies Me before men, him I will also deny before My Father who is in heaven.
34 “Do not think that I came to bring peace on earth. I did not come to bring peace but a sword.
35 For I have come to ‘set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law’;
36 and ‘a man’s enemies will be those of his own household.’
37 He who loves father or mother more than Me is not worthy of Me. And he who loves son or daughter more than Me is not worthy of Me.
38 And he who does not take his cross and follow after Me is not worthy of Me.
39 He who finds his life will lose it, and he who loses his life for My sake will find it.
40 “He who receives you receives Me, and he who receives Me receives Him who sent Me.
41 He who receives a prophet in the name of a prophet shall receive a prophet’s reward. And he who receives a righteous man in the name of a righteous man shall receive a righteous man’s reward.
42 And whoever gives one of these little ones only a cup of cold water in the name of a disciple, assuredly, I say to you, he shall by no means lose his reward.”
5. Jesus sent out His twelve apostles. Where did He send them (v.6)? Where did He not want them to go (v.5)? Why were they not to go to these places? (See also Isaiah 53:6, Jeremiah 50:6, and Matthew 15:24.)
6. Jesus lists the mission statements for His apostles (vv. 7-8). What are their two missions? How is their mission similar to Jesus’ mission listed in Matthew 4:23? How is it different?
7. PRODUCE: In Matthew 10:8, Jesus said to His twelve apostles, “Freely you have received, freely give.” What did they freely receive that they were to freely give?
8. Jesus instructs His apostles not to take money (v. 9) or extra supplies (v. 10). Why? (See also Leviticus 19:13, Deuteronomy 24:15, and Luke 10:7.)
9. Jesus instructed His apostles to find a place to stay when they entered a town by inquiring who was worthy (v.11). How would they know if a household was worthy? (See Luke 10:5.)
10. PROCEED: In Matthew 10:14, Jesus instructs His disciples on how to discern whether or not to remain in a city, preaching and healing. What two indicators determined whether or not the apostles remained in a city or town? Why is this so critical? Share your answer with the group. (See also Matthew 7:6 and 10:40.)
11. PRACTICE: In Matthew 10:14, Jesus instructed His apostles to “shake off the dust from your feet” if a town or city wouldn’t receive them and their message. Shaking off the dust was a symbolic act practiced by the Pharisees when they left an “unclean” Gentile area. Here, Jesus uses this act as a warning to those who reject His apostles’ message. How are we to shake off the dust today? (See Matthew 7:6 and Acts 13:51.)
12. PROPOUND: When Jesus refers to Sodom and Gomorrah, what do you think He is saying about a city that rejects His apostles (Matthew 10:15)?
13. PROPOUND: In Matthew 10:16, Jesus sent His apostles out as “sheep in the midst of wolves.” What is the certain destiny of a sheep in the midst of wolves?
14. PROPOUND: In Matthew 10:18, why did Jesus say His apostles would be brought before governors and kings?
15. PROCLAIM: Share with the group how we can be “wise as serpents and harmless as doves.” (v.16) (See Romans 16:19, 2 Corinthians 12:16, Ephesians 5:15, and Colossians 4:5.)
16. Why were the apostles not to worry about how or what they should speak if they were brought before kings and governors (v.18)? (See also Exodus 4:12, 2 Samuel 23:2, Jeremiah 1:7, and 2 Timothy 4:17.)
17. Jesus warns His apostles they will cause division in people’s families and be hated (vv. 21-22). Why is enduring this persecution (v. 23) important for “sent out ones” of Jesus Christ (v. 22)?
18. PROPOUND: What did Jesus say His apostles should do if they were persecuted in a particular city? (See Matthew 10:23.)
19. Jesus again warns His apostles about mistreatment (v. 25) from those they will witness to. Read Luke 6:40. Why is Jesus sending His apostles to those He knows will mistreat them?
20. By whom was Jesus called “Beelzebub” (v. 25)? (See Matthew 9:34; 12:24, Mark 3:22, and Luke 11:15.)
21. Jesus instructs His apostles to be bold in their witness by preaching what they hear in the dark and in their ear in the light and from the housetops (v. 27). He gives them an eternal perspective (v. 28) on their preaching and mentions two seemingly unimportant items: sparrows and the number of hairs on their heads. Why does Jesus want them to be aware of His Father’s intimate knowledge of their lives (vv. 28-31)?
22. PROPOUND: Do you think Jesus is speaking figuratively or literally about the hairs on your head being numbered (v.30)? (See 1 Samuel 14:45, 2 Samuel 14:11, 1 Kings 1:52, Luke 21:18, and Acts 27:34.)
23. PROMOTE: Read Matthew 10:32-33. Why is it important to boldly tell others (confess) about Jesus?
24. It was foretold that the Messiah would bring peace (see Isaiah 9:6-7 and Micah 4:3-4). But in Matthew 10:34-36, Jesus said He didn’t come to bring peace, but a sword. How do you reconcile Jesus’ statement with these prophecies of the Messiah?
25. What is the cost of being a disciple and apostle of Jesus Christ (vv. 37-39)? (See also Luke 14:25–33.)
26. PROPOUND: In Matthew 10:40, Jesus lists what a person will receive if they receive the apostle and his message. How can you be absolutely certain that you’ve received this promise? (See Romans 8:9; 16, 2 Corinthians 1:21-22; 5:5, Ephesians 1:13-14, and 1 John 3:24; 4:13.)
27. PROTECT: Carefully read Matthew 10:40. What does the person receive who receives the apostle and his message?
28. Jesus promises rewards for those who are willing to receive a righteous person who proclaims the good news of Jesus Christ (v.41). How can you discern if the prophet is from God? (See 1 John 4:1-3.)
To learn about two people who received prophets of God and received a prophet’s reward, read 1 Kings 17:10-16 and 2 Kings 4:4-37.
29. Jesus states that a person giving to His servants (v. 42) “shall by no means lose his reward.” In Matthew 10:42, how easy did Jesus make it to earn a reward? (See also Mark 9:41 and Hebrews 6:10.)
PROCESS: Take some time to review what you’ve learned in Matthew 10. Highlight what the Lord showed you so you can share it with the group.
PRAY: Father, thank You for sending Your apostles. Help me to respond to Your calling, that I, too, may be sent to preach Your message to this world.
Journal your prayer here:
DETAILED NOTES
Greek Terms: μαθηταῖς; mathētais; learners, disciples; σπλαγχνίζομαι; splagchnizomai - to be moved in the inward parts; σπλάγχνα; splachnon - intestines, bowels; Κηρύσσετε; kēryssete-proclaim, herald, speak out
Cross references: Ezekiel 34:2; Proverbs 23:7; Matthew 9:36; Matthew 10:2-4; Matthew 16:21-23; Matthew 17:4; Matthew 23:37; Matthew 26:52; Mark 3:13-19; Mark 16:15; Luke 6:13-16; Luke 9:54; Luke 22:35-36; Luke 23:34; Luke 23:43; John 1:46; John 3:3; John 6:5-7; John 6:9; John 11:16; John 11:33; John 18:8; John 18:10; John 19:26-27; John 20:2; John 21:7; John 21:20; Acts 1:4-5; Acts 1:13; Acts 13
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MESSAGE SUMMARY
In His second major discourse of Matthew, Jesus equips and instructs His apostles about going into the world and reaping the spiritual harvest. In this passage, Jesus expounds on the courage needed to complete the mission and warns His followers of certain persecution. He reminds us that while not all who hear will believe, God's wisdom is powerfully demonstrated in changed lives.
STUDY GUIDE
Matthew 11
“Wisdom is justified by her children.”
Matthew 11:19
PRAYER: Father, please help me to see the mighty works of Christ in my life that I might repent, come to Him, and find rest for my soul.
Journal your prayer here:
PREVIEW: In Matthew 11, Jesus speaks of the people’s rejection of John the Baptist and Him, warning them of the coming judgment for not receiving the message of repentance. He offers rest to the souls of those who receive this message and take His yoke upon their lives.
Matthew 11 Outline:
Rejection of John the Baptist - Read Matthew 11:2-15
Rejection by Jesus’ Generation - Read Matthew 11:16-19
Rejection of Chorazin, Bethsaida, and Capernaum – Read Matthew 11:20-24
Invitation to Come to Jesus – Read Matthew 11:25-30
Matthew 11:1 Now it came to pass, when Jesus finished commanding His twelve disciples, that He departed from there to teach and to preach in their cities.
Rejection of John the Baptist - Read Matthew 11:2-15
2 And when John had heard in prison about the works of Christ, he sent two of his disciples
3 and said to Him, “Are You the Coming One, or do we look for another?”
4 Jesus answered and said to them, “Go and tell John the things which you hear and see:
5 The blind see and the lame walk; the lepers are cleansed and the deaf hear; the dead are raised up and the poor have the gospel preached to them.
6 And blessed is he who is not offended because of Me.”
7 As they departed, Jesus began to say to the multitudes concerning John: “What did you go out into the wilderness to see? A reed shaken by the wind?
8 But what did you go out to see? A man clothed in soft garments? Indeed, those who wear soft clothing are in kings’ houses.
9 But what did you go out to see? A prophet? Yes, I say to you, and more than a prophet.
10 For this is he of whom it is written: ‘Behold, I send My messenger before Your face, Who will prepare Your way before You.’
11 “Assuredly, I say to you, among those born of women there has not risen one greater than John the Baptist; but he who is least in the kingdom of heaven is greater than he.
12 And from the days of John the Baptist until now the kingdom of heaven suffers violence, and the violent take it by force.
13 For all the prophets and the law prophesied until John.
14 And if you are willing to receive it, he is Elijah who is to come.
15 He who has ears to hear, let him hear!
1. Read John's confession in John 1:29-34. Why do you think John, who was in prison (v. 3), doubted who Jesus is?
2. What did Jesus tell John's disciples to tell him (v. 4)?
3. Why is what Jesus told John's disciples (v.4-5) so significant? How would what they saw answer John's questions?
4. How might people be offended (v. 5) by Jesus? (See Isaiah 8:14-15, Romans 9:32, and 1 Peter 2:8.)
5. PROPOUND: When Jesus refers to a reed shaken by the wind (Matthew 11:7), what do you think He is saying?
6. Jesus asked the multitudes what they went into the wilderness to see: “A man clothed in soft garments” (v. 8). Was John clothed in soft garments? (See Matthew 3:4.)
7. Jesus, referring to John the Baptist, called him a prophet (v. 9) and the fulfillment of the prophecy (v. 10) from Malachi 3:1. When John himself was asked, "Who are you?" who did John say he was and who did he say he wasn't? (See John 1:19-23.)
8. Jesus said, "Among those born of women there has not risen one greater than John the Baptist...." Who does Jesus say is greater than John (v. 11)?
9. PRODUCE: Jesus said the kingdom of heaven is taken by force (Matthew 11:12). How do you think that is done? Share your answer with the group.
10. PROCEED: Jesus said that John the Baptist "is Elijah who is to come." (Matthew 11:14) Share with the group what is meant by this statement. (See Malachi 4:5, Matthew 17:10–13, Mark 9:11–13, Luke 1:17, and John 1:21.)
11. PRACTICE: In Matthew 11:15, Jesus said, "He who has ears to hear, let him hear!" What is meant by this statement? How can you be sure that you're "hearing"?
12. PROPOUND: Do you have ears to hear? What should you be doing? (See Luke 8:8 and Revelation 2:7, 11, 17, 29.)
Rejection by Jesus’ Generation - Read Matthew 11:16-19
16 “But to what shall I liken this generation? It is like children sitting in the marketplaces and calling to their companions,
17 and saying: ‘We played the flute for you, And you did not dance; We mourned to you, And you did not lament.’
18 For John came neither eating nor drinking, and they say, ‘He has a demon.’
19 The Son of Man came eating and drinking, and they say, ‘Look, a glutton and a winebibber, a friend of tax collectors and sinners!’ But wisdom is justified by her children.”
13. PROPOUND: Jesus refers to comments claiming John had a demon (v. 18). What do they say about Jesus in Matthew 9:34 and 12:22-24?
14. PROCLAIM: What point does Jesus make by comparing the generation of those hearing His words to children sitting in the marketplaces (Matthew 11:16-17)?
15. PROTECT: In Matthew 11:19, Jesus said, “Wisdom is justified by her children.” It is rendered as, “But wisdom is proved right by her actions,” in the NIV. Meditate upon this statement. Jesus used it in reference to Himself and John (v. 19). What does it mean?
Rejection of Chorazin, Bethsaida, and Capernaum – Read Matthew 11:20-24
20 Then He began to rebuke the cities in which most of His mighty works had been done, because they did not repent:
21 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works which were done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
22 But I say to you, it will be more tolerable for Tyre and Sidon in the day of judgment than for you.
23 And you, Capernaum, who are exalted to heaven, will be brought down to Hades; for if the mighty works which were done in you had been done in Sodom, it would have remained until this day.
24 But I say to you that it shall be more tolerable for the land of Sodom in the day of judgment than for you.”
16. Why did Jesus rebuke these cities (v. 20)?
17. Tyre and Sidon were Gentile cities; Chorazin and Bethsaida were cities near Galilee. Most of Jesus’ mighty works were done in these cities (v. 20). Why is it important to recognize and acknowledge the works of God in your life? (See also Luke 12:48.)
18. PROPOUND: Jesus used the word woe when addressing these cities. What does that word mean?
19. Capernaum was considered Jesus’ hometown (Matthew 4:13). Jesus compared this city to Sodom, which was judged with fire (Genesis 19:24-28). Why did Jesus judge this city so harshly? Who else does Jesus judge in the same manner? (See Matthew 10:15.)
Invitation to Come to Jesus – Read Matthew 11:25-30
25 At that time Jesus answered and said, “I thank You, Father, Lord of heaven and earth, that You have hidden these things from the wise and prudent and have revealed them to babes.
26 Even so, Father, for so it seemed good in Your sight.
27 All things have been delivered to Me by My Father, and no one knows the Son except the Father. Nor does anyone know the Father except the Son, and the one to whom the Son wills to reveal Him.
28 Come to Me, all you who labor and are heavy laden, and I will give you rest.
29 Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls.
30 For My yoke is easy and My burden is light.”
20. PROPOUND: In Matthew 11:25, Jesus thanked His Father for hiding “these things” from the wise and prudent. What are some of the “things” He is referring to? (See Matthew 13:11, Matthew 16:17, and John 14:6-7, 15:15.)
21. PROPOUND: Jesus said that His Father reveals the hidden things to babes. Who are babes? Are you a babe? How do you become a babe? (See Matthew 18:3, 19:14, Acts 4:13, and 1 Corinthians 1:27.)
22. Jesus said, “Nor does anyone know the Father except the Son…” (v. 27). How does a person come to know the Father (v. 27)? (See also John 14:6-10, 1 John 2:23, and 1 John 5:20.)
23. PROMOTE: How does Jesus say a person who labors and is heavy laden can obtain rest (Matthew 11:28-29)? (See also John 3:16-17 and 6:37.)
24. PROPOUND: Jesus said to take His yoke upon you (Matthew 11:29). What is a yoke?
25. Jesus said we should take His yoke upon us and learn from Him (v. 29). How do we learn from Him? (See John 13:15, 1 Peter 2:21, and 1 John 2:6.)
26. How does Jesus describe His yoke that He wants us to take upon ourselves (v. 30)? (See also 1 John 5:3.)
PROCESS: Take some time to review what you’ve learned in Matthew 11. Be sure to highlight what the Lord shows you so you can share it with the group.
PRAY: Father, thank You for Jesus’ mighty works seen in Your Word. Help us to repent, obey your Word, and take Your yoke upon ourselves.
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DETAILED NOTES
Greek Terms: Κύριος Καίσαρας; kurios Kaisaros: Caesar is Lord; μαθητὴς; mathētēs: disciple
Figures Referenced: Tertullian
Publications Referenced: "Pledge My Head to Heaven," by Keith Green
Cross References: Genesis 2:24; Isaiah 6:1; Malachi 4:5-6; Matthew 3:3; Matthew 9:37; Matthew 9:38; Matthew 10:16; Matthew 16:28-17:13; Luke 1:15; Luke 1:17; Luke 2:14; Luke 16:16; John 3:30; John 6:15; John 18:36; Philippians 3:7-9; Philippians 4:22; Hebrews 11:25; James 1:8; Revelation 11
Topic: persecution
Keywords: persecution; kingdom; division, peace
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MESSAGE SUMMARY
In order to truly worship God, you must know Him. Speaking clearly and openly in this passage, Jesus proclaims some of His strongest warnings and makes some of His most intimate promises. He reveals the Father to His followers and assures us that life lived under His rule yields peace and rest.
DETAILED NOTES
Greek terms: Δυνάμεις; dynameis - miracles; μαθητὴς; mathētēs: disciple, learner
Cross references: Psalm 55:22; Isaiah 61:1; Matthew 7:26-27; Matthew 9:1; Matthew 9:14-15; Matthew 11:3; Matthew 11:4-5; Matthew 11:11; Matthew 23:4; Luke 16:16; John 3:36; John 14:9; Acts 15:10; 1 Corinthians 1:21-31; 1 John 5:10-12
Topic: Christian Living
Keywords: yoke, burden
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MESSAGE SUMMARY
Though God intended the Sabbath to be a day of rest, keeping the Sabbath became difficult work by New Testament times. The oral traditions of the Pharisees had become weighty burdens-burdens the Lord did not mean for His people to bear. In this passage, Jesus demonstrates mercy and the true intent of the Sabbath as He and His disciples meet physical needs in the face of strong opposition.
STUDY GUIDE
Matthew 12:1-21
Then He said to the man, “Stretch out your hand.” And he stretched it out, and it was restored as whole as the other.
Matthew 12:13
PRAYER: Father, please teach me to do what the man with the withered hand did when Jesus said, “Stretch out your hand.”
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PREVIEW: In Matthew 12:1-21, Jesus confronts the Pharisees about doing what is lawful on the Sabbath, heals a man with a withered hand, and the Pharisees reject Him and plot His death.
Matthew 12:1-21 Outline:
Controversy over Sabbath-Labor - Read Matthew 12:1-8
Controversy over Sabbath-Healing - Read Matthew 12:9-13
Pharisees Plan to Destroy Christ - Read Matthew 12:14-21
Controversy Over Sabbath-Labor – Read Matthew 12:1-8
Matthew 12:1–8 (NKJV)
1 At that time Jesus went through the grainfields on the Sabbath. And His disciples were hungry, and began to pluck heads of grain and to eat.
2 And when the Pharisees saw it, they said to Him, “Look, Your disciples are doing what is not lawful to do on the Sabbath!”
3 But He said to them, “Have you not read what David did when he was hungry, he and those who were with him:
4 how he entered the house of God and ate the showbread which was not lawful for him to eat, nor for those who were with him, but only for the priests?
5 Or have you not read in the law that on the Sabbath the priests in the temple profane the Sabbath, and are blameless?
6 Yet I say to you that in this place there is One greater than the temple.
7 But if you had known what this means, ‘I desire mercy and not sacrifice,’ you would not have condemned the guiltless.
8 For the Son of Man is Lord even of the Sabbath.”
1. Jesus and His disciples traveled through grain fields on a Sabbath day, and began to pluck and eat heads of grain (v. 1). The Pharisees said what they were doing was not lawful to do on the Sabbath (v. 2). Were their actions lawful? (See Deuteronomy 23:25.)
2. Jesus referred the Pharisees to 1 Samuel 21:1-6, when David and his men ate the showbread. Who alone was allowed to eat the showbread (v. 4)?
3. Again, Jesus referred to the Scriptures when responding to the Pharisees’ accusation that He and His disciples were violating the Sabbath. He compared them to the priests who “profane the Sabbath, and are blameless.” How did the priests profane the Sabbath? (See Numbers 28:9-10.)
4. PROPOUND: Twice Jesus said to the Pharisees, “Have you not read…” Why is it important to know what the Bible says and how it applies to your life’s circumstances?
5. PROPOUND: Jesus said, “One greater than the temple” was in that place (v. 6). Who is the “One” He refers to, and why should they have recognized this One? (See also Matthew 12:41-42.)
6. PROPOUND: Jesus identified with a prophet (v. 7), the priests (v. 5), and a king (v.3) to make the point to the Pharisees: If they had known the Scriptures, they would not have done what they did. What did they do (v. 7)?
7. When capitalized, the term “Son of Man” (v. 8) refers to God’s Messiah, destined to preside over the final judgment of mankind. Jesus often used this term regarding Himself. What does Jesus say the Son of Man is Lord over? Read Hebrews 4 to discover how true rest is found in Him—how Jesus is the Sabbath that we all seek.
Controversy over Sabbath-Healing – Read Matthew 12:9-13
Matthew 12:9–13 (NKJV)
9 Now when He had departed from there, He went into their synagogue.
10 And behold, there was a man who had a withered hand. And they asked Him, saying, “Is it lawful to heal on the Sabbath?”—that they might accuse Him.
11 Then He said to them, “What man is there among you who has one sheep, and if it falls into a pit on the Sabbath, will not lay hold of it and lift it out?
12 Of how much more value then is a man than a sheep? Therefore it is lawful to do good on the Sabbath.”
13 Then He said to the man, “Stretch out your hand.” And he stretched it out, and it was restored as whole as the other.
8. Jesus left the grain fields and went into the synagogue, where He encountered a man with a withered hand. The Pharisees asked Jesus a question. What is the question and why did they ask Him?
9. PROPOUND: Read Luke 13:10-17. What is the Pharisees’ attitude toward healing on the Sabbath?
10. Jesus answers their question with a question. When He does this, He is often trying to get the person to see a truth about themselves or their situation. What truth does He want the Pharisees to see (v. 12)?
11. PROPOUND: Jesus answers their question with a second question, “Of how much more value then is a man than a sheep?” What is the answer to this question? (See Matthew 10:29, Luke 12:7, and John 3:16.)
12. Jesus now directly answers their question. What was His answer (v. 12)?
13. PRODUCE: The Sabbath was to be a day of rest, and the Jews were not to do any work (see Exodus 20:8-11). Carefully examine how Jesus healed the man with the withered hand (see Matthew 12:9-13). Share with the group how Jesus still heals in this manner today.
14. PRACTICE: You might have a part of your life that is “withered,” as the man’s hand was in Matthew 12:9-13. What specifically did the man with the withered hand do to have his hand restored (see Matthew 12:13)?
15. PROTECT: The man with the withered hand obeyed the words of Christ, and his hand was restored as whole as the other. Think about how you can apply this principle of obedience to the “withered” areas in your life?
Pharisees Plan to Destroy Christ – Read Matthew 12:14-21
Matthew 12:14–21 (NKJV)
14 Then the Pharisees went out and plotted against Him, how they might destroy Him.
15 But when Jesus knew it, He withdrew from there. And great multitudes followed Him, and He healed them all.
16 Yet He warned them not to make Him known,
17 that it might be fulfilled which was spoken by Isaiah the prophet, saying:
18 “Behold! My Servant whom I have chosen, My Beloved in whom My soul is well pleased! I will put My Spirit upon Him, And He will declare justice to the Gentiles.
19 He will not quarrel nor cry out, Nor will anyone hear His voice in the streets.
20 A bruised reed He will not break, And smoking flax He will not quench, Till He sends forth justice to victory;
21 And in His name Gentiles will trust.”
16. What was the Pharisees’ response to Jesus healing the man’s withered hand (v. 14)?
17. PROPOUND: The healing of the man’s withered hand should have prompted a response like the one in Matthew 9:33: “And the multitudes marveled, saying, ‘It was never seen like this in Israel!’” However, Matthew 12 shows the rejection of Jesus, despite the authenticating miracles He performed. Who did Jesus say He came for, and what was their response? (See Matthew 15:24 and John 1:11.)
18. How did Jesus respond to their rejection (v. 15)?
19. PROCEED: How did Jesus respond to the Pharisees’ rejection of Him (see Matthew 12:15)? Share with the group how Jesus might have this same response to us when He is trying to show us something and we reject it. (See Romans 10:3, Hebrews 3:8; 3:15; 4:8; 12:9, and James 4:7-10.)
20. PROPOUND: Although the Pharisees rejected Jesus, great multitudes continued to follow Him. How many of them did Jesus heal (v. 15)?
21. Matthew used Isaiah 42:1-4, the longest Old Testament quote in his gospel, to summarize the quiet ministry of the Lord’s servant (vv. 18-21). Who does this prophecy say will trust in His Name, and to whom will He declare justice?
22. PROCLAIM: In the Isaiah prophesy quoted in Matthew 12:18-21, the Trinity is clearly seen in verse 18. By what name does the Father refer to the Son? (See also Matthew 3:17; 17:5.) How has He declared justice (v. 18) to you, and have you put your trust in His name (v. 21)?
23. PROMOTE: Often, Jesus would warn His hearers “not to make Him known” (see Matthew 12:16). Why would He do that? Why should we do just the opposite? (See Matthew 28:18-20 and Ephesians 6:19-20.)
PROCESS: Take time to review what you’ve learned about what is lawful to do on the Sabbath and what you need to do with the withered areas of your life. Highlight what the Lord shows you so you can share it with the group.
PRAY: Father, thank You for sending your beloved Son. Please help me to obey His words when He tells me to stretch forth my hand.
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Engage in the discussion: facebook.com/expoundabq Matthew 12:1-21 | Page 2
Questions? Email them to expound@calvaryabq.org
DETAILED NOTES
Hebrew terms: שַׁבַּת־; shabbath - Sabbath עירוב ; eruv - domicile exchange; allows them to go farther on the Sabbath
Figures referenced: David Grey Barnhouse
Cross references: Genesis 2:2-3; Exodus 16:5; Deuteronomy 23:25; 1 Samuel 21; Proverbs 12:10; Isaiah 42:1-4; Daniel 9:24-26; Hosea 6:6; Matthew 10:5-6; Matthew 23:4; Romans 11:17-19; Romans 11:25
Topic: Jesus and the Sabbath
Keywords: Sabbath, healing, Pharisees
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MESSAGE SUMMARY
Though our current culture embraces a form of spirituality, the biblical view of God, Satan, and good versus evil has been dismissed by most. Ignorance and indifference cause them to relegate Satan to the stuff of fairy tales and myth. In this study from Matthew 12, Jesus demonstrates His authority over the devil and his minions--giving us a glimpse into the supernatural and a reminder that, "He who is in you is greater than he who is in the world" (1 John 4:4).
STUDY GUIDE
Matthew 12:22-50
For whoever does the will of My Father in heaven is My brother and sister and mother.
Matthew 12:50
PRAY: As I study Matthew 12:22-50, Father please teach me the importance of hearing, seeing, and doing Your Word and will.
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PREVIEW: In Matthew 12:22-50, the Pharisees blaspheme the Holy Spirit and commit the unpardonable sin. By the examples of Jonah and the queen of the South, we’ll learn from their mistakes. We’ll also learn how to be Jesus’ brother, sister, and mother.
Matthew 12:22-50 Outline:
Pharisees Blaspheme the Holy Spirit - Read Matthew 12:22-30
Pharisees Commit the Unpardonable Sin - Read Matthew 12:31-37
Pharisees Demand a Sign - Read Matthew 12:38-45
Jesus and the True Brethren - Read Matthew 12:46-50
Pharisees Blaspheme the Holy Spirit – Read Matthew 12:22-30
Matthew 12:22–30 (NKJV)
22 Then one was brought to Him who was demon-possessed, blind and mute; and He healed him, so that the blind and mute man both spoke and saw.
23 And all the multitudes were amazed and said, “Could this be the Son of David?”
24 Now when the Pharisees heard it they said, “This fellow does not cast out demons except by Beelzebub, the ruler of the demons.”
25 But Jesus knew their thoughts, and said to them: “Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand.
26 If Satan casts out Satan, he is divided against himself. How then will his kingdom stand?
27 And if I cast out demons by Beelzebub, by whom do your sons cast them out? Therefore they shall be your judges.
28 But if I cast out demons by the Spirit of God, surely the kingdom of God has come upon you.
29 Or how can one enter a strong man’s house and plunder his goods, unless he first binds the strong man? And then he will plunder his house.
30 He who is not with Me is against Me, and he who does not gather with Me scatters abroad.
1. A demon-possessed man was brought before Jesus and He healed him. Besides being demon-possessed, what other physical conditions did this man suffer from (v. 22)?
2. What did the demon-possessed man do after Jesus healed him (v. 22)? What was the response of the multitudes to this healing (v. 23)?
3. PROPOUND: The title “Son of David” was a popular Jewish title for whom? (See Matthew 1:1; 9:27 and 21:9.)
4. What was the response of the Pharisees toward the healing of the demon-possessed man (v. 24)? (See also Matthew 9:34, Mark 3:22, and Luke 11:15.)
5. PRODUCE: One of Jesus’ divine powers is demonstrated in the first five words of verse 25. What power is that? (See also Psalm 139:2, Matthew 9:4, and Luke 6:8.) How should this affect your life? (See 2 Corinthians 10:5.)
6. PROPOUND: Read Jesus’ statements in Matthew 12:25-26. Why is spiritual unity in your home so important? (See also 2 Corinthians 6:14.)
7. Jesus states that the Pharisees’ accusation (v. 24) is illogical (vv. 25-26) and hypocritical (v. 27). He asks that if His casting out of demons is by the Spirit of God, then what should the Pharisees acknowledge?
8. PROCEED: In Matthew 12:30, Jesus states that whoever is not with Him is against Him, and whoever doesn’t gather with Him scatters. How can you tell whether or not you are with Him and are gathering? (See also Matthew 12:50.)
Pharisees Commit the Unpardonable Sin - Read Matthew 12:31-37
Matthew 12:31–37 (NKJV)
31 “Therefore I say to you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men.
32 Anyone who speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, either in this age or in the age to come.
33 “Either make the tree good and its fruit good, or else make the tree bad and its fruit bad; for a tree is known by its fruit.
34 Brood of vipers! How can you, being evil, speak good things? For out of the abundance of the heart the mouth speaks.
35 A good man out of the good treasure of his heart brings forth good things, and an evil man out of the evil treasure brings forth evil things.
36 But I say to you that for every idle word men may speak, they will give account of it in the day of judgment.
37 For by your words you will be justified, and by your words you will be condemned.”
9. Which sins does Jesus say will be forgiven? Which sin will not be forgiven (v. 31)?
10. How does Jesus describe blaspheming against the Spirit (v. 32)?
11. Jesus refers to trees that bear either good or bad fruit (v. 33). What do the trees in the Bible often represent? (See Psalm 1:1-3; 92:12, Jeremiah 17:8, Matthew 3:10, and Jude 12.)
12. Jesus addressed the Pharisees harshly (v. 34). A “brood” is a family of offspring and a “viper” is a snake: a picture representing Satan (see Genesis 3:1). Jesus addressed the Pharisees very similarly in John 8:44. Who did He say they were in that passage? (See also Matthew 3:7; 23:33.)
13. PRACTICE: How did Jesus say a good man brings forth good things? Describe the process. (See Proverbs 4:23, Colossians 3:1-2, and 2 Corinthians 10:5) How are you putting this process into practice?
14. PROCLAIM: Read Matthew 12:36-37. Why should we be very careful with what we say? Share your thoughts with the group. (See also Ephesians 4:29, Proverbs 4:24, Proverbs 12:18, Proverbs 15:4, and Proverbs 16:23-24.)
15. PROPOUND: Jesus said, “For by your words you will be justified” (v. 37). What words do we need to say to be justified? (See Matthew 10:32, Romans 10:9-13, 1 Corinthians 12:3, and Philippians 2:11.)
Pharisees Demand a Sign - Read Matthew 12:38-45
Matthew 12:38–48 (NKJV)
38 Then some of the scribes and Pharisees answered, saying, “Teacher, we want to see a sign from You.”
39 But He answered and said to them, “An evil and adulterous generation seeks after a sign, and no sign will be given to it except the sign of the prophet Jonah.
40 For as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth.
41 The men of Nineveh will rise up in the judgment with this generation and condemn it, because they repented at the preaching of Jonah; and indeed a greater than Jonah is here.
42 The queen of the South will rise up in the judgment with this generation and condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and indeed a greater than Solomon is here.
43 “When an unclean spirit goes out of a man, he goes through dry places, seeking rest, and finds none.
44 Then he says, ‘I will return to my house from which I came.’ And when he comes, he finds it empty, swept, and put in order.
45 Then he goes and takes with him seven other spirits more wicked than himself, and they enter and dwell there; and the last state of that man is worse than the first. So shall it also be with this wicked generation.”
46 While He was still talking to the multitudes, behold, His mother and brothers stood outside, seeking to speak with Him.
47 Then one said to Him, “Look, Your mother and Your brothers are standing outside, seeking to speak with You.”
48 But He answered and said to the one who told Him, “Who is My mother and who are My brothers?”
16. The scribes and Pharisees wanted to see a sign from Jesus (v. 38). How does Jesus describe the generation that seeks after a sign (v. 39)?
17. What sign did Jesus say would be given to that generation (v. 39)?
18. How did Jesus relate the sign of the prophet Jonah with the sign that He gave for the scribes and Pharisees (v. 40)?
19. PROPOUND: Jesus said “the men of Nineveh will rise up in judgment with this generation and condemn it” (v.41). Why will the generation that Jesus spoke to be condemned by the men of Nineveh?
20. PROTECT: Jesus uses the men of Nineveh and the queen of the South (Sheba – 1 Kings 10:1-13) as examples of people who heard, saw, and were changed. How should we also hear and change? (See Matthew 7:24-27, John 20:29, and Luke 11:28.)
21. Jesus gives some insight into the spiritual realm (vv. 43-35). Where does He say an unclean spirit goes when he goes out of a man (v. 43)? (See also Job 1:7 and 1 Peter 5:8.)
22. Where did the unclean spirit return to and with whom did he return (vv. 44-45)?
23. PROPOUND: Jesus used the illustration of the unclean spirit departing from and returning to a man to demonstrate how it would be for the generation that saw and heard His miracles without repenting. What would their final condition be due to their lack of repentance?
Jesus and the True Brethren - Read Matthew 12:46-50
Matthew 12:46–50 (NKJV)
46 While He was still talking to the multitudes, behold, His mother and brothers stood outside, seeking to speak with Him.
47 Then one said to Him, “Look, Your mother and Your brothers are standing outside, seeking to speak with You.”
48 But He answered and said to the one who told Him, “Who is My mother and who are My brothers?”
49 And He stretched out His hand toward His disciples and said, “Here are My mother and My brothers!
50 For whoever does the will of My Father in heaven is My brother and sister and mother.”
24. PROPOUND: Read Matthew 12:46-47. Where are Jesus’ mother and brothers in relation to where Jesus is? (See also John 7:5.) How is their physical location significant?
25. PROMOTE: Read Matthew 12:49-50. Who does Jesus say are His mother and brothers?
26. PROPOUND: Earlier in Matthew 12, Jesus said to a man, “Stretch out your hand.” He did this to demonstrate to the Pharisees that He is the Messiah. Now Jesus stretches out His hand. Toward whom does He stretch out His hand (v. 49)? Why is this significant?
27. How can you be certain that you are one of Jesus’ brothers, sisters, or mothers (v. 50)?
PROCESS: Review what you’ve learned in Matthew 12:22-50. Highlight what the Lord has shown you so you can share it with the group.
PRAY: Father, thank You for teaching me how to be Your brother, sister, and mother, by hearing and doing Your word!
Journal your prayer here:
DETAILED NOTES
Greek Terms:Δαιμόνιον; daimonion - a demon
Figures Referenced: Jonathan Edwards; Origin
Publications Referenced: USA Today, Shattered: Exposing Windows of Evil; The Screwtape Letters, by C.S. Lewis
Cross References: Numbers 11:29; 2 Kings 1; Job 1:6-9; Proverbs 6:16-19; Isaiah 11; Isaiah 14:14; Isaiah 42, Isaiah 61; Mark 9:38-40; John 7:24; John 16:8; Acts 19:15; James 3:2; 1 John 5:16; Revelation 12:10; Revelation 20
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MESSAGE SUMMARY
Jesus consistently brought His message of hope to the common man: He spoke in parables to bring revelation to His followers and to conceal heavenly truth from the hard-hearted. In this message, we examine parables of our Master Teacher and Holy Judge, and discover that truth can be a blessing, but also a curse--we must be diligent to understand and apply God's Word to our lives.
STUDY GUIDE
Matthew 13
But he who received seed on the good ground is he who hears the word and understands it, who indeed bears fruit and produces: some a hundredfold, some sixty, some thirty.
Matthew 13:23
PRAYER: Father, please help me to understand the Word and mysteries of the kingdom of heaven as I study the parables in Matthew 13.
Journal your prayer here:
PREVIEW: From the parables Jesus taught in Matthew 13, we’ll discover how important it is to “understand” the Word of the kingdom, so that it may produce a crop in our life.
Matthew 13 Outline:
Parable of the Soils - Read Matthew 13:1-23
Parable of the Wheat and Tares – Read Matthew 13:24-30
Parable of the Mustard Seed – Read Matthew 13:31-32
Parable of the Leaven – Read Matthew 13:33-35
Parable of the Tares Explained – Read Matthew 13:36-43
Parable of the Hidden Treasure – Read Matthew 13:44
Parable of the Pearl of Great Price - Read Matthew 13:45-46
Parable of the Dragnet - Read Matthew 13:47-50
Parable of the Householder - Read Matthew 13:51-53
Rejection at Nazareth - Read Matthew 13:54-58
PREPARE: Get ready to learn about the mysteries of the kingdom of heaven as Jesus teaches in parables and provides us with the key to understanding them.
The word parable comes from parabole in Greek. The Greek word para means “alongside,” while ballo means “to cast, or to throw.” Thus, the word “parable” means “casting alongside.” Parabolic teaching places a story alongside a truth or a principle.
Parable of the Soils - Read Matthew 13:1-23
Matthew 13:1–23 (NKJV)
1 On the same day Jesus went out of the house and sat by the sea.
2 And great multitudes were gathered together to Him, so that He got into a boat and sat; and the whole multitude stood on the shore.
3 Then He spoke many things to them in parables, saying: “Behold, a sower went out to sow.
4 And as he sowed, some seed fell by the wayside; and the birds came and devoured them.
5 Some fell on stony places, where they did not have much earth; and they immediately sprang up because they had no depth of earth.
6 But when the sun was up they were scorched, and because they had no root they withered away.
7 And some fell among thorns, and the thorns sprang up and choked them.
8 But others fell on good ground and yielded a crop: some a hundredfold, some sixty, some thirty.
9 He who has ears to hear, let him hear!”
10 And the disciples came and said to Him, “Why do You speak to them in parables?”
11 He answered and said to them, “Because it has been given to you to know the mysteries of the kingdom of heaven, but to them it has not been given.
12 For whoever has, to him more will be given, and he will have abundance; but whoever does not have, even what he has will be taken away from him.
13 Therefore I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand.
14 And in them the prophecy of Isaiah is fulfilled, which says: ‘Hearing you will hear and shall not understand, And seeing you will see and not perceive;
15 For the hearts of this people have grown dull. Their ears are hard of hearing, And their eyes they have closed, Lest they should see with their eyes and hear with their ears, Lest they should understand with their hearts and turn, So that I should heal them.’
16 But blessed are your eyes for they see, and your ears for they hear;
17 for assuredly, I say to you that many prophets and righteous men desired to see what you see, and did not see it, and to hear what you hear, and did not hear it.
18 “Therefore hear the parable of the sower:
19 When anyone hears the word of the kingdom, and does not understand it, then the wicked one comes and snatches away what was sown in his heart. This is he who received seed by the wayside.
20 But he who received the seed on stony places, this is he who hears the word and immediately receives it with joy;
21 yet he has no root in himself, but endures only for a while. For when tribulation or persecution arises because of the word, immediately he stumbles.
22 Now he who received seed among the thorns is he who hears the word, and the cares of this world and the deceitfulness of riches choke the word, and he becomes unfruitful.
23 But he who received seed on the good ground is he who hears the word and understands it, who indeed bears fruit and produces: some a hundredfold, some sixty, some thirty.”
1. In Jewish culture, preachers would stand; when teaching or explaining, they would sit. When Jesus got into the boat, He sat. Who was on the shore to hear what Jesus was going to teach (vv. 1-2)?
2. PROPOUND: The sower went out to sow seed. Carefully identify the four different places where Jesus said the sower’s seed could fall (vv. 4-8).
3. PROPOUND: Carefully identify what becomes of the seed in each of the four different places it could fall (vv. 4-8).
4. Only one place allowed the seed to grow and yield a crop. Where was that, and how did Jesus describe the amount of crop that yielded (v. 8)?
5. PRACTICE: In Matthew 13:9, Jesus said, "He who has ears to hear, let him hear!" What is meant by this statement? How can you be sure that you're "hearing"?
6. PROPOUND: Based on the description of the place that yielded a crop, what can you infer about the other three places?
7. Jesus’ disciples asked Him, “Why do you speak to them in parables?” (v. 10). Who did the “them” in their question refer to?
8. What answer does Jesus give His disciples? What has not been given to “them” (v. 11)?
9. PROMOTE: In Matthew 13:11, Jesus said that knowing the mysteries of the kingdom of heaven were given to His disciples. How can you know the mysteries of the kingdom of heaven? (See John 14:26; 16:13, 1 Corinthians 2:10-13, and 1 John 2:20.)
10. Describe in your own words the difference between he who has and he who does not have, as stated in Matthew 13:12.
11. PROPOUND: How can you ensure that you are one who has (vv. 9, 11)?
12. Jesus quotes Isaiah 6:9-10 as the reason why He speaks in parables to the multitudes (vv. 13-15). He immediately contrasts the multitudes with the disciples (vv. 16-17). How does Jesus describe the disciples’ eyes and ears, and why (vv. 16-17)?
13. Jesus said that many prophets and righteous men desired to see and hear what the disciples are seeing and hearing (v. 17). Who is Jesus referring to? (See John 8:56, Hebrews 11:13, and 1 Peter 1:10-11.)
14. Jesus begins to explain the Parable of the Soils (v. 18) by stating that a person must not only hear the word of the kingdom, but must also do something else. What else is required? Why is this so important?
15. Jesus explained what the pictures in the parable represent. It is critical to understand what each picture represents, as they will be keys to understanding the other parables (see Mark 4:13). What did Jesus say each of these pictures represent: sower, seed, soil, wayside, birds, stony places, sun, thorny ground, thorns, good soil, and fruit? (See also Mark 4:1–20 and Luke 8:4–15.)
16. PRODUCE: Carefully examine the Parable of the Soils and its use of the word understand. Why is it critical to understand the Word of the kingdom?
17. PROCEED: In the Parable of the Soils, where was the only place that the seed (the Word of the kingdom) produced a crop? (See Matthew 13:23.)
Parable of the Wheat and Tares – Read Matthew 13:24-30
Matthew 13:24–30 (NKJV)
24 Another parable He put forth to them, saying: “The kingdom of heaven is like a man who sowed good seed in his field;
25 but while men slept, his enemy came and sowed tares among the wheat and went his way.
26 But when the grain had sprouted and produced a crop, then the tares also appeared.
27 So the servants of the owner came and said to him, ‘Sir, did you not sow good seed in your field? How then does it have tares?’
28 He said to them, ‘An enemy has done this.’ The servants said to him, ‘Do you want us then to go and gather them up?’
29 But he said, ‘No, lest while you gather up the tares you also uproot the wheat with them.
30 Let both grow together until the harvest, and at the time of harvest I will say to the reapers, “First gather together the tares and bind them in bundles to burn them, but gather the wheat into my barn.” ’ ”
18. A tare is introduced in this parable. Tares have the same color, shape, and fragrance as wheat, but no heads of grain form. When did the tares get sown? Who sowed the tares? When and where did the tares appear? Who recognized the tares? What was done with the tares?
19. Why weren’t the tares removed from the field when they were recognized (v. 29)?
20. Once the tares are separated from the wheat, what becomes of them (v. 32)? (See also Matthew 3:12.)
Parable of the Mustard Seed – Read Matthew 13:31-32
Matthew 13:31–32 (NKJV)
31 Another parable He put forth to them, saying: “The kingdom of heaven is like a mustard seed, which a man took and sowed in his field,
32 which indeed is the least of all the seeds; but when it is grown it is greater than the herbs and becomes a tree, so that the birds of the air come and nest in its branches.”
21. Who sowed the mustard seed and where was it sown (v. 31)?
22. What became of the mustard seed (v. 32)?
23. What do the birds in the mustard tree represent?
Parable of the Leaven – Read Matthew 13:33-35
Matthew 13:33–35 (NKJV)
33 Another parable He spoke to them: “The kingdom of heaven is like leaven, which a woman took and hid in three measures of meal till it was all leavened.”
34 All these things Jesus spoke to the multitude in parables; and without a parable He did not speak to them,
35 that it might be fulfilled which was spoken by the prophet, saying: “I will open My mouth in parables; I will utter things kept secret from the foundation of the world.”
24. In Hebrew life, leaven played an important part not only in breadmaking, but also in law, ritual, and religious teachings. What became of the three measures of meal that the woman took and hid leaven in (v. 33)?
25. PROPOUND: Leaven is often linked with evil in the Scriptures. Read 1 Corinthians 5:6 and Galatians 5:9. What does a little bit of leaven do?
26. Jesus speaking in parables was a fulfillment of prophesy. What did Matthew say is contained in the parables (v. 35)?
Parable of the Tares Explained – Read Matthew 13:36-43
Matthew 13:36–43 (NKJV)
36 Then Jesus sent the multitude away and went into the house. And His disciples came to Him, saying, “Explain to us the parable of the tares of the field.”
37 He answered and said to them: “He who sows the good seed is the Son of Man.
38 The field is the world, the good seeds are the sons of the kingdom, but the tares are the sons of the wicked one.
39 The enemy who sowed them is the devil, the harvest is the end of the age, and the reapers are the angels.
40 Therefore as the tares are gathered and burned in the fire, so it will be at the end of this age.
41 The Son of Man will send out His angels, and they will gather out of His kingdom all things that offend, and those who practice lawlessness,
42 and will cast them into the furnace of fire. There will be wailing and gnashing of teeth.
43 Then the righteous will shine forth as the sun in the kingdom of their Father. He who has ears to hear, let him hear!
27. The disciples asked Jesus to explain the Parable of the Tares to them (v. 36). Jesus explained what the pictures represent. What do these pictures represent in the Parable of the Wheat and Tares: the man sowing, the field, the good seeds, the tares, the enemy, the harvest, and the reapers (vv. 37-39)?
28. How did Jesus describe the tares that are sown in with the wheat (v. 41)?
Parable of the Hidden Treasure – Read Matthew 13:44
Matthew 13:44 (NKJV)
44 “Again, the kingdom of heaven is like treasure hidden in a field, which a man found and hid; and for joy over it he goes and sells all that he has and buys that field.
29. Where did the man find the treasure (v. 44)?
30. Why did the man buy the field (v. 44)? (See also 1 Corinthians 6:20 and Hebrews 12:2.)
31. PROPOUND: What do you think the treasure represents (See Galatians 3:13, 1 Corinthians 6:20, 1 Peter 1:18)?
Parable of the Pearl of Great Price – Read Matthew 13:45-46
Matthew 13:45–46 (NKJV)
45 “Again, the kingdom of heaven is like a merchant seeking beautiful pearls,
46 who, when he had found one pearl of great price, went and sold all that he had and bought it.
32. What did the merchant give for the pearl of great price (v. 46)?
33. PROPOUND: What do you think the pearl represents? (See also 2 Corinthians 5:21 and Ephesians 2:10.)
Parable of the Dragnet - Read Matthew 13:47-50
Matthew 13:47–50 (NKJV)
47 “Again, the kingdom of heaven is like a dragnet that was cast into the sea and gathered some of every kind,
48 which, when it was full, they drew to shore; and they sat down and gathered the good into vessels, but threw the bad away.
49 So it will be at the end of the age. The angels will come forth, separate the wicked from among the just,
50 and cast them into the furnace of fire. There will be wailing and gnashing of teeth.”
34. In this parable, what is caught in the dragnet (v. 47)?
35. What is done with what is caught in the dragnet (v.48)?
36. How does Jesus describe the place where the wicked will be cast (v. 50)?
Parable of the Householder - Read Matthew 13:51-53
Matthew 13:51–53 (NKJV)
51 Jesus said to them, “Have you understood all these things?” They said to Him, “Yes, Lord.”
52 Then He said to them, “Therefore every scribe instructed concerning the kingdom of heaven is like a householder who brings out of his treasure things new and old.”
53 Now it came to pass, when Jesus had finished these parables, that He departed from there.
37. PROPOUND: What do you think the treasure is that the householder brings out? (See Proverbs 15:6 and Matthew 12:35.)
Rejection at Nazareth - Read Matthew 13:54-58
Matthew 13:54–58 (NKJV)
54 When He had come to His own country, He taught them in their synagogue, so that they were astonished and said, “Where did this Man get this wisdom and these mighty works?
55 Is this not the carpenter’s son? Is not His mother called Mary? And His brothers James, Joses, Simon, and Judas?
56 And His sisters, are they not all with us? Where then did this Man get all these things?”
57 So they were offended at Him. But Jesus said to them, “A prophet is not without honor except in his own country and in his own house.”
58 Now He did not do many mighty works there because of their unbelief.
38. Jesus went to teach in His own country. Why were the people there so astonished at His teachings (vv. 55-56)?
39. PROCLAIM: The Catholic Church teaches the doctrine of the perpetual virginity of Mary. According to the doctrine, Mary was a virgin for her entire life, making Jesus her only biological son. How does Matthew 13:55-56 refute that teaching?
40. What was the response of the people in Jesus’ country to His teachings and mighty works (v. 57)?
41. What was the result of their response to Jesus (v. 58)?
42. PROTECT: Many of the parables Jesus gave in Matthew 13 illustrate a separation between two different groups of people. Identify them.
PROCESS: Review what you’ve learned in Matthew 13. Highlight what the Lord has shown you so you can share it with the group.
PRAY: Father, thank You for giving me an understanding of the mysteries of the word of the kingdom of heaven, and may it produce a crop in my life.
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DETAILED NOTES
Greek terms: Γενεά; genea-generation or race; ἦθος; ethos-ethics; παραβολὴν; parabolēn-parable; to place or cast alongside; μαθητὴς; mathētēs-disciple; Μυστήρια; mystēria-mystery
Publications referenced: Scotsmen, December 1999
Figures referenced: D.L. Moody
Cross references: 2 Samuel 12:1-12; Psalm 1:2; Daniel 11:31; Jeremiah 23:29; Matthew 4:17; Matthew 24; Matthew 24:15; Mark 4:13; Luke 8:18; Luke 10:18; Luke 22:31; John 1:11; John 5:43; Acts 1:1; Acts 1:3; Romans 1:20
Topic: Parables
Keywords: devil, parables, soils, seed, sower, truth
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MESSAGE SUMMARY
Jesus often used parables to explain spiritual truth to His followers. In Matthew 13, His seven kingdom parables are recorded--word pictures which explain the beginning, opposition, expansion, and culmination of His kingdom. Let's consider His teachings and apply these lessons, so that we may be fellow workers with Him in spreading the good news.
DETAILED NOTES
Greek terms: παραβολὴν; parabolēn-parable; to place or cast alongside
Publications referenced: Your Best Life Now, by Joel Osteen
Figures referenced: Charles Spurgeon
Cross references: Isaiah 53:6; Isaiah 64:6; Ezekiel 17; Daniel 4; Matthew 16:6; Matthew 16:11; Matthew 16:12; Matthew 18:12-14; Mark 8:15; Luke 19:10; Romans 3:11; Romans 8:18; 1 Corinthians 2:9; 1 Corinthians 5:6; Galatians 5:9; Revelation 18:2
Topic: Parables
Keywords: parable, parables, kingdom living, sower
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MESSAGE SUMMARY
In this passage from the gospel of Matthew, we see powerful examples of the results of both faith and the lack of it. Those who might have known Jesus best failed to trust in Him and missed out on His work in their lives, while others were carried through the storm in His care. As we consider our own trials, we should rest in His hands, knowing He has power to change us and use our lives for His glory.
STUDY GUIDE
Matthew 14
But Jesus said to them, “They do not need to go away. You give them something to eat.” Matthew 14:16
PRAYER: Father, as I study Matthew 14, please teach me to “give them something to eat.” Teach me to be like Peter and cry out, call out, and come out of my boat in the midst of my dark night.
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PREVIEW: In Matthew 14, we’ll learn from Jesus’ response to the murder of John the Baptist, and how we can also “give them something to eat.” We’ll learn from Peter as he cried out, called out, and came out in the midst of the dark night.
Matthew 14 Outline:
Present Response to Jesus - Read Matthew 14:1-2
Account of the Murder of John the Baptist - Read Matthew 14:3-12
Jesus Feeds 5,000 - Read Matthew 14:13-21
Jesus Walks on Water - Read Matthew 14:22-33
Jesus Heals Many - Read Matthew 14:34-36
PREPARE: Get ready to learn about Jesus’ compassion and His desire to spend time alone with the Father. Learn how we too ought to “give them something to eat” and be like Peter and cry out, call out, and come out. Learn to be like the men of Gennesaret and bring others to Jesus.
Present Response to Jesus - Read Matthew 14:1-2
Matthew 14:1–2 (NKJV)
1 At that time Herod the tetrarch heard the report about Jesus
2 and said to his servants, “This is John the Baptist; he is risen from the dead, and therefore these powers are at work in him.”
1. A tetrarch is a ruler of a fourth part of a region. Herod Antipas was one of several sons of Herod the Great. When Herod the Great died, his kingdom was divided among his four sons. Herod Antipas ruled over Galilee and Perea. What did Herod hear and what was his response to what he heard (vv. 1-2)? (See also Mark 6:14-16 and Luke 9:7-9.)
Account of the Murder of John the Baptist – Read Matthew 14:3-12
Matthew 14:3–12 (NKJV)
3 For Herod had laid hold of John and bound him, and put him in prison for the sake of Herodias, his brother Philip’s wife.
4 Because John had said to him, “It is not lawful for you to have her.”
5 And although he wanted to put him to death, he feared the multitude, because they counted him as a prophet.
6 But when Herod’s birthday was celebrated, the daughter of Herodias danced before them and pleased Herod.
7 Therefore he promised with an oath to give her whatever she might ask.
8 So she, having been prompted by her mother, said, “Give me John the Baptist’s head here on a platter.”
9 And the king was sorry; nevertheless, because of the oaths and because of those who sat with him, he commanded it to be given to her.
10 So he sent and had John beheaded in prison.
11 And his head was brought on a platter and given to the girl, and she brought it to her mother.
12 Then his disciples came and took away the body and buried it, and went and told Jesus.
2. What did Herod do to John (v.3)?
3. Why did Herod do this to John (v. 4)?
4. PROPOUND: What did Herod know about John? (See Mark 6:20.)
5. During Herod’s birthday party, Herodias’ daughter danced, most likely in a very lascivious manner. What was Herod’s response to her dance (vv. 6-7)? (See also Mark 6:23.) Who else watched this dance and heard Herod’s response? (See Mark 6:21.)
6. What did Herodias’ daughter ask for and why (v.8)? (See also Mark 6:24.)
7. What was Herod’s response to Herodias’s daughter’s request (v. 9)? (See also Mark 6:26.)
8. PROPOUND: Read 2 Corinthians 7:10. What does the sorrow of the world produce?
9. PRODUCE: Herodias coached her daughter to do what was evil. What should godly parents coach their children to do? (See Ephesians 6:4.)
10. PROCEED: When John’s disciples found out he had been murdered by Herod, what did they do? How should we do likewise when we experience extremely difficult situations (Matthew 14:12)?
Jesus Feeds 5,000 - Read Matthew 14:13-21
Matthew 14:13–21 (NKJV)
13 When Jesus heard it, He departed from there by boat to a deserted place by Himself. But when the multitudes heard it, they followed Him on foot from the cities.
14 And when Jesus went out He saw a great multitude; and He was moved with compassion for them, and healed their sick.
15 When it was evening, His disciples came to Him, saying, “This is a deserted place, and the hour is already late. Send the multitudes away, that they may go into the villages and buy themselves food.”
16 But Jesus said to them, “They do not need to go away. You give them something to eat.”
17 And they said to Him, “We have here only five loaves and two fish.”
18 He said, “Bring them here to Me.”
19 Then He commanded the multitudes to sit down on the grass. And He took the five loaves and the two fish, and looking up to heaven, He blessed and broke and gave the loaves to the disciples; and the disciples gave to the multitudes.
20 So they all ate and were filled, and they took up twelve baskets full of the fragments that remained.
21 Now those who had eaten were about five thousand men, besides women and children.
11. PRACTICE: When Jesus heard the news of John’s beheading, what was His response (Matthew 14:13; 23)? How should we do the same when we experience difficult circumstances in our lives?
12. Jesus intended to be alone (v. 13) and pray (v.23). However, the multitudes heard about it and followed Him on foot. Despite His intention to be alone, what was Jesus’s response to seeing the multitudes (v. 14)?
13. PROPOUND: Read Mark’s account of this incident in Mark 6:32-34. How did Mark describe the multitude and what did Jesus do for them?
14. Jesus spent the day teaching, preaching, and healing the multitudes. (v. 15). In the evening, the disciples told Him to send the multitudes away so they could eat. What was Jesus’ response to them (v. 16)?
15. PROCLAIM: Jesus told His disciples, “You give them something to eat” (Matthew 14:16). Share with the group how this is something we ought to be doing in our lives as one of Jesus’ disciples.
16. What was the disciples’ response to Jesus’ response (v. 17)? (See also Mark 6:37.)
17. PROPOUND: Do you think the disciples could have obeyed Jesus’ command and given the multitudes something to eat?
18. What did Jesus do with the five loaves and two fish (v. 19)?
19. What was the result of what Jesus did with the five loaves and two fish (v. 20)?
20. Approximately how many were in the multitude (v. 21)?
21. PROPOUND: How many baskets full of fragments were left over (v. 20)? How many disciples were there? Is there any significance to this? (See Matthew 16:9.)
22. PROTECT: Imagine the 12 disciples each holding a basketful of leftover bread and thousands of stuffed people sitting on the grass. Think about what lesson(s) they should have learned from this miracle. (See also Matthew 16:9 and 14:33.)
Jesus Walks on Water - Read Matthew 14:22-33
Matthew 14:22–33 (NKJV)
22 Immediately Jesus made His disciples get into the boat and go before Him to the other side, while He sent the multitudes away.
23 And when He had sent the multitudes away, He went up on the mountain by Himself to pray. Now when evening came, He was alone there.
24 But the boat was now in the middle of the sea, tossed by the waves, for the wind was contrary.
25 Now in the fourth watch of the night Jesus went to them, walking on the sea.
26 And when the disciples saw Him walking on the sea, they were troubled, saying, “It is a ghost!” And they cried out for fear.
27 But immediately Jesus spoke to them, saying, “Be of good cheer! It is I; do not be afraid.”
28 And Peter answered Him and said, “Lord, if it is You, command me to come to You on the water.”
29 So He said, “Come.” And when Peter had come down out of the boat, he walked on the water to go to Jesus.
30 But when he saw that the wind was boisterous, he was afraid; and beginning to sink he cried out, saying, “Lord, save me!”
31 And immediately Jesus stretched out His hand and caught him, and said to him, “O you of little faith, why did you doubt?”
32 And when they got into the boat, the wind ceased.
33 Then those who were in the boat came and worshiped Him, saying, “Truly You are the Son of God.”
23. Once the feeding of the multitudes was complete, what did Jesus tell His disciples to do (v. 22)?
24. Jesus sent His disciples off in the boat and the multitudes back to their homes. Why (v. 23)? (See also Matthew 14:13.)
25. PROMOTE: Jesus intended to go be alone (v. 13), but the multitudes intercepted Him. After a day of teaching and healing the multitudes, He now made the disciples get into a boat and He made the multitudes go to their homes, so He could be alone and pray (v. 23). How is making time to spend with the Father a discipline we ought to make happen in our lives?
26. According to Roman reckoning, the night was divided into four watches: (1) 6-9 pm, (2) 9 pm-12 am, (3) 12 am-3 am, (4) 3 am-6 am. What time was it (v.25) and where were the disciples (v. 24)?
27. What did the disciples think they saw during the fourth watch of the night while battling the contrary winds and waves (v. 26)? What was their response to what they thought they saw?
28. Jesus came to the disciples in the midst of their dark night. What was His response to the fearful disciples (v. 27)? How has Jesus come to you during a stormy time?
29. What was Peter’s answer and the action that he took to go to Jesus (vv. 28-29)?
30. PROPOUND: In the midst of the dark night, with contrary winds and waves tossing him about, Peter stepped out of the boat to go to Jesus. How is this action something we also need to do when we’re in a difficult and dark situation in life?
31. What did Peter see after he stepped out of the boat? What was his response to what he saw? What did he do about what he saw (v. 30)?
32. What did Jesus do for Peter? What did Jesus say to Peter (v. 31)? How will the Lord do this for us when we step out in faith? (See Psalm 37:23-24; 145:14.)
33. Where was the boat located when Peter and Jesus got back into the boat (v. 24)? What happened when Jesus got into the boat (v. 32)? (See also John 6:21.)
34. What did the disciples do after their experience in the midst of the dark night (v. 33)?
35. What did the disciples proclaim after their experience in the midst of the dark night (v. 33)?
36. PROPOUND: How should we follow the example of what the disciples did once Jesus got into their boat?
Jesus Heals Many - Read Matthew 14:34-36
Matthew 14:34–36 (NKJV)
34 When they had crossed over, they came to the land of Gennesaret.
35 And when the men of that place recognized Him, they sent out into all that surrounding region, brought to Him all who were sick,
36 and begged Him that they might only touch the hem of His garment. And as many as touched it were made perfectly well.
37. Gennesaret is across the Sea of Galilee from the Decapolis. In Mark 5:20-21, “Jesus had crossed over again by boat to the other side.” It is possible that He was in Gennesaret when the woman with the flow of blood for 12 years (Mark 5:25) was healed. How was she healed? (See Matthew 9:20.)
38. When Jesus crossed over the sea, He and His disciples came to the land of Gennesaret (v. 34), and the men of that place recognized Him (v. 35). Why might they have recognized Him?
39. What did the men of that place go and do (v. 35)?
40. What did the men of that place beg Jesus to allow (v. 36)? Why did they beg for that specific thing?
41. What became of those who touched the hem of Jesus’ garment (v. 36)?
42. How should we do the same for those we know who are spiritually sick?
PROCESS: Review what you’ve learned in Matthew 14. Highlight what the Lord has shown you and share it with the group.
PRAY: Father, thank You for the wonderful life lessons I’ve learned from studying Matthew 14. Please remind me of them when I need to put them into practice.
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DETAILED NOTES
Greek terms: Τέκτων; tektón- stone and wood builder; a craftsman; Σπλαγχνίζομαι; splagchnizomai-compassion
Hebrew terms: Barukh atah Adonai, Eloheinu, melekh ha-olam hamotzi lechem min ha'aretz. (Amein) - Blessed are You, Lord, our God, King of the Universe who brings forth bread from the earth. (Amen)
Figures referenced: Herod the Great, Herod Antipas, Herod Archelaus, Herodius, Caligula
Cross references: Joshua 3; Psalm 37:25; Isaiah 61:1-2; Matthew 6:26; Matthew 9:21; Matthew 13:53; Mark 6:5; Luke 4:16-21; John 11:33; John 18:8; John 19:26-27; Romans 4:3; Romans 8:32; 1 Corinthians 1:27; 2 Corinthians 7:10; Ephesians 3:20; James 5:16; Jude 1:21
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MESSAGE SUMMARY
God is less concerned with the outward appearance than He is with the inward attitude. In this passage, Jesus boldly proclaims truth in a confrontation with the Pharisees, warning his followers to avoid hypocrisy. We also witness His tender response to the persistent faith of a Gentile woman, and His mercy for the multitudes. As we study Matthew 15, let's consider our own approach to Him: Do we recognize that we cannot live without Him?
STUDY GUIDE
Matthew 15
When He had called the multitude to Himself, He said to them, “Hear and understand: Not what goes into the mouth defiles a man; but what comes out of the mouth, this defiles a man.”
Matthew 15:10–11
PRAYER: Father, teach me to not transgress your commandments because of traditions, help me to beseech you in prayer with great faith and find myself at your feet as I study Matthew 15.
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PREVIEW: In Matthew 15, we’ll see the scribes and Pharisee as blind guides leading their followers into a ditch. We will also see a Canaanite woman demonstrate great faith as she beseeches Jesus for the deliverance of her daughter. We also see many healed and filled as Jesus continues in His ministry.
Matthew 15 Outline:
Debate Over Tradition - Read Matthew 15:1-20
Jesus Heals the Gentile Woman’s Daughter - Read Matthew 15:21-28
Jesus Heals Many - Read Matthew 15:29-31
Jesus Feeds 4,000 - Read Matthew 15:32-39
PREPARE: Get ready to learn the importance of knowing what God’s commandments are versus man’s traditions, to learn an important lesson about our hearts, to see a Gentile woman pursue Jesus for her greatest need, and to see Jesus heal many as they lay at His feet.
Debate Over Tradition - Read Matthew 15:1-20
Matthew 15:1–20 (NKJV)
1 Then the scribes and Pharisees who were from Jerusalem came to Jesus, saying,
2 “Why do Your disciples transgress the tradition of the elders? For they do not wash their hands when they eat bread.”
3 He answered and said to them, “Why do you also transgress the commandment of God because of your tradition?
4 For God commanded, saying, ‘Honor your father and your mother’; and, ‘He who curses father or mother, let him be put to death.’
5 But you say, ‘Whoever says to his father or mother, “Whatever profit you might have received from me is a gift to God”—
6 then he need not honor his father or mother.’ Thus you have made the commandment of God of no effect by your tradition.
7 Hypocrites! Well did Isaiah prophesy about you, saying:
8 ‘These people draw near to Me with their mouth, And honor Me with their lips, But their heart is far from Me.
9 And in vain they worship Me, Teaching as doctrines the commandments of men.’ ”
10 When He had called the multitude to Himself, He said to them, “Hear and understand:
11 Not what goes into the mouth defiles a man; but what comes out of the mouth, this defiles a man.”
12 Then His disciples came and said to Him, “Do You know that the Pharisees were offended when they heard this saying?”
13 But He answered and said, “Every plant which My heavenly Father has not planted will be uprooted.
14 Let them alone. They are blind leaders of the blind. And if the blind leads the blind, both will fall into a ditch.”
15 Then Peter answered and said to Him, “Explain this parable to us.”
16 So Jesus said, “Are you also still without understanding?
17 Do you not yet understand that whatever enters the mouth goes into the stomach and is eliminated?
18 But those things which proceed out of the mouth come from the heart, and they defile a man.
19 For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies.
20 These are the things which defile a man, but to eat with unwashed hands does not defile a man.”
1. The Jewish oral traditions were written and studied and became known as the Mishnah. One of these traditions dealt with the washing of hands before and during meals. What did the scribes and Pharisees say that Jesus’ disciples transgressed (v. 2)?
2. The word transgress means to violate a command or law. How did the scribes and Pharisee says Jesus’ disciples transgressed the oral tradition (v. 2)?
3. Jesus responds to the scribes and Pharisees’ accusations with an accusation of His own. What did Jesus say the scribes and Pharisees were guilty of transgressing (v. 3)?
4. How were the scribes and Pharisees guilty of this transgression (vv. 5-6)? (See also Mark 7:9-13)
5. What did Jesus say the result of the scribes and Pharisees transgression of the commandment of God to, “Honor your father and mother,” was (v. 6)?
6. PRODUCE: The scribes and Pharisees made God’s commandments of no effect by justifying their disobedience through their oral traditions. What are ways we as Christians justify our disobedience to God’s commandments?
7. PROCEED: The scribes and Pharisees had traditions that made God’s commandments, “of no effect.” Share with the group some modern day traditions that also make God’s commandments, “of no effect.”
8. Jesus calls the scribes and Pharisees, “Hypocrites!” (v.7). It's easy to say you love God, “draw near to Me with their mouth” (v.8), but Jesus said that loving Him is obeying His commandments (John 14:15, 21, 23). 9. How does the quote from Isaiah describe the heart and worship of those who don’t actually keep the commandments of God (vv.8-9)?
10. PROPOUND: Teaching as doctrines the commandments of men (v. 9b) is a very dangerous spiritually. Why? (See Colossians 2:20-23, Titus 1:10-16)
11. PRACTICE: It is important to obey God’s commands and not excuse your disobedience because of a tradition. How are we to be diligent in discerning what is a commandment of man that is being taught as doctrine and what is truly a commandment of God? (See Acts 17:11)
12. What was the response of the scribes and Pharisees to Jesus’ response about His disciples not washing their hands according to the oral traditions (v. 12)? (See also Matthew 11:6, Isaiah 8:14-15, Romans 9:32, and 1 Peter 2:8.)
13. PROPOUND: What do you think Jesus meant when He said, “Every plant which My heavenly Father has not planted will be uprooted,” (v. 13)? (See also Matthew 3:12, 13:30)
14. Jesus refers to the scribes and Pharisees as, “blind.” What is the problem with being blind? What becomes of those who are blind and guide others? What becomes of those who are guided by those who are blind? (See also Matthew 23:16-22, Luke 6:39, Proverbs 26:27)
15. PROPOUND: Think about the ditch that the blind guide and his followers fall into. What do you think a ditch is a picture of? (Isaiah 9:16, Malachi 2:8, Psalm 7:14-16)
16. Peter asks Jesus to explain the parable in Matthew 15:11 (v. 15). What become of that which goes enters the mouth (v. 17)?
17. Jesus is says that it is not what goes into your mouth that defiles you, rather it is what come out of your mouth that defiles you. Where does that which comes out of your mouth come from (v. 18)? (See also Luke 6:45, James 3:6)
18. What did Jesus say comes out of the heart? (v. 19)
19. PROCLAIM: Out of a man’s heart proceeds many evil thoughts. Share with the group how those evils get into the man’s heart. (See Jeremiah 17:9, Galatians 5:19-21)
20. PROPOUND: How can you tell what is stored in your heart? (See Luke 6:45)
21. PROTECT: God made a way for us to keep our hearts, which are desperately wicked, pure. Think about what it takes to keep your heart pure. (See John 17:17, 1 John 1:8-10) Share your thoughts with the group.
Jesus Heals the Gentile Woman’s Daughter - Read Matthew 15:21-28
Matthew 15:21–28 (NKJV)
21 Then Jesus went out from there and departed to the region of Tyre and Sidon.
22 And behold, a woman of Canaan came from that region and cried out to Him, saying, “Have mercy on me, O Lord, Son of David! My daughter is severely demon-possessed.”
23 But He answered her not a word. And His disciples came and urged Him, saying, “Send her away, for she cries out after us.”
24 But He answered and said, “I was not sent except to the lost sheep of the house of Israel.”
25 Then she came and worshiped Him, saying, “Lord, help me!”
26 But He answered and said, “It is not good to take the children’s bread and throw it to the little dogs.”
27 And she said, “Yes, Lord, yet even the little dogs eat the crumbs which fall from their masters’ table.”
28 Then Jesus answered and said to her, “O woman, great is your faith! Let it be to you as you desire.” And her daughter was healed from that very hour.
22. Jesus went to Tyre and Sidon (v. 21), the Gentile coastal region of Phoenicia where He encountered a Canaanite woman (v. 22). What does she ask Jesus for (v. 22)?
23. What was Jesus’ initial response to her (v. 23)?
24. Jesus’ disciples urge Him to send the Canaanite woman away. What reason does Jesus give for not initially addressing her pleading (v. 24)? (See also Matthew 10:5-6)
25. PROMOTE: Despite not receiving a response from Jesus and the disciples’ urging Jesus to send her away, what does the Canaanite woman do (Matthew 15:25, Mark 7:25)? How is her response something we should do in our own life and tell others to do when they experience difficult situations?
26. Jews referred to Gentiles as dogs. Jesus used the word kynarion, the word for a household dog, a pet, when saying it isn’t good to give the children’s bread to the little dogs. What was the Canaanite woman’s response to Jesus’ response (v. 27)?
27. Jesus answered the Canaanite woman by calling her, “gune” or “woman.” This word is a term of respect, it is the same word He used when He spoke of His mother. What does Jesus tell her and what is done for her (v. 28)?
Jesus Heals Many - Read Matthew 15:29-31
Matthew 15:29–31 (NKJV)
29 Jesus departed from there, skirted the Sea of Galilee, and went up on the mountain and sat down there.
30 Then great multitudes came to Him, having with them the lame, blind, mute, maimed, and many others; and they laid them down at Jesus’ feet, and He healed them.
31 So the multitude marveled when they saw the mute speaking, the maimed made whole, the lame walking, and the blind seeing; and they glorified the God of Israel.
28. Jesus departs the region of Tyre and Sidon and walks along (skirts) the Sea of Galillee. He goes up on a mountain and sits down. Who comes to Him and who do they bring with them (v. 30)?
29. PROPOUND: In Matthew 15:30, where are all those who need Jesus’ healing touch placed? Why is this a significant place to go when we or others in our lives need healing from Jesus? (See Mark 7:25; Luke 7:38; 8:41; 10:39)
30. What two things do the multitudes do when they see the mute speaking, the maimed made whole, the lame walking, and the blind seeing (v. 31)?
Jesus Feeds 4,000 - Read Matthew 15:32-39
Matthew 15:32–39 (NKJV)
32 Now Jesus called His disciples to Himself and said, “I have compassion on the multitude, because they have now continued with Me three days and have nothing to eat. And I do not want to send them away hungry, lest they faint on the way.”
33 Then His disciples said to Him, “Where could we get enough bread in the wilderness to fill such a great multitude?”
34 Jesus said to them, “How many loaves do you have?” And they said, “Seven, and a few little fish.”
35 So He commanded the multitude to sit down on the ground.
36 And He took the seven loaves and the fish and gave thanks, broke them and gave them to His disciples; and the disciples gave to the multitude.
37 So they all ate and were filled, and they took up seven large baskets full of the fragments that were left.
38 Now those who ate were four thousand men, besides women and children.
39 And He sent away the multitude, got into the boat, and came to the region of Magdala.
31. Jesus calls His disciples to Himself to discuss the multitudes. How long had they continued with Him and what did Jesus have on them (v. 32)?
32. What dilemma did the disciple face (v. 33)?
33. How does Jesus resolve the disciple’s dilemma (vv. 34-36)?
34. The multitudes along with Jesus and His disciples all ate and were filled. Approximately how many people ate (v. 38)? How much food was left over (v. 37)? What word describes the baskets (v. 37)?
PROCESS: Review what you’ve learned in Matthew 15. Highlight what the Lord has shown you and share it with the group.
PRAY: Father, thank You for the wonderful lessons I’ve learned studying Matthew 15. Please help me to put them into practice.
Journal your prayer here:
DETAILED NOTES
Hebrew terms: פרושים; parushim- separated; Seyag ha-Torah: fence of the Law
Publications referenced: Fiddler on the Roof
Figures referenced: Rabbi Akiba
Cross references: Deuteronomy 10:16; Proverbs 23:7; Jeremiah 17:9; Matthew 5; Matthew 9:4; Matthew 23; John 1:11; Acts 2:14-21; Romans 1:16; 2 Thessalonians 2:15
Topic: Jesus' ministry
Keywords: Pharisees, hypocrites, Canaanite woman, little dogs, faith, miracles
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MESSAGE SUMMARY
Through stern rebuke, gentle prodding, and powerful teaching, Jesus instructs those around Him about who He is and how we can know and serve Him. Matthew 16 records several lessons in faith - warnings and wisdom which encourage us in our own spiritual journey.
STUDY GUIDE
Matthew 16
Then Jesus said to His disciples, “If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me.”
Matthew 16:24
PRAYER: Father, teach me how to "come after Jesus" as I live my life. Help me discover what manner of person I ought to be as I study Matthew 16.
Journal your prayer here:
PREVIEW: In Matthew 16, we see the sign given to a wicked and adulterous generation that seeks after a sign, we learn to beware of the leaven of the Pharisees and the Sadducees and what the keys to the kingdom are, we answer the question, "Who do you say Jesus is?", we find out what it takes to come after Jesus, we resolve a paradox that Jesus gives, and we discover the value of our souls, and what manner of persons we ought to be as disciples of Christ.
Matthew 16 Outline:
Debate Over a Sign from Heaven - Read Matthew 16:1-4
Withdrawal of Jesus - Read Matthew 16:5-12
Revelation of the Person of the King - Read Matthew 16:13-17
Revelation of the Church - Read Matthew 16:18-20
Revelation of Jesus’ Death - Read Matthew 16:21-23
Revelation of Jesus’ Reward - Read Matthew 16:24-26
The Prophecy of the Second Coming - Read Matthew 16:27-28
Debate Over a Sign from Heaven-Read Matthew 16:1-4
Matthew 16:1–4 (NKJV)
1 Then the Pharisees and Sadducees came, and testing Him asked that He would show them a sign from heaven.
2 He answered and said to them, “When it is evening you say, ‘It will be fair weather, for the sky is red’;
3 and in the morning, ‘It will be foul weather today, for the sky is red and threatening.’ Hypocrites! You know how to discern the face of the sky, but you cannot discern the signs of the times.
4 A wicked and adulterous generation seeks after a sign, and no sign shall be given to it except the sign of the prophet Jonah.” And He left them and departed.
1. What was the intention of the Pharisees and Sadducees in asking Jesus to show them a sign from heaven (v. 1)?
2. The Pharisees and Sadducees were able to discern the face of the sky by observing it in the morning and evening. What did Jesus say they weren’t able to discern (v. 4)?
3. PRODUCE: Jesus calls the Pharisees and Sadducees “Hypocrites!” for not being able to discern the signs of the time in Matthew 16:3. What “signs of the times” should the Pharisees and Sadducees have been able to discern? (See also Matthew 9:32-34, 15:31.)
4. PROCEED: What sign did Jesus say would be given the wicked and adulterous generation that seeks after a sign (Matthew 16:4)?
5. PROPOUND: What does the sign of Jonah represent, and why is that the sign that will be given to the wicked generation? (See Matthew 12:39-41)
Withdrawal of Jesus - Read Matthew 16:5-12
Matthew 16:5–12 (NKJV)
5 Now when His disciples had come to the other side, they had forgotten to take bread.
6 Then Jesus said to them, “Take heed and beware of the leaven of the Pharisees and the Sadducees.”
7 And they reasoned among themselves, saying, “It is because we have taken no bread.”
8 But Jesus, being aware of it, said to them, “O you of little faith, why do you reason among yourselves because you have brought no bread?
9 "Do you not yet understand, or remember the five loaves of the five thousand and how many baskets you took up?
10 "Nor the seven loaves of the four thousand and how many large baskets you took up?
11 "How is it you do not understand that I did not speak to you concerning bread?—but to beware of the leaven of the Pharisees and Sadducees.”
12 Then they understood that He did not tell them to beware of the leaven of bread, but of the doctrine of the Pharisees and Sadducees.
6. What did the disciples forget to bring (v. 5)?
7. Jesus tells His disciples to, “take heed,” which means to guard against. What were they to guard against (v. 6)?
8. PROPOUND: In Hebrew life, leaven played an important part not only in breadmaking, but also in law, ritual, and religious teachings. Jesus explained to His disciples what He meant by the “leaven of the Pharisees and the Sadducees.” What does that which Jesus told His disciples to take heed against represent (v.12)?
9. PRACTICE: Why is it important to take heed against even a little leaven (incorrect doctrine) in our lives? (See Galatians 5:9 and 1 Corinthians 5:6.)
10. PROPOUND: Jesus was aware (v. 8) that the disciples thought that He was telling them to take heed and beware because they had forgotten to bring bread (v. 7). Why does Jesus refer to the feeding of the four and five thousand (vv. 9-10)? What were the disciples to understand and remember about these miracles?
Revelation of the Person of the King - Read Matthew 16:13-17
Matthew 16:13–17 (NKJV)
13 When Jesus came into the region of Caesarea Philippi, He asked His disciples, saying, “Who do men say that I, the Son of Man, am?”
14 So they said, “Some say John the Baptist, some Elijah, and others Jeremiah or one of the prophets.”
15 He said to them, “But who do you say that I am?”
16 Simon Peter answered and said, “You are the Christ, the Son of the living God.”
17 Jesus answered and said to him, “Blessed are you, Simon Bar-Jonah, for flesh and blood has not revealed this to you, but My Father who is in heaven.
11. PROPOUND: John the Baptist was known for his proclamation of the kingdom of heaven (Matthew 3:2). Elijah was known for his miraculous works and prophetic statements (1 Kings 17-18, 21, 2 Kings 1-2). The prophet Jeremiah was known for his compassion and concern toward God’s people (Jeremiah & Lamentations). Why might the people have said Jesus was one of those men (Matthew 16:14)?
12. Who does Simon Peter proclaim Jesus to be (v. 16)? How does He know this (v. 17)? (See also Matthew 14:33.)
13. PROCLAIM: Jesus asked His disciples, “But who do you say that I am?” (Matthew 16:15). Share with the group your answer to this question “Who do you personally say Jesus is?”
Revelation of the Church - Read Matthew 16:18-20
Matthew 16:18–20 (NKJV)
18 "And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it.
19 "And I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.”
20 Then He commanded His disciples that they should tell no one that He was Jesus the Christ.
14. Jesus used two different words when telling Peter He would build His church. Jesus said, “you are Peter” (Petros), which means small stone. He then said, “and on this rock,” (Petra), which means massive rock. What massive rock is Jesus referring to when He says He is going to build His church upon it? (See Matthew 16:16, Romans 10:9-10.)
15. A key is a sign of authority. Jesus said He would give Peter the keys of the kingdom of heaven. How did Peter use these keys? (See Acts 2:38, 15:14,19-20.)
16. Peter has been falsely proclaimed as the first pope because of Matthew 16:18. One of the qualifications for the papacy is infallibility on spiritual matters. Was Peter infallible? (See Matthew 16:23, Galatians 2:11.)
17. PROPOUND: Why do you think Jesus commanded His disciples to not proclaim that He was the Christ? (See also John 6:15, 18:36.)
Revelation of Jesus’ Death - Read Matthew 16:21-23
Matthew 16:21–23 (NKJV)
21 From that time Jesus began to show to His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised the third day.
22 Then Peter took Him aside and began to rebuke Him, saying, “Far be it from You, Lord; this shall not happen to You!”
23 But He turned and said to Peter, “Get behind Me, Satan! You are an offense to Me, for you are not mindful of the things of God, but the things of men.”
18. What does Jesus begin to show His disciples (v. 21)?
19. Peter took Jesus aside and began to rebuke Him (v. 22) for the things He was showing to his disciples (v. 21). What was Jesus’ response to Peter’s rebuke (v. 23)?
20. PROPOUND: Why do you think Jesus told Peter that he was an offense (stumbling block) to Him (v. 23)?
Revelation of Jesus’ Reward - Read Matthew 16:24-26
Matthew 16:24–26 (NKJV)
24 Then Jesus said to His disciples, “If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me.
25 "For whoever desires to save his life will lose it, but whoever loses his life for My sake will find it.
26 "For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul?
21. PROTECT: Meditate upon the three things that Jesus said were to be done if a person were to come after Him (Matthew 16:24). What are those three things and what do they mean?
22. PROMOTE: When Jesus called His disciples, He said, “Follow me” (Matthew 4:18, 9:9). Share with the group what the life of a person who follows Him should look like.
23. PROPOUND: Matthew 16:25 seems to be a paradox. The person who wants to save his life must lose it. The person who loses his life for Jesus’ sake will find it. How do you resolve this paradox?
24. Jesus gives a perspective on the value of a man’s soul (the life given to him). What value does He put on a man’s soul? (See also Psalm 49:6-9, 1 Peter 1:18-19.)
25. Our souls are extremely valuable from God’s perspective—they are worth more than anything and everything in this world. What price did God pay to redeem your soul? (See John 3:16, 1 Corinthians 6:19-20, 1 Peter 1:18-19.)
26. Since our souls are so valuable to God and nothing in this world can be given in exchange for them, what manner of persons ought we to be? (See 1 Peter 2:24, 4:1-6, 2 Peter 3:10-13.)
The Prophecy of the Second Coming - Read Matthew 16:27-28
Matthew 16:27–28 (NKJV)
27 "For the Son of Man will come in the glory of His Father with His angels, and then He will reward each according to his works.
28 "Assuredly, I say to you, there are some standing here who shall not taste death till they see the Son of Man coming in His kingdom.”
27. Jesus prophesies about His second coming. What did He say He would do when He returns in the glory of His Father with His angels (v. 27)? (See also Romans 2:6; 2 Corinthians 5:10, 1 Peter 1:17; Revelation 2:23.)
28. What works do you think Jesus is referring to in Matthew 16:27? (See Ephesians 2:10, Matthew 5:16, 2 Timothy 3:17, Titus 3:8, 1 Peter 2:12.)
PROCESS: Review what you’ve learned in Matthew 16. Highlight what the Lord has shown you so you can share it with the group.
PRAY: Father, thank You for valuing my soul so much. Help me to deny myself, take up my cross, and follow You, that I might receive from you eternal rewards for doing the good works You created me to do!
Journal your prayer here:
DETAILED NOTES
Hebrew terms: מָשִׁ֫יח; mashiach - Messiah, anointed, smeared one; Yeshua Ben Yosef; Jesus son of Joseph
Greek terms: ἐκ; ek - out of; χρόνος; chromos- chronological time; sequence of time; Καιρός; kairos- epochs, eras, seasons; χριστὸς; Christos - Christ; Πέτρος; petros - pebbles; πέτρᾳ; petra - rock
Figures referenced: Josephus
Cross references: Isaiah 22:22; Malachi 4:5-6; Matthew 3:7; Matthew 12:40; Matthew 14:2; Matthew 23:25;
Topic: Faith
Keywords: Pharisees, Sadducees, pope, legalism, liberalism, Peter
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MESSAGE SUMMARY
Jesus calls His followers to deny themselves, take up their cross, and follow Him. From this passage, we gain a clearer understanding of what it means to exalt Him as King in our lives and also get a preview of His future glory, when He will reign over all the earth.
STUDY GUIDE
Matthew 17
While he was still speaking, behold, a bright cloud overshadowed them; and suddenly a voice came out of the cloud, saying, “This is My beloved Son, in whom I am well pleased. Hear Him!”
Matthew 17:5 (NKJV)
Matthew 17 Outline:
The Transfiguration - Read Matthew 17:1-13
Instruction About Faith - Read Matthew 17:13-21
Instruction About Jesus’ Death - Read Matthew 17:22-23
Instruction About Taxes - Read Matthew 17:24-27
The Transfiguration - Read Matthew 17:1-13
Matthew 17:1–13 (NKJV)
1 Now after six days Jesus took Peter, James, and John his brother, led them up on a high mountain by themselves;
2 and He was transfigured before them. His face shone like the sun, and His clothes became as white as the light.
3 And behold, Moses and Elijah appeared to them, talking with Him.
4 Then Peter answered and said to Jesus, “Lord, it is good for us to be here; if You wish, let us make here three tabernacles: one for You, one for Moses, and one for Elijah.”
5 While he was still speaking, behold, a bright cloud overshadowed them; and suddenly a voice came out of the cloud, saying, “This is My beloved Son, in whom I am well pleased. Hear Him!”
6 And when the disciples heard it, they fell on their faces and were greatly afraid.
7 But Jesus came and touched them and said, “Arise, and do not be afraid.”
8 When they had lifted up their eyes, they saw no one but Jesus only.
9 Now as they came down from the mountain, Jesus commanded them, saying, “Tell the vision to no one until the Son of Man is risen from the dead.”
10 And His disciples asked Him, saying, “Why then do the scribes say that Elijah must come first?”
11 Jesus answered and said to them, “Indeed, Elijah is coming first and will restore all things.
12 But I say to you that Elijah has come already, and they did not know him but did to him whatever they wished. Likewise the Son of Man is also about to suffer at their hands.”
13 Then the disciples understood that He spoke to them of John the Baptist.
1. The transfiguration is a fulfillment of Matthew 16:28. What did Jesus say the “some standing here,” would see? (See Matthew 16:28)
2. The transfiguration prefigures the kingdom reign of Jesus Christ, when we will see Him in all of His glory and will also be transfigured to be like Him just as Moses and Elijah were like Him. What will our glorified bodies be like? (See Philippians 3:20-21, 1 Corinthians 15:49, Romans 8:29-30, 2 Corinthians 3:18)
3. We too will one day be transfigured to be like Him, until that day what should we be doing? (See 1 John 3:2-3)
4. Moses and Elijah appear with Jesus to Peter, James and John. What are Moses and Elijah talking with Jesus about (v. 3)? (See Luke 9:30-31)
5. Moses and Elijah appearing at the transfiguration represent the law and the prophets. Although obeying the law and applying the messages of the prophets is important, what does the voice of the Father say we should, “hear” (v. 5)? (See also Deuteronomy 18:15;19, Acts 3:22-23)
6. What comes from “hearing” Jesus? (See Romans 10:17)
7. What else must we do beside “hear” Jesus? (See Matthew 7:24-27, James 1:22-25)
Apologetic Points from the Transfiguration:
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Some cults don’t believe in the Trinity. They try to say that any references to the Trinity are actually references to one god who takes on the characteristics of Father, Son or Holy Spirit and different times in Scripture. The transfiguration proves that the Father and Son are two separate Persons. (As does the baptism of Christ when all three members of the Trinity are manifested.)
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Some cults believe that Christ lost His deity when He became a man. The transfiguration proves this to be false.
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Roman Catholics believe that the appearance of Moses and Elijah at the transfiguration supports their belief that we should pray to the dead (saints).
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The Seventh Day Adventists believe in ‘soul sleep’ when we die. The appearance of Moses and Elijah at the transfiguration disproves this concept.
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Some groups try to say that Matthew 17:12-13 proves reincarnation. They try to say that Jesus is saying that John the Baptist is Elijah reincarnated. “but I say to you that Elijah already came, and they did not recognize him, but did to him whatever they wished. So also the Son of Man is going to suffer at their hands. Then the disciples understood that He had spoken to them about John the Baptist.”
Instruction About Faith - Read Matthew 17:14-21
Matthew 17:14–21 (NKJV)
14 And when they had come to the multitude, a man came to Him, kneeling down to Him and saying,
15 “Lord, have mercy on my son, for he is an epileptic and suffers severely; for he often falls into the fire and often into the water.
16 So I brought him to Your disciples, but they could not cure him.”
17 Then Jesus answered and said, “O faithless and perverse generation, how long shall I be with you? How long shall I bear with you? Bring him here to Me.”
18 And Jesus rebuked the demon, and it came out of him; and the child was cured from that very hour.
19 Then the disciples came to Jesus privately and said, “Why could we not cast it out?”
20 So Jesus said to them, “Because of your unbelief; for assuredly, I say to you, if you have faith as a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you.
21 However, this kind does not go out except by prayer and fasting.”
8. People in Eastern cultures believed that the moon shining on one’s face would drive a person crazy. The words the man uses to describe his son, “an epileptic and suffers severely” is the word, lunatic, or moonstruck and literally means “smitten by the moon.” What was his true condition (v. 18)?
9. Why couldn’t the disciples cast out the demon from the man’s son (v. 20)?
10. Jesus said that having faith as a mustard seed could move mountains, or change the landscape in your life’s situation. What did Jesus say would be impossible to you if you have faith (v. 20)?
11. What is faith? (See Hebrews 11:1-2)
12. How are we to live? (See Habakkuk 2:4, Romans 1:16-17, Galatians 2:16; 3:11, Hebrews 10:38)
13. Jesus said “However, this kind does not go out except by prayer and fasting.” (v. 21) Why is prayer AND fasting important?
Instruction About Jesus’ Death - Read Matthew 17:22-23
Matthew 17:22–23 (NKJV)
22 Now while they were staying in Galilee, Jesus said to them, “The Son of Man is about to be betrayed into the hands of men,
23 and they will kill Him, and the third day He will be raised up.” And they were exceedingly sorrowful.
14. Why were the disciples were exceedingly sorrowful (v. 23)?
15. Often we too can be exceedingly sorrowful when we know a difficult situation is coming upon us. What else did Jesus tell the disciples that should have been given them hope (v. 23)?
16. What are some reasons the disciples might have rejoiced at Jesus statement that He was going to be betrayed and killed (v. 23)? (See also John 16:7)
17. Often difficult situations are placed in our lives by God (Deuteronomy 8:2, James 1:2-3), and we can be extremely sorrowful because of them. However, we need to try to see beyond our temporary situation. What are some reasons we might rejoice in our extremely sorrowful circumstances? (See Romans 5:3-4, 2 Corinthians 4:16-18, James 1:2-2, 1 Peter 4:13,)
Instruction About Taxes - Read Matthew 17:24-27
Matthew 17:24–27 (NKJV)
24 When they had come to Capernaum, those who received the temple tax came to Peter and said, “Does your Teacher not pay the temple tax?”
25 He said, “Yes.” And when he had come into the house, Jesus anticipated him, saying, “What do you think, Simon? From whom do the kings of the earth take customs or taxes, from their sons or from strangers?”
26 Peter said to Him, “From strangers.” Jesus said to him, “Then the sons are free.
27 Nevertheless, lest we offend them, go to the sea, cast in a hook, and take the fish that comes up first. And when you have opened its mouth, you will find a piece of money; take that and give it to them for Me and you.”
18. Jesus implies that He is a king and His children are exempt from paying taxes by asking His question to Peter (v. 25). How does a person become a child of King Jesus? (See John 1:12-13)
19. Peter typically would fish using nets. Jesus instructed Peter to go “cast in a hook.” We can assume that Peter obeyed and paid the temple tax for himself and Jesus. Why is it important to obey Jesus’ instruction regardless of “how” he instructs you to perform an action?
DETAILED NOTES
Greek terms: Μεταμορφόω; metamorphoó; transfigured, changed
Figures referenced: Graham Scroggie; Charles Spurgeon
Cross references: Genesis 22:2; Deuteronomy 18:15; Psalm 22; Isaiah 53:1; Isaiah 53:5; Zechariah 14:16; Malachi 4:5-6; Matthew 16:16; Matthew 17:11; John 3:14; 1 Thessalonians 4:13; Hebrews 1:1-2; 2 Peter 1:16-19; Jude 1:9; Revelation 1:14; Revelation 1:16; Revelation 13:8; Revelation 21:23
Topic: Transfiguration
Keywords: transfiguration, Elijah, Moses
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MESSAGE SUMMARY
How should sin be dealt with? As we examine Matthew 18, we learn not only to deal radically with sin in our own lives, but also the steps toward reconciliation with a sinning brother.
STUDY GUIDE
Matthew 18
For where two or three are gathered together in My name, I am there in the midst of them.
Matthew 18:20
PREVIEW: In Matthew 18, we'll learn about humility through the example of a little child and about honesty in dealing with problems in a biblical manner. We'll also learn about forgiveness—how much we've been forgiven and how we should forgive others.
Matthew 18 Outline:
Instruction about Humility - Read Matthew 18:1-5
Punishment of Offenders - Read Matthew 18:6-11
Parable of the Lost Sheep - Read Matthew 18:12-14
The Offended Brother - Read Matthew 18:15-20
Instruction about Forgiveness - Read Matthew 18:16-35
Instruction About Humility - Read Matthew 18:1-5
1. According to Luke 9:46, the disciples were actually disputing when they asked Jesus this question. What question do the disciples ask Jesus? What do they want to know (v. 1)?
2. What illustration does Jesus use to answer their question and address the disciples’ dispute amongst each other (vv. 2-5)?
3. Jesus listed two steps required for entrance to the kingdom. What are they (v. 3)? What does each step refer to?
4. What is the specific answer Jesus gives to the disciples’ question (v. 4)?
5. What does the word “humble” mean? What does it mean to humble yourself?
6. What becomes of the person who humbles themself before Jesus Christ? (See Matthew 23:13, James 4:6, and Luke 18:9-14.)
Punishment of Offenders - Read Matthew 18:6-11
7. A millstone was a very large stone weighing hundreds of pounds; it was used to grind grain into flour. Jesus used a graphic illustration containing a millstone. What did he say having a millstone hung around your neck and being drowned in the depths of the sea would be better than doing (v. 6)?
8. In this context, an offense is something that stumbles others in their faith, deceiving them and leading them astray. Jesus said, “Woe to the world because of offenses! For offenses must come…” Why do you want to ensure that offenses are not coming from you and your life (v. 7)? (See Matthew 26:24, 27:4-5.)
9. Jesus uses the hand, foot, and eye as metaphors for things that cause you to sin. What does He imply you should do with those things that cause you to sin (vv. 8-9)?
10. Why should a person deal with sin in such a radical way? (See Deuteronomy 31:17-18, Isaiah 59:2, Micah 3:4, and Revelation 21:15.)
11. The concept of guardian angels comes from Matthew 18:10. What do the angels always see (v. 10)? What should we not do to one of these little ones?
12. Jesus mentions the reason that He, the Son of Man, came. What was that reason (v. 11)?
Parable of the Lost Sheep - Read Matthew 18:12-14
13. Jesus gives this parable to demonstrate the importance of “one of these little ones” (v. 14). Who is the little one He is referring to in the parable? How important to the man is the little one that has strayed (vv. 12-13)?
14. Why does the man rejoice (v. 13-14)?
15. Since the Father so cares for each little one, how important should children’s ministry and child evangelism be to us? (See also Proverbs 22:6 and Ephesians 6:4.)
The Offended Brother - Read Matthew 18:15-20
16. In what case should you go and tell your brother his fault (v. 15)? (See also Galatians 6:1.)
17. When should you mention the sin of your brother to others (v. 16)?
18. What should you do if the brother refuses to hear you and your witnesses (v. 17)?
19. What should you do if the brother refuses to listen to the church (v. 17)? (See also Ephesians 5:11, 1 Timothy 6:3-5, 2 Timothy 3:2-5, and 2 John 1:10-11.)
20. Binding and loosing speak of the authority the church has in dealing with matters where sin is flagrantly, consistently, and obnoxiously practiced. Read 1 Corinthians 5. What did the church need to address and why? (See 1 Corinthians 5:1-6.) What did the church need to do (See 1 Corinthians 5:9-13.)?
21. Jesus gave authority to His disciples. What would be done for them if they agreed concerning anything (v. 19)?
22. Why is it important for you to pray with others (v. 20)?
Instruction About Forgiveness - Read Matthew 18:16-35
23. Jesus used an illustration of a master and two different servants to instruct His disciples about forgiveness. How much did the first servant owe the master (v. 24)? How much did the second servant owe the first servant (v. 28)?
24. What was the master going to do to the servant who couldn’t pay him the ten thousand talents (v. 25)?
25. What changed the mind of the master and caused him to forgive that servant’s debt (v.26)? What character quality is mentioned about the master (v. 27)?
26. Although the first servant was just treated with compassion and was forgiven his tremendous debt, what does he do to his fellow servant (v. 28)?
27. What does the second servant do to the first servant (v. 29)?
28. What was the response of the first servant to the second servant’s plea for mercy (v. 30)?
29. Some of the other servants see this event take place between these two servants (v. 31) and tell it to the master. What was the master’s response to the first servant (vv. 32-33)?
30. What does the master do with the unforgiving, first servant (v. 34)?
31. How could the unforgiving, first servant ever expect to pay off his debt while he is incarcerated with the torturers?
32. How should we forgive others who have wronged us and owe us a debt? (See Matthew 6:12, Ephesians 4:32, and Colossians 3:12-13.)
33. What are the dangers of not forgiving those who have wronged us and owe us a debt (v. 35)? (See also Matthew 6:14-15.)
DETAILED NOTES
Topic: Christian living
Keywords: childlike, child, forgiveness, reconciliation, forgive, restoration, restore
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MESSAGE SUMMARY
In the U.S., the lifestyle of Christians often mirrors that of unbelievers--divorce, self-indulgence, misaligned priorities. Using God's Word to teach lessons about divorce and eternal life, Jesus exhorts his followers to enter the kingdom of heaven--to live in wholehearted faith and obedience to the Him. Let's consider what Scripture says about godly living and the reward Jesus promises to His faithful followers.
STUDY GUIDE
Matthew 19
But Jesus looked at them and said to them, “With men this is impossible, but with God all things are possible.”
Matthew 19:26
PREVIEW: In Matthew 19, Jesus teaches the Pharisees and His disciples about divorce, and shows them what it takes to be His follower and enter into the kingdom of God.
Matthew 19 Outline:
Instruction About Divorce - Read Matthew 19:1-15
Rich Young Ruler - Read Matthew 19:16-26
The Apostles’ Reward – Read Matthew 19:27-30
Instruction About Divorce - Read Matthew 19:1-15
1. The Pharisees came to Jesus to test Him again, this time on the subject of divorce. What question did they ask Him and how was their question a “test” (v. 3)?
2. Matthew 19:4-6 can be used to disprove the Mormon claim that polygamy is biblical. Instead of answering their test question with a “yes” or “no,” what was Jesus’ answer (vv. 4-6)?
3. When we’re asked questions about difficult spiritual situations, how should our answer be like Jesus’ answer to the Pharisees?
4. Based upon Jesus’ answer, the Pharisees asked Him a follow-up question (v.7): “Why then did Moses command to give a certificate of divorce, and to put her away?” Why did Moses command this? Was Moses’ command God’s original intent for marriage? (See also Deuteronomy 24:1-4.)
5. When is divorce permissible? (See Matthew 5:32.)
6. Based upon Jesus’ answer to the Pharisees’ question about divorce, the disciples then asked Jesus their own question. What was their question and concern (v. 10)? What was Jesus’ response to their concern (vv. 11-12)? (See also Genesis 2:18, 24 and 1 Corinthians 7:29-33.)
Rich Young Ruler - Read Matthew 19:16-26
Matthew 19:16-26 is used by the Jehovah's Witnesses to claim that Jesus denied being God when He told the rich young ruler that there is no one good but God.
7. A young man approached Jesus to find out how he might obtain eternal life (v. 16). What did he believe needed to be done to obtain eternal life (v. 16)?
8. Matthew 19:16-20 is used by some Jewish apologists and scholars to demonstrate that Jesus says that you have to keep the law in order to get to heaven. Jesus listed the commandments the young man should keep (v. 18). The young man claimed to have kept all these since his youth (v. 19), and asked, “What do I still lack?” What was Jesus saying the young man needed to do to obtain eternal life? (See also Matthew 16:24-26.)
9. The young man needed to let go of his riches, for they were keeping him from following Jesus. What was his response to Jesus’ answer to the question, “What do I still lack?" (v. 22)?
10. Like the rich young ruler, we often want to follow Jesus’ ways and obtain a closer relationship and knowledge of Him. What did Jesus say is required for those to happen in our life? (See Matthew 16:24-26)
11. How hard is it for a person who is rich in this world to enter the kingdom of heaven? (See Matthew 13:22, 19:24, Mark 10:24, 1 Corinthians 1:26, and 1 Timothy 6:9.)
12. Even if a person completely trusts in riches or the things of this world, is their salvation impossible? (See Matthew 19:26)
The Apostles’ Reward – Read Matthew 19:27-30
13. The disciples asked Jesus what their reward would be for leaving what they had left to follow Him (v. 27). What did they leave? (See Matthew 4:20 and Luke 5:11.)
14. What is the cost of being a disciple of Jesus Christ and following Him? (See Matthew 19:21, Luke 14:25–33, and Philippians 3:7-8.)
15. Jesus gave a list of things a person might have to leave to follow Him (v.29). What is the reason He gave for leaving those things? What is the reward He promised to those who leave those things?
16. What do you think Jesus meant when He said, “But many who are first will be last, and the last first” (v.30)?
DETAILED NOTES
Greek Terms: Δίδωμι; didómi- bestow a special gift upon
Publications referenced: The Targum of Palestine
Cross references: Deuteronomy 8:18; Deuteronomy 24:1-4; 1 Corinthians 7:32-33; 2 Corinthians 4:17
Topic: Divorce
Keywords: divorce, adultery
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MESSAGE SUMMARY
As followers of Christ, what awaits us in eternity? In this study, we consider not only our eternal home but also our eternal reward. Saved by grace through faith, we must see beyond the circumstances and status of this world, and look toward our future glory.
STUDY GUIDE
Matthew 20
Yet it shall not be so among you; but whoever desires to become great among you, let him be your servant. - Matthew 20:26 (NKJV)
PREVIEW: In Matthew 20, Jesus answers Peter's inquiry about rewards in the kingdom by giving a parable and a direct answer, and demonstrates what it takes to be great in the kingdom of heaven.
Matthew 20 Outline:
Parable of the Laborers - Read Matthew 20:1-16
Instruction About Jesus’ Death - Read Matthew 20:17-19
Instruction About Ambition - Read Matthew 20:20-28
The Blind Men Recognize the King - Read Matthew 20:29-34
Parable of the Laborers - Read Matthew 20:1-16
1. Jesus says in Matthew 19:30, “But many who are first will be last, and the last first.” He explains that statement with this parable of the landowner and the laborers he hires. Who do you think the landowner in this parable represents? (See also Matthew 21:33-45, John 15:1, Isaiah 5:1-7, Psalm 80:8-9, and Jeremiah 2:21.)
2. How much pay did the landowner offer the laborers he hired early in the morning (v. 2)? How much did he offer the laborers he hired later in the day (vv. 3, 7)?
3. What times of day did the landowner go to the marketplace to hire laborers?
4. What were the laborers doing when the landowner encounters them (vv. 3, 6)? Why were they doing this (v. 7)?
5. When evening came (6 pm), the owner of the vineyard has his steward gather the laborers to give them their wages. What order does the owner want the steward to pay the laborers (v. 8)?
6. How much did those hired in the eleventh hour receive for their hour of work (v.9)?
7. What did those hired first expect after seeing those hired in the eleventh hour receive their wage (v.10)? What did they do after receiving their wages (v. 11-12)?
8. Although the laborers seem to have a valid argument (v. 12), what does the landowner make clear to them (vv. 13-15)?
9. This parable is an answer to Peter’s question about what rewards he and the other disciples would receive for following Jesus (Matthew 19:27-30). Based upon the wages to work ratio in the parable, what are some insights you derive from the landowner’s goodness?
10. When you and I stand before Jesus Christ at the Bema Seat to be rewarded, what will we be judged for? (See 1 Corinthians 3:9-15, 2 Corinthian 5:9-11)
11.What should our goal be as laborers of Jesus Christ, knowing that we will stand before Him and knowing for what we will be judged? (See 1 Corinthians 4:2, 1 Corinthians 5:9, 1 Corinthians 15:58, 1 Thessalonians 4:11, 2 Peter 1:10-11, Hebrews 12:28, and James 2:14-26.)
12. What works has Jesus Christ given you to do? Are you faithfully doing them?
Instruction About Jesus’ Death - Read Matthew 20:17-28
13. As Jesus and His disciples were going up to Jerusalem, He takes them onto the roadside to explain what is about to happen. What four points does He make clear to His disciples (vv. 17-19)?
Instruction About Ambition - Read Matthew 20:20-28
14. What does the mother of Zebedee’s sons request of Jesus (v. 20-21)?
15. What is Jesus’ response to her (v. 22)? What do you think Jesus means by the question He asks James and John (v. 22)?
16. Jesus foretells James' and John’s deaths. What does He explain to them about the seating arrangements in the Kingdom (v. 23)?
17. Jesus illustrates the answer to Peter’s inquiry about the apostles’ reward (Matthew 19:27-30) with the Parable of the Laborers (Matthew 20:1-16), and now answers directly with what it takes to be great in the kingdom of heaven. What does He say it takes(vv. 26-27)?
18. How does Jesus' life demonstrate what it takes to be great in the kingdom of heaven (v. 28)?
19. How can we follow Jesus’ example given in Matthew 20:28? (See also Matthew 16:24–27, John 13:15, Ephesians 5:1-2, Philippians 2:5, 1 Peter 2:21, and 1 Peter 4:1.)
The Blind Men Recognize the King - Read Matthew 20:29-34
20. By what title do the two blind men cry out to Jesus (v. 30)? What does this title refer to?
21. In those days, blindness often happened as a result of eye infections at birth, and was impossible to cure once complete blindness set in. These two blind men find themselves in an impossible situation. What do they do when they hear that Jesus is passing by (vv. 30-31)? How is this something we too ought to do in our difficult situations? (See Psalm 18:6, 34:17, and 57:2.)
22. In Matthew 20:34, Jesus demonstrates one of his character qualities. What is it? What does He do to the blind men? What does He do for the blind men? What do the blind men do to Jesus?
23. When faced with situations in which we're unable to see a solution, we, too, ought to cry out to our compassionate Lord for a touch and for vision. Once He grants us sight by showing us what to do, what should we do?
DETAILED NOTES
Hebrew terms: עלייה; Aliyah: ascending, moving up in the world
Greek terms: Παραβολή; parabole-place something alongside something else; Βήματος; bématos: an elevated place; βῆμα; bema; raised platform
Publications referenced: From the Edge of Eternity: "Gold, Silver, or Bronze?"
Figures referenced: Fanny Crosby
Cross references: Proverbs 30:7-9; Isaiah 14:13; Matthew 6:1; Matthew 19:30; Mark 10:46; Luke 2:35; Luke 4:18; John 5:24; Acts 18:12; Romans 8:1; 1 Corinthians 3; 1 Corinthians 9:24; 2 Corinthians 5:10; Ephesians 2:10; Revelation 3:17; Revelation 13:8; Revelation 20; Revelation 22:12
Topic: Christian Living
Keywords: rewards, judgment, judgment seat, bema seat, blind, works
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MESSAGE SUMMARY
In this intriguing passage, Jesus enters Jerusalem in a precise fulfillment of prophecy. It's an exciting study, where those who know they need forgiveness find refreshment and hope—and those who rely on their own righteousness receive a stern rebuke.
STUDY GUIDE
Matthew 21
Jesus said to them, “Have you never read in the Scriptures: ‘The stone which the builders rejected has become the chief cornerstone. This was the Lord’s doing, and it is marvelous in our eyes’? (Matthew 21:42).
PREVIEW: In Matthew 21, Jesus makes His triumphal entry into Jerusalem, cleanses the temple, and curses a fig tree. He also shows the chief priests and Pharisees, who have rejected Him, that He is giving His vineyard over to vinedressers who will render to Him the fruits in their seasons.
Matthew 21 Outline:
The Triumphal Entry - Read Matthew 21:1-11
The Cleansing of the Temple - Read Matthew 21:12-17
Cursing of the Fig Tree - Read Matthew 21:18-22
Question of Jesus’ Authority - Read Matthew 21:23-27
Parable of the Two Sons - Read Matthew 21:28-32
Parable of the Landowner - Read Matthew 21:33-46
The Triumphal Entry - Read Matthew 21:1-11
1. Jesus, the Passover Lamb, heads into Jerusalem where He orchestrates a public demonstration by presenting Himself as King of Israel. Why does Jesus have His disciples obtain a donkey and her colt (vv. 2-4)? (See also Isaiah 62:11 and Zechariah 9:9.)
2. When a conquering king made an entrance, it was usually on a horse. Jesus enters on a colt—a symbol of peace. What do the people do as Jesus enters Jerusalem on the colt (v. 8)?
3. “Hosanna” is from the Hebrew hôšî‘âh nā’, “Save (us), we pray,” taken from Psalm 118:25. It came to be a note of praise as well as petition. What do the multitudes say as Jesus rides into Jerusalem (v. 9)? (See also Psalm 118:25-26.)
The Cleansing of the Temple - Read Matthew 21:12-17
4. After riding into Jerusalem as the King of Israel, what is Jesus' first order of business (v. 12)?
5. Why does Jesus cleanse the temple of God (v. 13)? (See also Isaiah 56:7 and Jeremiah 7:11.)
6. In the church, what is the “temple of God”? (See 1 Corinthians 3:16 and 1 Peter 2:5.) How does the King cleanse those temples today? (See Acts 15:9, 2 Corinthians 7:1, Hebrews 12:14, 1 Peter 1:22, 2 Peter 1:4, 2 Peter 3:14, and 1 John 3:3.)
7. After cleansing the temple of God, what is Jesus' second order of business (v. 14)? (See also Isaiah 35:5-6.)
8. How did the chief priests and scribes respond when they, “saw the wonderful things that He did,” (v. 15)? (See also John 1:11.)
9. What is Jesus’ response to those who are indignant because of the wonderful things He does and don’t receive Him (v. 17)? (See also Matthew 8:34, 16:4)
Cursing of the Fig Tree - Read Matthew 21:18-22
10. What do trees in the Bible often represent? (See Psalm 1:1-3; 92:12, Jeremiah 17:8, Matthew 3:10, and Jude 12.)
11. Jesus uses the cursing of the fig tree as a lesson in faith for His disciples. What does Jesus say will be possible if they have faith and do not doubt (vv. 21-22)? (See also James 1:6.)
12. What is a person like if they have faith, but doubt? (See James 1:6-8.)
13. When it comes to praying with faith and not doubting, what does the mountain symbolize (v. 21)? (See also Matthew 17:20.)
Question of Jesus’ Authority - Read Matthew 21:23-27
14. Jesus returns to the temple He cleansed and His authority is called into question by the chief priests and elders (v.23). How does Jesus answer their challenge to His authority (v. 24)?
15. How do the chief priests and elders answer Jesus’ question (vv. 25-26)?
Parable of the Two Sons - Read Matthew 21:28-32
16. Jesus gives a parable to the chief priests and elders to illustrate that they were not obeying the will of the Father by not relenting and believe the message of John. How do the two sons answer the father’s request to “go, work today in my vineyard,” (vv. 29-30)?
17. What are the actions of the two sons (vv.29-30)?
18. Jesus gives the meaning of the parable: It is a rebuke to the chief priests and elders for not believing John the Baptists’ message of repentance. What do the chief priests and elders see but not do in response to what they see (v. 32)?
Parable of the Landowner - Read Matthew 21:33-46
19. In this parable, who do the landowner, vinedressers, servants, and the son of the landowner represent?
20. What do the vinedressers do to the landowner’s servants and son when they are sent to collect fruit from the vineyard (v. 34-39)?
21. After Jesus tells the parable of the landowner, He asks the chief priests and Pharisees what they think the owner of the vineyard will do to the vinedressers (v. 40). What do they admit should be done to the vinedressers (v. 41)?
22. Jesus uses a passage from Psalm 118 (the very Psalm which the multitudes were crying out when Jesus made His triumphal entry [v. 9] and the children were crying out in the temple [v. 15]) to make the chief priests and Pharisees realize that they had rejected Him and He was speaking of them. Whom does Jesus say the kingdom of God will be given to (v. 43)? (See also Matthew 8:12 and Acts 13:46.)
23. The landowner gave his vineyard over to a nation that would render to him the fruit in their seasons. Who is that nation and what fruitfulness is required of them? (See 1 Peter 2:9-10, John 15:8, Matthew 5:16, 7:20, Hebrews 13:15, and Galatians 5:22.)
DETAILED NOTES
Hebrew terms: לשנה הבאה בירושלים; Leshana haba'ah b'Yerushalayim; שבעים שביעיות; Shebuim Shevim - seventy sevens; מָשִׁ֣יחַ נָגִ֔יד; Mashiach Nagid - Messiah the Price
Publications referenced: The Coming Prince, by Sir Robert Anderson
Figures referenced: Josephus; Artaxerxes Longimanus; John Wesley
Cross references: Psalm 8:2; Psalm 118; Isaiah 1:11-15; Isaiah 6:3; Jeremiah 7; Daniel 9:24-27; Zechariah 4; Zechariah 9:9; Malachi 3:2; Matthew 7:21; Matthew 7:24-27; Matthew 10:16; Mark 11:14; Mark 16:15; Luke 5:1-10; Luke 19:41-44; John 6:5-14; Romans 1:16; Ephesians 4:26; Revelation 6:17
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MESSAGE SUMMARY
Jesus taught with complete authority, denouncing the misconceptions of the religious leaders of the day. With skill and precision, Jesus uses parables and their own words to silence their challenges and expose their motives. Let's consider His words, heed His warnings, and remember that He alone is righteous and worthy of praise.
STUDY GUIDE
Matthew 22
“Render therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.” Matthew 22:21 (NKJV)
PREVIEW: In Matthew 22, Jesus silences the Pharisees, Herodians, and Sadduccees as they try to entangle Him in His words.
Matthew 22 Outline:
Parable of the Marriage Feast - Read Matthew 22:1-14
Conflict with Pharisees and Herodians - Read Matthew 22:15-22
Conflict with Sadducees - Read Matthew 22:23-33
The Greatest Commandment - Read Matthew 22:24-10
The Son of David - Read Matthew 22:41-46
Parable of the Marriage Feast - Read Matthew 22:1-14
1. Having been rejected by the Jews, Jesus continues telling parables to the religious leaders to make it clear to them that they have rejected God’s Messiah (see Matthew 21:45) and God is going to invite the Gentiles into salvation. Who arranges this wedding? Whose wedding is it? Who is invited? Who does the inviting? Who do these represent?
2. What did the invited guests do to the king’s servants (vv. 3, 5-6)? (See also Matthew 5:12, 23:34-35, and Acts 7:52.)
3. What did the king do to those who rejected His invitation (v. 7)? (See also Daniel 9:26.)
4. To whom does the king then send his servants to invite (v. 9)? (See also Matthew 28:19, Luke 24:47, Acts 13:47, Romans 11:11, and Ephesians 3:8.)
5. Who do the servants find and invite to the wedding (v. 10)? What words describe those found? Who do they represent? (See also 1 Corinthians 6:11.)
6. What did the king see when he entered the wedding hall (v. 11)? What does he say to him (v. 11)? Who does this person represent? (See Isaiah 61:10, Matthew 7:21-23, Romans 3:21-22, 2 Corinthians 5:3, and Revelation 3:4-5, 18.)
7. What does the king do to the person who isn’t clothed in a wedding garment (v. 12-13)?
8. What is meant by “For many are called, but few are chosen” (v. 14)? (See also Matthew 7:13-14, 28:19, and Luke 13:23-24.)
Conflict with Pharisees and Herodians - Read Matthew 22:15-22
9. What was the Pharisees' intention in sending their disciples with the Herodians to ask Jesus about paying taxes (v. 15)? Who were the Herodians?
10. How were the Pharisees hoping their question (v.17) would entangle Jesus in His talk?
11. Why did the Pharisees and Herodians marvel at Jesus’ answer (v. 22)?
12. How can we practice Jesus’ exhortation to “render to God the things that are God’s”? (See 1 Corinthians 3:23, 6:19-20, 12:27, Matthew 11:29, Acts 9:6, Hebrews 12:9, and James 4:7-10.)
Conflict with Sadducees - Read Matthew 22:23-33
13. The Sadducees, who say there is no resurrection, present Jesus with a preposterous scenario of seven brothers marrying the same woman. They ask whose wife she would be in the resurrection, since they all had her as a wife in this life. Jesus said they were mistaken. Why were they mistaken according to Jesus (v. 29)?
14. What two things did the Sadducees lack an understanding of (vv. 29-30)?
15. What did Jesus say concerning the resurrection of the dead that caused the multitudes to be astonished (v. 33)?
The Greatest Commandment - Read Matthew 22:24-10
16. The Pharisees had 613 commandments in the Old Testament and were hoping to stir up a controversy, so they gathered together to test Jesus again. This time they send a lawyer (an expert in the law) who asks Him, “Teacher, which is the great commandment in the law?” What is Jesus’ response (v. 37)? (See also Deuteronomy 6:4-5, 10:12, and 30:6.)
17. Instead of just giving the first and great commandment as an answer to the Pharisees’ test, Jesus adds the second most important commandment. What is it and why did He add this to His answer? (See Leviticus 19:18 and 1 John 4:20)
The Son of David - Read Matthew 22:41-46
18. Jesus now turns the table and presents a test question to the Pharisees. What is the question He asks them (v. 42)? Is it a difficult question for them to answer?
19. Jesus asks the Pharisees a follow up question that stumps them. (v. 44). Why couldn’t they answer this question?
20. What was the end result of Jesus’ test question to the Pharisees (v. 46)?
DETAILED NOTES
Hebrew terms: בְּאֻשִׁים; beushim, wild grapes
Greek terms: παραβολή; parabole, (a) a comparison, (b) a parable, often of those uttered by our Lord, (c) a proverb, an adage;
Figures referenced: Josephus
Cross references: Psalms 118, Isaiah 5:1-7, Daniel 2, Luke 13:34, Acts 4:5-12, Romans 1:16, 11, Hebrews 11:25
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MESSAGE SUMMARY
In dealing with the Pharisees and Sadducees, Jesus speaks wisely, uncompromisingly, and with the authority of heaven—His Words shoot straight to the heart. Though many try to fit Jesus into their pre-conceived mold—to accept Him and His Words only as far as they are comfortable—we learn here danger of that the perilous position.
STUDY GUIDE
Matthew 23
Woe to you, scribes and Pharisees, hypocrites! - Matthew 23:13ff (NKJV)
PREVIEW: In Matthew 23, Jesus reveals the true desire of the Pharisees—to be seen by man. Jesus pronounces eight woes on the Pharisees and laments over Jerusalem, announcing their destruction, but He leaves them with a hope.
Matthew 22 Outline:
Jesus Characterizes the Pharisees - Read Matthew 23:1-12
Jesus Condemns the Pharisees - Read Matthew 23:13-36
Jesus Laments Over Jerusalem - Read Matthew 23:37-39
Jesus Characterizes the Pharisees - Read Matthew 23:1-12
1. Jesus said that the scribes and Pharisees sit in Moses' seat, or have seated themselves in a position of authority over God's people, although they were not called by God into that position. What does Jesus tell the multitudes and His disciples to do and to not do (v. 3)?
2. Jesus said the scribes and Pharisees bind heavy burdens, hard to bear, and lay them on men's shoulders (v. 4). What were these burdens? Why were they hard to bear? (See Matthew 15:2-6 and Acts 15:5-10.)
3. What was the reason Jesus gives to explain the true motive behind the works of the Pharisees (v. 5)? What things did they do because of this motive (vv. 5-7)? (See also Matthew 6:1–6, 16–18.)
4. What three things does Jesus instruct the multitudes and disciples not to be called and why (vv. 8-10)? (See also John 14:26, John 1:12-13, Romans 8:14-17, 2 Corinthians 6:18, and 1 John 2:27.)
5. What exemplary actions does Jesus say the multitudes and disciples should do instead of doing what the scribes and Pharisees do (vv. 11-12)?
6. What practical steps can you take to do the exemplary actions Jesus said the multitudes and disciples should do?
Jesus Condemns the Pharisees - Read Matthew 23:13-36
7. Jesus pronounces eight woes upon the scribes and Pharisees. What does "woe" mean?
8. The eight woes are contrasts to the eight "blessed" statements given by Jesus in Matthew 5:3-10. What is the first woe pronounced upon the scribes and Pharisees? See contrasting verse Matthew 5:3. Why were the scribe and Pharisees deserving of this first woe (v. 13)? (See also Matthew 23:4 and Luke 11:52)
9. What is the second woe (v. 14)? See contrasting verse Matthew 5:4. How were the scribes and Pharisees deserving of this woe? (See also Matthew 6:5–6, 2 Timothy 3:6, and Titus 1:10-11.)
10. What is the third woe (v. 15)? See contrasting verse Matthew 5:5. How were the scribes and Pharisees deserving of this woe? (See also Galatians 3:1-3, 4:9-10, 17, and Romans 10:1-3.)
11. What is the fourth woe (vv. 16-22)? See contrasting verse Matthew 5:6. How were the scribes and Pharisees deserving of this woe? (See also Leviticus 19:12; Numbers 30:2, and Matthew 5:33-34.)
12. What is the fifth woe (vv. 23-24)? See contrasting verse Matthew 5:7. How were the scribes and Pharisees deserving of this woe? (See also 1 Samuel 15:22; Hosea 6:6; Micah 6:8, and Matthew 9:13, 12:7.)
13. What is the sixth woe (vv. 25-26)? See contrasting verse Matthew 5:8. How were the scribes and Pharisees deserving of this woe? (See also Matthew 15:19-20, Mark 7:4; Luke 11:39, 2 Corinthians 7:1, and James 4:8.)
14. What is the seventh woe (vv. 27-28)? See contrasting verse Matthew 5:9. How were the scribes and Pharisees deserving of this woe? (See also Matthew 12:14, Mark 3:6, and Acts 23:1-3.)
15. What is the eighth woe (vv. 29-35)? See contrasting verse Matthew 5:10. How were the scribes and Pharisees deserving of this woe? (See also 2 Chronicles 24:20-21, Acts 5:40, and 1 John 3:12.)
Jesus Laments Over Jerusalem - Read Matthew 23:37-39
16. Why does Jesus refer to Jerusalem as "the one who kills the prophets and stones those who are sent to her!" (v. 37)? (See also 2 Chronicles 24:20-21, 36:15-16, Nehemiah 9:26, and Matthew 21:35-36)
17. What was Jesus' desire for the nation of Israel, here represented by its capital, Jerusalem (v. 37)? (See also Psalm 17:8, 91:4, and Isaiah 49:5.)
18. God deeply desired to bring the nation to Himself, but they were not willing (v. 37, see also Isaiah 49:5). What two things resulted from their unwillingness to be gathered to Him (v. 38-39)?
19. Although Jesus has been rejected by the nation (see also John 1:11), He offered a future hope for them (v. 39). What is that hope and when will it happen? (See Luke 21:24 and Romans 11:25-26.)
DETAILED NOTES
Hebrew terms: שְׁמַע יִשְׂרָאֵל; Sh'ma Yisrael - Hear O Israel; אֲדֹנָי; Adonai - Lord
Figures referenced: Billy Graham
Cross references: Exodus 3:6; Exodus 13:7-9; Leviticus 19:18; 2 Samuel 7:12-13; 2 Chronicles 24; Psalm 110:1; Matthew 5:21-22; Matthew 9:20; Matthew 22:7; Romans 1; Romans 7:7-11
Topic: Pharisees and Sadducees
Keywords: hypocrisy, Pharisee, Pharisees, Sadducees, Sadducee, judgment, hypocrite
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MESSAGE SUMMARY
In this passage—the Olivet Discourse— Jesus provides a summary of end time events: the future of the world. We look forward to the Rapture and the Second Coming of Jesus, but those found outside of Christ face unparalleled suffering and judgment. Let's contemplate the wrath of God that's in store for this world—and share the hope of the gospel with those who don't yet know Him.
STUDY GUIDE
Matthew 24:1-26
For then there will be great tribulation, such as has not been since the beginning of the world until this time, no, nor ever shall be. Matthew 24:21 (NKJV)
PREVIEW: In Matthew 24:1-26, Jesus begins to answer the disciples’ questions about the signs of the end of the age and His coming as He describes the events of The Tribulation.
Matthew 24:1-26 Outline:
The Temple to Be Destroyed - Read Matthew 24:1-2
The Disciples’ Two Questions - Read Matthew 24:3
The Tribulation - Read Matthew 24:4-26
The Temple to Be Destroyed - Read Matthew 24:1-2
1. Jesus' disciples pointed out the buildings of the temple (v. 1). What about the temple were they showing Him? (See Mark 13:1-2 and Luke 21:5-6.)
2. What did Jesus say would become of the buildings of the temple (v. 2)? Why would this happen? (See 1 Kings 9:7, Micah 3:12, and Luke 19:44.)
The Disciples’ Two Questions - Read Matthew 24:3
3. Jesus left the temple area (v. 1) and went to the Mount of Olives. From there, He answered the disciples’ two questions; His answer is referred to as the Olivet Discourse. What were the two questions the disciples asked Him (v 3)?
4. Which disciples were privately asking Him these questions (See Mark 13:3)?
The Tribulation - Read Matthew 24:4-26
5. When Jesus answered the disciples’ questions, He began with a stern warning. What did He caution them about (v.4)?
6. What other warning did Jesus give His disciples (v. 5)?
7. Matthew didn’t record Jesus’ answer to the disciples’ first question, but Luke did. What did Jesus say would be seen that would cause them to know that the destruction of Jerusalem was at hand? (See Luke 21:20-24.)
8. What did Jesus say would be seen and heard during the Tribulation (vv. 6-8)? What should the response be to these things?
9. During the Tribulation, the Antichrist, who will have risen to power, will break his agreement with Israel (Daniel 9:27). He will bring great persecution upon the believing Jews (Daniel 7:25). What did Jesus say will happen to the believing Jews during this time (vv. 9-10)?
10. One noticeable sign during the Tribulation is false prophets rising up. What is the result of the false prophets’ messages (v. 11)?
11. During the Tribulation, lawlessness abounds. What is lawlessness? What is the result of the lawlessness (v. 12)? (See also 1 John 3:4 and2 Thessalonians 2:7-12.)
12. What becomes of those who endure to the end (v. 13)? (See also Revelation 7:9-17.)
13. Preceding the end of the Tribulation, what is proclaimed? What is one way it is proclaimed? (See Revelation 14:6-7.)
14. Jesus warns to take action when the “abomination of desolation,” spoken of by Daniel the prophet is seen. What is the “abomination of desolation”? (See Daniel 9:27, 11:31, and 12:11.) Where is it seen (v.15, see also 2 Thessalonians 2:3-4)? What action is to be taken (vv. 16-20)?
15. The abomination of desolation marks the beginning of the Great Tribulation, the last three and a half year period of the Tribulation. How does Jesus describe that period of time (v. 21)? What two reasons are given for those days being shortened (v. 22)?
16. Jesus warns again of false christs being on the scene during the Tribulation. What will false christs begin showing (v. 24)? (See also Revelation 13:13 and 2 Thessalonians 2:8-12)
17. During the Tribulation, what should the response be if someone says, “Look, here is the Christ!” or “Look, He is in the desert!” or “Look, He is in the inner rooms!” (vv. 23-26)?
DETAILED NOTES
Hebrew terms: Ἃρ Μαγεδών Har Magedon; mountain of Megiddo
Figures referenced: Flavius Josephus; Cassander ; Lysimachus; Ptolemy, Seleucus, Antiochus Ephiphanes
Cross references: Psalm 23:4; Isaiah 2:2; Jeremiah 30:7; Ezekiel 5:5; Daniel 9:26; Daniel 12:1; Zecharaiah 2:8; Zechariah 12:3; Zechariah 13; Matthew 4:6; Mark 13:1; Luke 19:11; John 4:22; Acts 1:11; Romans 5:3-4; 1 Thessalonians 4:17; 2 Thessalonians 2:4; 1 John 2:18; Revelation 6:4; Revelation 7:1; Revelation 12:6; Revelation 14:6; Revelation 16
Topic: Second Coming
Keywords: Olivet discourse, second coming, rapture, judgment, abomination of desolation, end times
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MESSAGE SUMMARY
In this section of the Olivet Discourse, we consider Jesus' Warning Parables. As we examine the text, let's remember that while the church escapes judgment, many are left to suffer the Great Tribulation. We must be righteous, be ready, and be responsible.
STUDY GUIDE
Matthew 24:27-51
"Therefore you also be ready, for the Son of Man is coming at an hour you do not expect" (Matthew 24:44, NKJV).
PREVIEW: In Matthew 24:27-51, Jesus talks about His second coming and admonishes those alive at that time to be watchful and to be faithful servants.
Matthew 24:27-51 Outline:
The Second Coming - Read Matthew 24:27-31
Parable of the Fig Tree - Read Matthew 24:32-35
Illustration of the Days of Noah - Read Matthew 24:36-44
Illustration of the Two Servants - Read Matthew 24:45-51
The Second Coming - Read Matthew 24:27-31
1. Jesus says His second coming will be as lightning coming from the east and flashing to the west (v. 27). What other heavenly object is seen when Jesus comes again (v. 30)? (See also Mark 13:26.) What do you think that heavenly object might be a picture of and who will see it? (See Hebrews 12:1, Revelation 1:7, 1 Thessalonians 3:13, Zechariah 14:5, and Jude 1:14.)
2. What are the signs in the heavens that immediately follow the tribulation (v. 29)? (See also Isaiah 13:10 and Joel 2:31, 3:15-16.)
3. Jesus said all the tribes of the earth will mourn. Why do you think they will mourn when they see Jesus coming on the clouds of heaven with power and great glory?
4. Who does Jesus send out when He returns? What is their mission? How are they announced to all mankind (v. 31)?
5. Who are the elect Jesus refers to (v. 31)? (See also Matthew 24:22, Isaiah 43:6, and Zechariah 14:5.)
Parable of the Fig Tree - Read Matthew 24:32-35
6. Jesus uses a fig tree as an illustration of how a person can know that summer is near. What indications does the fig tree give to indicate the nearness of summer (v. 32)?
7. What do you think the fig tree represents? (See also Matthew 21:18-20 and Luke 13:6-9.)
8. Jesus said that when we see the fig tree putting forth leaves, we should know that the tribulation and His return are near (v. 33). What actions should we take, considering that we see the fig tree putting forth leaves in our day? (See Matthew 28:19-20 and 2 Peter 3:9.)
9. Jesus said heaven and earth will pass away (v. 35). When will heaven and earth pass away? (See Isaiah 65:17, 66:22, 2 Peter 3:7,13, and Revelation 21:1.)
10. Since the heavens and earth will pass away, how should we live? (See 2 Peter 3:10-13.)
Illustration of the Days of Noah - Read Matthew 24:36-44
11. Jesus said no one knows the day or the hour, not the angels, but only His Father. What day is He referring to? (See 1 Thessalonians 5:2 and 2 Peter 3:10.)
12. Jesus explains what life on earth will be like at the time of the coming of the Son of Man. What will life be like (vv. 37-39)?
13. What are some things that people are doing when the Son of Man comes (vv. 40-42)?
14. What admonition does Jesus give for those living in the days like the Days of Noah (v. 42)? (See also Matthew 25:13, Luke 21:36, and 1 Thessalonians 5:6.)
15. When is the Son of Man coming (vv. 43-44)? (See 1 Thessalonians 5:2 and 2 Peter 3:10.)
Illustration of the Two Servants - Read Matthew 24:45-51
16. Jesus uses an illustration of two servants to drive home the point that those awaiting His return ought to be watchful and diligently work until His return. What is the answer to the question Jesus asks, “Who then is a faithful and wise servant?” (v. 45-46)?
17. What will the master in the parable do to the faithful and wise servant (v. 47)? (See also Matthew 25:23.)
18. What does the evil servant say in his heart (v. 48)? What is the evil servant doing when the master returns (v. 49)? What is the evil servant not doing when the master returns (v. 50)?
19. What becomes of the evil servant who wasn’t watching for his master’s return (vv. 50-51)?
20. Jesus’ return is eminent and will be like a thief in the night. Are you watchful? Are you diligent? Are you about your Master’s business? Explain how you are faithfully serving Him.
DETAILED NOTES
Hebrew terms: מזל טוב; Mazal tov
Greek terms: γενεὰ; genea - generation; Μωρός; móros - stupid, foolish; Φρόνιμος; phronimos - intelligent, mentally attentive
Publications referenced: 88 Reasons Why the Rapture Will Be in 1988, by Edgar Whisenant; Beyond Death's Door, by Dr. Maurice Rawlings
Cross references: Genesis 6; Matthew 7:13; Luke 21:29; 1 Corinthians 2:14; 2 Peter 2:4-9; 2 Peter 3:18; Revelation 6; Revelation 8; Revelation 9; Revelation 12; Revelation 1
Topic: Second Coming
Keywords: Olivet discourse, second coming, rapture, judgment, end times, warning parables
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MESSAGE SUMMARY
As Jesus gathered with His disciples to observe the Passover one last time, He brought fresh meaning to a festival which had been celebrated for thousands of years. Rather than a memorial to their physical deliverance from bondage in Egypt, the meal represents His broken body and shed blood—and spiritual deliverance from sin for those who believe.
STUDY GUIDE
Matthew 26
Then Jesus said to them, 'All of you will be made to stumble because of Me this night, for it is written: "I will strike the Shepherd, and the sheep of the flock will be scattered"' (Matthew 26:31).
PREVIEW: In Matthew 26, Jesus celebrates the Passover meal with His disciples, He is betrayed and taken to the high priest, and Peter denies knowing Him.
Matthew 26 Outline:
The Religious Leaders Plot to Kill Jesus - Read Matthew 26:1-5
Mary Anoints Jesus for Burial - Read Matthew 26:6-13
Judas Agrees to Betray Jesus - Read Matthew 26:14-16
The Passover is Prepared - Read Matthew 26:17-19
The Passover is Celebrated - Read Matthew 26:20-25
The Lord's Supper is Instituted - Read Matthew 26:26-29
Peter's Denial is Predicted - Read Matthew 26:30-35
Jesus' Three Prayers - Read Matthew 26:36-46
Jesus' Betrayal and Arrest - Read Matthew 26:47-56
Two False Witnesses - Read Matthew 26:57-68
Three Denials of Peter - Read Matthew 26:69-75
The Religious Leaders Plot to Kill Jesus - Read Matthew 26:1-5
1. The Passover, a time to remember Israel's deliverance out of Egypt, was near. What did Jesus tell His disciples was going to happen during the Passover (v. 2)?
2. Matthew records an event that occurred in the palace of the high priest. Who was the high priest and what occurred in his palace (vv. 3-5)?
Mary Anoints Jesus for Burial - Read Matthew 26:6-13
3. Where in Bethany was Jesus (v. 6)? What is very unusual about the place He stayed?
4. A woman came into the place Jesus was staying. Who was this woman (see John 12:3)? What did she do to Jesus (v. 7)?
5. When the disciples saw what the woman did, what was their attitude and reaction (v.8-9)? Which disciple reacted that way (see John 12:4)? Why (see John 12:6.)?
6. Jesus defended the woman's actions and explained why she performed them (v. 10). What was the reason for her lavish demonstration (v. 12)?
7. What did Jesus say would be done as a memorial to the woman (v. 13)?
Judas Agrees to Betray Jesus - Read Matthew 26:14-16
8. With whom did Judas Iscariot make a deal, and why (v. 14-15)?
9. Those with whom Judas arranged a deal agreed to pay him. How much did they agree to pay (v. 15)? Why do you think they offered that amount? (See Exodus 21:32 and Zechariah 11:12-13.)
10. After Judas arranged the deal, what was he on the lookout for (v. 16)?
The Passover is Prepared - Read Matthew 26:17-19
11. The Feast of Unleavened Bread is a seven day event. On the first day of the feast, what did the disciples ask Jesus (v. 17)?
12. Jesus instructed His disciples to go into the city, to a certain man. How would they know which man (See Mark 14:13.)?
13. What were the disciples instructed to tell the master of the house where the certain man went in (v. 18)? (See also Mark 14:14-15.)
The Passover is Celebrated - Read Matthew 26:20-25
14. Jesus and His twelve disciples sat down to celebrate the Passover (v. 20). What announcement did Jesus make while they were eating (v. 21)?
15. How did the disciples react to His announcement (v. 22)?
16. Jesus informed His disciples who the announcement referred to (v. 23). Who was Jesus referring to and what woe did He pronounce upon that person (v. 24)?
17. Look carefully at how eleven of the disciples referred to Jesus when they asked, "Is it I?" (v. 22). How did the person Jesus pronounced a woe upon refer to Him (v. 25)? (See also 1 Corinthians 12:3.)
The Lord's Supper is Instituted - Read Matthew 26:26-29
18. While Jesus and His disciples were eating the Passover feast, He took bread and gave it a special meaning. What meaning did He assign to it (v. 26)?
19. Jesus also assigned a special meaning to the cup of wine. What did He ask the disciples to do with the cup of wine (v.27), and what meaning did He assign to it (v. 28)?
Peter's Denial is Predicted - Read Matthew 26:30-35
20. After the Passover meal, Jesus and His disciples sang a hymn, possibly one of the Hallel Psalms, like Psalm 113 and the five that follow it. Where did they go afterward (v. 30)?
21. Jesus quoted Zechariah 13:7 as a prophecy that would be fulfilled through the disciples. What did Jesus say the disciples would do (v. 31)?
22. Jesus looked beyond the coming crucifixion and told the disciples what would happen and where He would meet them. What did he say (v. 32)? (See also Matthew 28:7, 10, and 16-17.)
23. After hearing Jesus quote the prophecy, what did Peter confess (v. 33)?
24. How did Jesus respond to Peter's confession (v. 34)? (See also Matthew 26:69-75.)
25. What did all the disciples confess (v. 35)?
Jesus' Three Prayers - Read Matthew 26:36-46
26. Gethsemane is a garden at the foot of the Mount of Olives, where Jesus went to pray (v. 36). Who did Jesus take with Him to pray, and how did He feel (v. 37)? What did Jesus ask them to do while He prayed (v. 38)?
27. What did Jesus do before praying to the Father (v. 39)? What request did He make of the Father?
28. When Jesus returned from praying, what were the disciples doing? What did He ask them to do, and what warning did He give them (vv.40-41)?
29. Jesus went off to pray a second time. What was His second prayer (v. 42)?
30. What were the disciples doing the second time Jesus returned to them (v. 43)? What did Jesus do this time (v. 44)?
31. What was Jesus' third request of the Father (v. 44)?
32. The third time Jesus returned to His disciples, what did He tell them (v. 45-46)?
Jesus' Betrayal and Arrest - Read Matthew 26:47-56
33. While Jesus was informing His disciples, who arrived on the scene, and what did they bring with them (v. 47)?
34. The term "His betrayer" is used of whom (v. 48)? In what manner was He betrayed (v. 49)? (See also Proverbs 27:6.)
35. While Jesus was being betrayed, how did He refer to His betrayer (v. 50)? (See also Psalm 41:9, 55:13 and Zechariah 13:6.)
36. One of Jesus' disciples drew his sword (v. 51). Who was it? What did he do with it? Who was affected? (See John 18:10.)
37. Jesus was not worried about those who came to betray Him. Why (v. 53)?
38. Jesus referred to the Scriptures that must be fulfilled. What do those Scriptures say? (See Isaiah 50:6, 53:2–11, Luke 24:25–27, 44–46; and Acts 17:3, 26:23.)
39. When Jesus was betrayed, what did the disciples do (v. 56)? (See also Zechariah 13:7.)
Two False Witnesses - Read Matthew 26:57-68
40. When Jesus was in the hands of His betrayers, where did they take Him? Who was there? Who followed at a distance (v. 57-58)? (See also John 18:15-16.)
41. Two false witnesses came forward. What did they testify that they heard Jesus say? Did Jesus ever say that (vv. 60-61)? (See Matthew 27:40, Mark 14:58, 15:29, John 2:19, and Acts 6:14.)
42. Caiaphas, the high priest from AD 18 to 36 and son–in–law to Annas (John 18:13), arose and asked Jesus, "Do You answer nothing? What is it these men testify against You?" But Jesus kept silent (v. 63) Why did Jesus keep silent when being accused? (See Isaiah 53:7)
43. Caiaphas, put Jesus "under oath by the living God." What did he tell Jesus to answer under oath (v. 63)?
44. How did Jesus answer Caiaphas (v. 64)? How did Caiaphas respond to Jesus' answer (v. 65)?
45. Based upon Jesus' response to Caiaphas, what did the chief priests, the elders, and all the council determine (v. 66)? What did they do to Jesus once they determined this (v. 67-68)?
Three Denials of Peter - Read Matthew 26:69-75
46. Peter was sitting in the courtyard of the high priest's home. What was he doing there (Luke 22:55)? Who approached Peter, (Mark 14:66) and what did they accuse him of (v. 69)? (See also Luke 22:56.)
47. How did Peter respond to the accusation (v. 70)?
48. Peter left his accusers in the courtyard. Where did he go? Who did he see there (Mark 14:69) and what did they accuse him of (v. 71)?
49. How did Peter respond to that second accusation (v. 72)? How was it different from his first response?
50. About an hour later (Luke 22:59), Peter received a third accusation. How was that accusation different from the first two (v. 73)? Who made the third accusation (John 18:26)?
51. How did Peter respond to their third accusation (v. 74)? How was it different from his first two responses?
52. What happened immediately after Peter denied knowing Jesus the third time (v. 74)? What did Peter remember (v. 75)? What was Peter's response to what he had done and what he had remembered?
DETAILED NOTES
Hebrew terms: פסח; Pesach - Passover ; l'shanah haba'ah birushalayim - Next Year in Jerusalem!; סדר; Seder- organized feast; הַגָּדָה; Haggadah - telling; חֲרֽוֹסֶת; Charoset; הלל; Hallel - praise
Publications referenced: Leonardo da Vinci's The Last Supper
Figures referenced: Graham Scroggie; Flavius Josephus; Francis Bacon; Jesse James; Louis XII
Cross references: Deuteronomy 15:11; Jeremiah 31:31, Jeremiah 31:33; Luke 2:42; Luke 6:12-13; Luke 22:8; Luke 22:10-11; 1 Corinthians 11:25; Acts 2:42; Acts 20:7
Topic: The Last Supper
Keywords: Passover, Communion, Last Supper, betrayal, Judas
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MESSAGE SUMMARY
Following the Last Supper, Jesus entered the Garden of Gethsemane and willingly surrendered Himself to the will of the Father: Jesus was crushed for our sin, abandoned to the Cross, so that we might have fellowship with Him. As we study Matthew 26, we consider the spiritual battle before us, the choices we make, and the ultimate victory that is ours through Jesus Christ.
STUDY GUIDE
Matthew 26
Then Jesus said to them, 'All of you will be made to stumble because of Me this night, for it is written: "I will strike the Shepherd, and the sheep of the flock will be scattered"' (Matthew 26:31).
PREVIEW: In Matthew 26, Jesus celebrates the Passover meal with His disciples, He is betrayed and taken to the high priest, and Peter denies knowing Him.
Matthew 26 Outline:
The Religious Leaders Plot to Kill Jesus - Read Matthew 26:1-5
Mary Anoints Jesus for Burial - Read Matthew 26:6-13
Judas Agrees to Betray Jesus - Read Matthew 26:14-16
The Passover is Prepared - Read Matthew 26:17-19
The Passover is Celebrated - Read Matthew 26:20-25
The Lord's Supper is Instituted - Read Matthew 26:26-29
Peter's Denial is Predicted - Read Matthew 26:30-35
Jesus' Three Prayers - Read Matthew 26:36-46
Jesus' Betrayal and Arrest - Read Matthew 26:47-56
Two False Witnesses - Read Matthew 26:57-68
Three Denials of Peter - Read Matthew 26:69-75
The Religious Leaders Plot to Kill Jesus - Read Matthew 26:1-5
1. The Passover, a time to remember Israel's deliverance out of Egypt, was near. What did Jesus tell His disciples was going to happen during the Passover (v. 2)?
2. Matthew records an event that occurred in the palace of the high priest. Who was the high priest and what occurred in his palace (vv. 3-5)?
Mary Anoints Jesus for Burial - Read Matthew 26:6-13
3. Where in Bethany was Jesus (v. 6)? What is very unusual about the place He stayed?
4. A woman came into the place Jesus was staying. Who was this woman (see John 12:3)? What did she do to Jesus (v. 7)?
5. When the disciples saw what the woman did, what was their attitude and reaction (v.8-9)? Which disciple reacted that way (see John 12:4)? Why (see John 12:6.)?
6. Jesus defended the woman's actions and explained why she performed them (v. 10). What was the reason for her lavish demonstration (v. 12)?
7. What did Jesus say would be done as a memorial to the woman (v. 13)?
Judas Agrees to Betray Jesus - Read Matthew 26:14-16
8. With whom did Judas Iscariot make a deal, and why (v. 14-15)?
9. Those with whom Judas arranged a deal agreed to pay him. How much did they agree to pay (v. 15)? Why do you think they offered that amount? (See Exodus 21:32 and Zechariah 11:12-13.)
10. After Judas arranged the deal, what was he on the lookout for (v. 16)?
The Passover is Prepared - Read Matthew 26:17-19
11. The Feast of Unleavened Bread is a seven day event. On the first day of the feast, what did the disciples ask Jesus (v. 17)?
12. Jesus instructed His disciples to go into the city, to a certain man. How would they know which man (See Mark 14:13.)?
13. What were the disciples instructed to tell the master of the house where the certain man went in (v. 18)? (See also Mark 14:14-15.)
The Passover is Celebrated - Read Matthew 26:20-25
14. Jesus and His twelve disciples sat down to celebrate the Passover (v. 20). What announcement did Jesus make while they were eating (v. 21)?
15. How did the disciples react to His announcement (v. 22)?
16. Jesus informed His disciples who the announcement referred to (v. 23). Who was Jesus referring to and what woe did He pronounce upon that person (v. 24)?
17. Look carefully at how eleven of the disciples referred to Jesus when they asked, "Is it I?" (v. 22). How did the person Jesus pronounced a woe upon refer to Him (v. 25)? (See also 1 Corinthians 12:3.)
The Lord's Supper is Instituted - Read Matthew 26:26-29
18. While Jesus and His disciples were eating the Passover feast, He took bread and gave it a special meaning. What meaning did He assign to it (v. 26)?
19. Jesus also assigned a special meaning to the cup of wine. What did He ask the disciples to do with the cup of wine (v.27), and what meaning did He assign to it (v. 28)?
Peter's Denial is Predicted - Read Matthew 26:30-35
20. After the Passover meal, Jesus and His disciples sang a hymn, possibly one of the Hallel Psalms, like Psalm 113 and the five that follow it. Where did they go afterward (v. 30)?
21. Jesus quoted Zechariah 13:7 as a prophecy that would be fulfilled through the disciples. What did Jesus say the disciples would do (v. 31)?
22. Jesus looked beyond the coming crucifixion and told the disciples what would happen and where He would meet them. What did he say (v. 32)? (See also Matthew 28:7, 10, and 16-17.)
23. After hearing Jesus quote the prophecy, what did Peter confess (v. 33)?
24. How did Jesus respond to Peter's confession (v. 34)? (See also Matthew 26:69-75.)
25. What did all the disciples confess (v. 35)?
Jesus' Three Prayers - Read Matthew 26:36-46
26. Gethsemane is a garden at the foot of the Mount of Olives, where Jesus went to pray (v. 36). Who did Jesus take with Him to pray, and how did He feel (v. 37)? What did Jesus ask them to do while He prayed (v. 38)?
27. What did Jesus do before praying to the Father (v. 39)? What request did He make of the Father?
28. When Jesus returned from praying, what were the disciples doing? What did He ask them to do, and what warning did He give them (vv.40-41)?
29. Jesus went off to pray a second time. What was His second prayer (v. 42)?
30. What were the disciples doing the second time Jesus returned to them (v. 43)? What did Jesus do this time (v. 44)?
31. What was Jesus' third request of the Father (v. 44)?
32. The third time Jesus returned to His disciples, what did He tell them (v. 45-46)?
Jesus' Betrayal and Arrest - Read Matthew 26:47-56
33. While Jesus was informing His disciples, who arrived on the scene, and what did they bring with them (v. 47)?
34. The term "His betrayer" is used of whom (v. 48)? In what manner was He betrayed (v. 49)? (See also Proverbs 27:6.)
35. While Jesus was being betrayed, how did He refer to His betrayer (v. 50)? (See also Psalm 41:9, 55:13 and Zechariah 13:6.)
36. One of Jesus' disciples drew his sword (v. 51). Who was it? What did he do with it? Who was affected? (See John 18:10.)
37. Jesus was not worried about those who came to betray Him. Why (v. 53)?
38. Jesus referred to the Scriptures that must be fulfilled. What do those Scriptures say? (See Isaiah 50:6, 53:2–11, Luke 24:25–27, 44–46; and Acts 17:3, 26:23.)
39. When Jesus was betrayed, what did the disciples do (v. 56)? (See also Zechariah 13:7.)
Two False Witnesses - Read Matthew 26:57-68
40. When Jesus was in the hands of His betrayers, where did they take Him? Who was there? Who followed at a distance (v. 57-58)? (See also John 18:15-16.)
41. Two false witnesses came forward. What did they testify that they heard Jesus say? Did Jesus ever say that (vv. 60-61)? (See Matthew 27:40, Mark 14:58, 15:29, John 2:19, and Acts 6:14.)
42. Caiaphas, the high priest from AD 18 to 36 and son–in–law to Annas (John 18:13), arose and asked Jesus, "Do You answer nothing? What is it these men testify against You?" But Jesus kept silent (v. 63) Why did Jesus keep silent when being accused? (See Isaiah 53:7)
43. Caiaphas, put Jesus "under oath by the living God." What did he tell Jesus to answer under oath (v. 63)?
44. How did Jesus answer Caiaphas (v. 64)? How did Caiaphas respond to Jesus' answer (v. 65)?
45. Based upon Jesus' response to Caiaphas, what did the chief priests, the elders, and all the council determine (v. 66)? What did they do to Jesus once they determined this (v. 67-68)?
Three Denials of Peter - Read Matthew 26:69-75
46. Peter was sitting in the courtyard of the high priest's home. What was he doing there (Luke 22:55)? Who approached Peter, (Mark 14:66) and what did they accuse him of (v. 69)? (See also Luke 22:56.)
47. How did Peter respond to the accusation (v. 70)?
48. Peter left his accusers in the courtyard. Where did he go? Who did he see there (Mark 14:69) and what did they accuse him of (v. 71)?
49. How did Peter respond to that second accusation (v. 72)? How was it different from his first response?
50. About an hour later (Luke 22:59), Peter received a third accusation. How was that accusation different from the first two (v. 73)? Who made the third accusation (John 18:26)?
51. How did Peter respond to their third accusation (v. 74)? How was it different from his first two responses?
52. What happened immediately after Peter denied knowing Jesus the third time (v. 74)? What did Peter remember (v. 75)? What was Peter's response to what he had done and what he had remembered?
DETAILED NOTES
Hebrew terms: גַּת; gath - press; שָׁ֫מֶן; shemen - oil; יְהוּדָה' Yehudah- praise
Greek terms: ἀρχισυνάγωγος; archisunagógos - leader of the synagogue; σπεῖραν; speiran - cohort
Figures referenced: Dietrich Bonheoffer; Charles Spurgeon
Cross references: Exodus 20:16; Psalm 1:1; Psalm 23:1-4; Isaiah 51:21-23; Isaiah 53:5; Jeremiah 25:15-17; Zechariah 13:7; Matthew 16:23; Matthew 27:46; Luke 4:13; Luke 9:31; Luke 22:53; John 13:30; John 18:3; John 18:10; 1 Corinthians 15:45; 2 Corinthians 5:21; Ephesians 6:12; Hebrews 13:5; Revelation 16:19
Topic: Trials of Jesus
Keywords: Garden of Gethsemane, Pilate, Annas, denial, choices, Judas, betray
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MESSAGE SUMMARY
In this message, we see the ultimate demonstration of God's love—the cross. Jesus, the King of the Jews, was betrayed, falsely accused, illegally tried, scourged, and ultimately crucified. As we consider the details of His crucifixion and death, how could we be anything except amazed and humbled?
STUDY GUIDE
Matthew 27
And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lama sabachthani?” that is, “My God, My God, why have You forsaken Me?” Matthew 27:46
PREVIEW: In Matthew 27, Jesus is brought and tried before Pilate who gives into the shouts of the crowd and sends Him off to be crucified.
Matthew 27 Outline:
Jesus is Delivered to Pilate - Read Matthew 27:1-2
Judas Repents - Read Matthew 27:3-10
Jesus is Examined - Read Matthew 27:11-14
Barabbas is Freed - Read Matthew 27:15-25
Jesus is Scourged - Read Matthew 27:26-28
Jesus is Lead to Golgotha - Read Matthew 27:29-34
Jesus is Crucified - Read Matthew 27:35-44
Jesus Dies - Read Matthew 27:45-50
Signs Accompanying Jesus’ Death - Read Matthew 27:51-56
Jesus is Buried - Read Matthew 27:57-66
Jesus is Delivered to Pilate - Read Matthew 27:1-2
1. Jesus spent a long night in the Garden of Gethsemane praying, then He was taken to Caiaphas the high priest to be tried. The rooster had crowed and morning had come. After having spat in Jesus’ face and striking him with the palms of their hands (Matthew 26:67), what did the chief priests and elders plot to do to Him (v. 1)?
2. What did the chief priests and elders do to Jesus? Where did they take Him (v. 2)? (See also Matthew 20:17-19.)
Judas Repents - Read Matthew 27:3-10
3. Once he saw Jesus was condemned, Judas had a change of heart. How did Judas feel? To whom did he go and what did he say and do (vv. 3-4)?
4. When Judas realized the outcome of his betrayal, he was filled with remorse and went back to the officials to return the money they paid him (v. 3). The chief priests did not renege on their agreement with him. What did Judas do after he realized the consequences of his actions (v. 5)?
5. Although Judas was remorseful and turned from his evil way (repented), he didn’t turn to God for forgiveness. What was the end of Judas Iscariot? (See Acts 1:16-19.)
6. What does worldly sorrow (sorrow that doesn’t cause repentance and turning to God) lead to? What does godly sorry lead to? (See 2 Corinthians 7:9-10)
7. What did the chief priest purchase with the money Judas returned to them (vv. 6-7)?
8. How was the item the chief priests purchased referred to and why (vv. 8-10)? (See also Acts 1:18-19 and Zechariah 11:12-13.)
Jesus is Examined - Read Matthew 27:11-14
9. The chief priests delivered Jesus to Pontius Pilate the governor in the Praetorium to be judged by him. Why didn’t the chief priests go into the Praetorium themselves? (See John 18:28)
10. What did Pilate ask Jesus? How did Jesus answer Pilate (v. 11)?
11. The chief priests and elders brought many accusations against Jesus while He was before Pilate (v. 12). How did Jesus respond to their accusations? (See also Isaiah 53:7 and Psalm 38:13.)
12. How did Pilate respond to this situation (vv. 13-14)?
13. What other dialogue did Jesus have with Pilate? (See John 18:28-38)
14. What was Pilate’s conclusion about Jesus? (See John 18:38, 19:4-6)
Barabbas is Freed - Read Matthew 27:15-25
15. Barabbas’ full name was Jesus Barabbas. The name “Barabbas” or “Bar Abba” means “son of the father.” From other gospel accounts (see Mark 15:7 and Luke 23:19), we know Barabbas was an insurrectionist and a murderer. What word is used to describe Barabbas (v.16)?
16. Pilate recognized the motive behind the chief priests and elders accusations. What was their motive (v. 18)?
17. Origen's 2nd century Homilies on Matthew suggest that Pilate’s wife, Claudia Procula, became a Christian. What did she warn Pilate about and why (v. 19)?
18. What did the chief priests and elders persuade the multitudes to do (v. 20)? Why?
19. Pilate asked a question that has become famous. What was his question (v. 22)? His question is one that we must all answer. How do you personally answer the question Pilate asked?
20. The chief priests and elders had the crowd crying out to crucify Jesus (vv. 22-23) and Pilate saw that he could not prevail. What caused Pilate to believe he could not prevail in setting Jesus free? (See Luke 23:23.)
Jesus is Scourged - Read Matthew 27:26-28
21. What did Pilate have done to Jesus before delivering Him to be crucified (v. 26)? (See John 19:1-16 for details; see also Isaiah 50:6.)
22. What did Pilate's soldiers do to Jesus (vv. 27-28)? (See Isaiah 52:14)
Jesus is Lead to Golgotha - Read Matthew 27:29-34
23. The soldiers mocked Jesus. What did they do to mock Him (vv. 29-31)?
24. Weakened from the scourging and beatings, Jesus could no longer carry the cross Himself. Who did the soldiers compel to carry the cross (v. 32)? (See also Mark 15:21 and Romans 16:13.)
25. Jesus was taken to a place called Golgotha. What does that name mean (v. 33)?
26. What was Jesus given to drink (v. 34)? Why do you think He didn’t drink it?
Jesus is Crucified - Read Matthew 27:35-44
27. Once Jesus was on the cross, the soldiers put the accusation up over His head. What did the accusation say? (See also John 19:19-22)
28. What did those who passed by Jesus on the cross do to Him (v. 39)? What did they say and why (v. 40)? (See Matthew 26:61 and John 2:19.)
29. What did the chief priests and elders do and say to Jesus on the cross (vv. 41-43)?
30. What did the robbers who were crucified with Jesus do and say to Him on the cross (v. 44)?
Jesus Dies - Read Matthew 27:45-50
31. About the ninth hour Jesus cried out. What did He cry out (v. 46)? (See also Psalm 22:1.)
32. Jesus usually referred to God as “Father” (see John 17:1). Here he refers to Him as “My God.” Why? (See Habakkuk 1:13 and 2 Corinthians 5:21.)
33. Jesus cried out one last time (v. 50). What did he cry out? (See Luke 23:46 and John 19:30.)
34. Jesus, “yielded up His spirit,” He surrendered His spirit of His own free will. In John 10:17-18, what did Jesus say about giving up His life?
Signs Accompanying Jesus’ Death - Read Matthew 27:51-56
35. What were some of the signs seen at Jesus’ death and resurrection (vv. 51-53)?
36. One of the signs accompanying Jesus’ death was an object which had significant meaning. What was that object (v. 51) and what was its significant meaning? (See Hebrews 10:20.)
37. The centurion and those with him guarding Jesus saw these signs and made an amazing proclamation. What was their proclamation (v. 54)? (See also Mark 15:39 and Luke 23:47.)
Jesus is Buried - Read Matthew 27:57-66
38. When evening came, a rich man also came. Who was this rich man and why did he come (vv. 57-58)?
39. Who accompanied this rich man (see John 19:39) and what did they do (vv. 59-60)?
40. The chief priests and Pharisees gathered together to Pilate (v. 62). What did they remember (v. 63)? What did they want Pilate to do (v. 64)?
41. How did Pilate answer their request (v. 65)?
42. What did the chief priests and Pharisees do (v. 66)?
DETAILED NOTES
Hebrew terms: נְבִיאִ֔ים; nebiim – prophets; גֻּלְגֹּ֫לֶת; gulgoleth -skull
Greek terms: Θαυμάζω; thaumazó – marveled greatly, κρανίον; kranion – skull
Figures referenced: Eusebius, Origen, Tertullian, Tiberius Caesar
Cross references: Deuteronomy 19:15-19; Psalm 22:1; Psalm 22:18; Isaiah 53:7; Zechariah 11:13; Matthew 16:21-23; Matthew 26:23; Matthew 26:34; Matthew 26:50; Luke 22:60; John 6:70; John 18:36; Acts 1; Acts 5:28; 2 Corinthians 5:21; Revelation 11:16
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MESSAGE SUMMARY
As He hung on the cross, betrayed by his friends and separated from His Father, Jesus declared "It is finished!" Victorious, not defeated—He completed the work the Father gave Him to do. In that dark hour, the grave gave up some of her dead, the earth quaked, and in the temple, the curtain that separated men from God was torn from top to bottom. As we study this text, let's consider the price Jesus paid to redeem us and the personal, intimate fellowship with God now available.
STUDY GUIDE
Matthew 28
"He is not here; for He is risen, as He said. Come, see the place where the Lord lay" (Matthew 28:6).
PREVIEW: In Matthew 28, Jesus rises from the dead, appears to some women and His disciples, and gives the Great Commission.
Matthew 27 Outline:
The Empty Tomb - Read Matthew 28:1-8
The Appearance of Jesus to the Women - Read Matthew 28:9-10
The Bribery of the Soldiers - Read Matthew 28:11-15
The Appearance of Jesus to the Disciples - Read Matthew 28:16-17
The Great Commission - Read Matthew 28:18-20
The Empty Tomb - Read Matthew 28:1-8
1. After the Sabbath, as the first day of the week began to dawn, who went to see the tomb? Who were these people? (See also Matthew 27:56, Mark 15:40, 16:1,9, and Luke 24:10.)
2. What day of the week is the first day of the week (v. 1)? (See also Acts 20:7.)
3. What were those approaching the tomb concerned about? (See Mark 16:2-3.)
4. What did those approaching the tomb discover? (See Mark 16:4.)
5. What did those approaching the tomb not discover? (See Luke 24:3.) Who and what did they discover (vv. 2-3)? (See also Mark 16:5 and Luke 24:4.)
6. What became of the guards who were sent to make the tomb “as secure as you know how” (v. 4)? (See also Matthew 27:65.)
7. What did the angel answer and say to the women (v. 5)? What did the angel know they were seeking? What did the angel tell them about what they were seeking (v. 6)? What did the angel tell them to go see?
8. What did the angel tell the women to go and do (v. 7)?
9. Why was it important for the women to “come and see” the empty tomb before they would “go and tell” the disciples that Jesus is risen?
The Appearance of Jesus to the Women - Read Matthew 28:9-10
10. As the women went to tell His disciples, who met them (v. 9)? (See also Mark 16:9 and John 20:14-18.)
11. What was the response of the women when they were met (v. 9)?
12. What instructions were the women given (v. 10)?
13. Why do you think Jesus referred to His disciples as “My brethren” (v. 10)? (See also Psalm 22:22, John 15:15, Romans 8:29, and Hebrews 2:11.)
The Bribery of the Soldiers - Read Matthew 28:11-15
14. Some of the guard reported to the chief priests all the things that had happened (see Matthew 27:65). What arrangement did the chief priests and elders make with the guard (vv. 11-13)?
15. What would the chief priests and elders do if the governor were to hear of this situation (v. 14)? How do you think they would do this?
16. What was the soldiers’ response to the chief priests and elders’ arrangement (v. 15)? What was the result of this arrangement?
The Appearance of Jesus to the Disciples - Read Matthew 28:16-17
17. The eleven disciples went away to their scheduled appointment. With whom were they scheduled to meet (v. 16)?
18. The eleven disciples had a scheduled appointment. Where was their appointment (v. 16)? (See also Matthew 26:32.) Why do you think their scheduled appointment was in that place?
19. What did all of the eleven disciples do during their appointment (v. 17)?
20. What did some of the eleven disciples do during their appointment (v. 17)?
The Great Commission - Read Matthew 28:18-20
21. Jesus came to His eleven disciples and told them that “all authority has been given to Me in Heaven and on earth” (v. 18). What does that mean? (See Daniel 7:13-14, Matthew 11:27, John 3:35, Acts 2:36, Romans 14:9, 1 Corinthians 15:27, Ephesians 1:10, Philippians 2:9-10, Hebrews 1:2, and 1 Peter 3:22.)
22. The first part of the Great Commission is to “Go therefore” (v. 19). Where were the disciples to go? (See also Mark 16:15 and Acts 1:8.)
23. The second part of the Great Commission is to “make disciples” (v. 19). What is a disciple? (See Luke 24:47, Acts 2:38-39, and Romans 10:14-21.)
24. The third part of the Great Commission is to baptize (v. 19). How are disciples to baptize? (See also John 1:12, Ephesians 1:5, Romans 8:14-17, 2 Corinthians 6:18, Galatians 4:5-6, Hebrews 12:5-8, 1 John 3:1, and Revelation 21:7.)
25. The next part of the Great Commission is teaching. What were the disciples commissioned to teach the new disciples whom they baptized (v. 20)?
26. Why is teaching new disciples this so important? (See John 14:15, 21, 23-24, 15:14, and 1 John 2:3-5, 5:3.)
27. The final part of the Great Commission is a promise from Jesus (v. 20). What is that promise? How does He fulfill that promise? (See Hebrews 13:5, 1 John 3:24, 4:13, Ephesian 1:13-14, 2 Corinthians 1:21-22, 5:5, 13:5, and Romans 8:9, 8:16.)
DETAILED NOTES
Greek terms: Τετέλεσται, tetelestai—it has been finished; διακονοῦσαι, diakonousai—to serve, minister
Publications referenced: Lion King, Jerusalem Post
Figures referenced: Cicero, Pontius Pilate, Josephus, John Wayne, Antony Flew, Justin Martyr
Cross references: 1 Samuel 1:1, Isaiah 53:9-10, Zechariah 14:4, Matthew 20:21-22, Matthew 28, Matthew 27:46, Mark 16:9, Luke 8:2, Luke 23:47, Luke 51, Luke 24:15, John 3:16, John 10:18, John 19:30, John 38, John 23:51, Acts 1:25, Acts 2:23, Acts 3:14-15, Galatians 2:20, 1 Thessalonians 4:16, 1 Timothy 2:5, Hebrews 10:22, Revelation 11:14
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MESSAGE SUMMARY
Jesus' resurrection: great news for His disciples—troubling news to his enemies. As the chief priests grappled with a cover up, the disciples met with the risen Lord and were commissioned to "Go and make disciples of all the nations." As we consider our text, we discover the good news for ourselves: Jesus is not dead—He's alive and has all authority in heaven and earth.
DETAILED NOTES
Greek terms: ἄγγελος; Angel, an angel, messenger; ἴδετε; see, I see, look upon, experience; μαθητεύσατε, mathéteuó, I make disciples, make into disciples
Publications referenced: The Life of Jesus, by Ernest Renan; The Passover Plot, by Hugh Schonfield
Figures referenced: Mark Twain, Ernest Renan, Immanuel Kant, George Wilhelm Friedrich Hegel, Hugh Schonfield, Ludwig Feuerbach, William Sangster
Cross references: Daniel 7, Matthew 14:28-29, Matthew 19:14, Matthew 28:3-4, Mark 10:14, Luke 24:13-27, John 1:38-39, John 20:3-7, Acts 16:27-28, 1 Corinthians 15:6, Philippians 2:8-11, Hebrews 1:14, Revelation 2:1-6
Topic: resurrection
Keywords: commission, resurrection, Christ, disciple, tomb
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